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Women and Episcopal Power

Published online by Cambridge University Press:  02 July 2024

Extract

The quasi-episcopal jurisdiction held by abbesses over the ‘separated’ territories of exempt orders has been presented by some writers of today as an abuse. I am alluding to such authors as Giovanni Mongelli, who has written on the mitred abbesses of San Benedetto, Conversano, Italy, and Jose Maria Escriva, who has written on the abbesses of Las Huelgas de Burgos, Spain. Bath these abbeys, like very many others, received innumerable papal bulls in their favour confirming them in their independence of any bishop and accepting their civil and ecclesiastical jurisdiction. Although many religious orders in Europe lost exemption at the time of the French Revolution, the Abbey of Las Huelgas de Burgos, after a brief lapse of some eight years, continued to be exempt up till 1874. The system was brought to a close by Pius IX in a bull entitled Quae diversa addressed to all religious orders in Spain, both men and women. The reason given was that the system was no longer suitable to the changed social conditions.

Such a reason is plausible; but to consider the jurisdiction held by abbesses as an abuse is pure prejudice. Abbesses, like queens or empresses, had a right to rule when their position was officially accepted. Such a system was in keeping with early Christian custom, throughout the feudal period and up to the fall of the nobility at the time of the French Revolution.

The ecclesiastical and civil jurisdiction of the abbesses of Las Huelgas de Burgos covered a territory extending over some sixty-four towns and villages, and over the clergy and people within these places. It was the duty of the abbesses to issue licences to the clergy for the celebration of Masses in the churches within their territory.

Type
Research Article
Copyright
Copyright © 1972 Provincial Council of the English Province of the Order of Preachers

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References

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