^{page 220 note 1} Recently edited by Gronewald, M. et al. in Papyrologische Texte und Abhandlungen, IV, VI, VII and VIII (Bonn, 1968–1969)Google Scholar. On the find see Koenen, L. and Doutreleau, L., ‘Inventaire des papyrus de Toura,’ Recherches de Science Religieuse, LV (1967), 547–64Google Scholar; cp. also my review of the Commentaries on Job, Ecclesiastes and Psalms, forthcoming in J.E.A.

^{page 220 note 2} = Psalmenkommentar, III (P.T.A. 8, p. 198).

^{page 221 note 1} Lipsius, Cp. R. A., Die apokryphen Apostelgeschichten und Apostellegenden, I, 23 f.Google Scholar; III, 135 f., 229 ff., 258 f.; Schermann, T., Propheten- und Apostellegenden (T.U. XXXI, 3, 1907), 239 ff.Google Scholar; Bauer, W., Das Leben Jesu im Zeitalter der neutestamentlichen Apokryphen (Tübingen, 1909), pp. 415 ff.Google Scholar

^{page 221 note 2} See, for example, Hennecke, E., Schneemelcher, W., New Testament Apocrypha (London, 1965), II, 64.Google Scholar

^{page 221 note 3} Stromateis, IV. 6. 35. 2 = Stählin, II, 263–4.

^{page 221 note 4} Budge, E. A. W., Coptic Apocrypha (London, 1913), pp. 204, 209.Google Scholar

^{page 221 note 5} Hennecke, Schneemelcher, op. cit. I, 499. The passage is not to be found in the Greek text published by A.Vasiliev, Anecdota Graeco-Byzantina.

^{page 221 note 6} Known to the fourth-century Syriac translator of Eusebius' Ecclesiastical History (I. 12. 3 et semper), and to Afraates (ed. W. Wright), p. 4. We would then have the progression: publican identified with Matthias = Tolmai > Bartholomew (Bar Tolmai); note that Bartholomew is called simply Tolmai in the Syriac. Transitus B.V.M., ed. W. Wright in Journal of Sacred Literature, n.s. VI (1865), 5; and that the Armenian version of Eusebius, H.E., loc. cit., has Bardolmē (the Armenian is translated from the Syriac, not the Greek).

^{page 222 note 1} Cp. Jerome, , De vir. illust. 2Google Scholar, and Comm. Isai. IV (ad xi. 2).