The process of secularization which began towards the end of the Middle Ages seems to have reached its peak. Not only has a way of life developed which no longer even pays lip-service to religion, so that large sections of the population live completely outside any direct religious influence, secular values have invaded the City of God itself. They have all but succeeded in eliminating an entire dimension of experience which, by the grace of God, is open to man. In other words, man is slowly and systematically robbed of his ideals. His vision is narrowed down to the here and now. If it is true, as George Herbert wrote: ‘Who aimeth at the sky shoots higher much than he that means a tree’, we are in danger of missing even the tree, unless we stop and take our bearings afresh. It is one thing to say that monogamous marriage, celibacy and the non-use of contraceptives are far beyond the powers of the average man. It is quite another to demand their abolition on these grounds—not only because there have been people—they still exist—who are actually able to live on this level, but chiefly because this would mean ignoring one human possibility. No one would dream of abrogating the law of charity, because most of us sin against charity regularly, often grievously. But the lives of the saints are there to show us that the ideal is patient of realization, even if we ourselves are too weak to approach it more closely.