Hostname: page-component-78c5997874-fbnjt Total loading time: 0 Render date: 2024-11-19T11:34:00.906Z Has data issue: false hasContentIssue false

Spiritual issues and needs: Perspectives from patients with advanced cancer and nonmalignant disease. A qualitative study

Published online by Cambridge University Press:  19 July 2005

ELIZABETH GRANT
Affiliation:
Division of Community Health Sciences, University of Edinburgh, Edinburgh, UK
SCOTT A. MURRAY
Affiliation:
Division of Community Health Sciences, University of Edinburgh, Edinburgh, UK
MARILYN KENDALL
Affiliation:
Division of Community Health Sciences, University of Edinburgh, Edinburgh, UK
KIRSTY BOYD
Affiliation:
Royal Infirmary of Edinburgh, Little France, Edinburgh, UK
STEPHEN TILLEY
Affiliation:
Nursing Studies, University of Edinburgh, Edinburgh, UK
DESMOND RYAN
Affiliation:
Nursing Studies, University of Edinburgh, Edinburgh, UK

Abstract

Objective: Health care professionals and policy makers acknowledge that spiritual needs are important for many patients with life-limiting illnesses. We asked such patients to describe their spiritual needs and how these needs may impinge on their physical, psychological, and social well-being. Patients were also encouraged to explain in what ways their spiritual needs, if they had any, could be addressed.

Methods: We conducted two qualitative interviews, 3 months apart, with 20 patients in their last year of life: 13 patients with advanced cancer and 7 with advanced nonmalignant illness. We also interviewed each patient's general practitioner. Sixty-six interviews were tape-recorded, transcribed, and analyzed.

Results: Patients' spiritual needs centered around their loss of roles and self-identity and their fear of dying. Many sought to make sense of life in relation to a nonvisible or sacred world. They associated anxiety, sleeplessness, and despair with such issues, which at times resulted in them seeking support from health professionals. Patients were best able to engage their personal resources to meet these needs when affirmed and valued by health professionals.

Significance of results: Enabling patients to deal with their spiritual needs through affirmative relationships with health professionals may improve quality of life and reduce use of health resources. Further research to explore the relationship between spiritual distress and health service utilization is indicated.

Type
Research Article
Copyright
© 2004 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Aldridge, D. (1991). Spirituality, healing and medicine. British Journal of General Practice, 41, 425427.Google Scholar
Byock, I. (1996). Beyond symptom management. European Journal of Palliative Care, 3, 125130.Google Scholar
Clark, J. (2003). Patient centred death, British Medical Journal, 327, 174175.Google Scholar
Coffey, A. & Atkinson, P. (1996). Making Sense of Qualitative Data: Complementary Research Strategies. Thousand Oaks, CA: Sage.
Daaleman, T.P., Cobb, A.K., & Frey, B. (2001). Spirituality and well-being: An exploratory study of the patient perspective. Social Science & Medicine, 53, 15031511.Google Scholar
Ellis, J.W. (2002). What do family physicians think about spirituality in clinical practice? Journal of Family Practice, 51, 249254.Google Scholar
Emanuel, E.J. & Emanuel, L.L. (1998). The promise of a good death. Lancet, 351(suppl. II), 2129.Google Scholar
Greenstein, M. & Breitbart, W. (2000). Cancer and the experience of meaning: A group psychotherapy program for people with cancer. American Journal of Psychotherapy, 54, 487500.Google Scholar
Hotopf, M., Chidget, J., Addington-Hall, J., et al. (2002). Depression in advanced disease: A systematic review. Part 1. Prevalence and case finding. Palliative Medicine, 16, 8197.Google Scholar
Institute of Medicine. (1997). Approaching Death; Improving Care at the End of Life. Washington, DC: National Academy Press.
Kearney, M. & Mount, B.M. (2000). Spiritual care of the dying patient. In Handbook of Psychiatry in Palliative Medicine, H. Cochinov, W. Breitbart (eds.), pp. 357373. Oxford: Oxford University Press.
King, M., Speck, P., & Thomas, A. (2001). The Royal Free interview for spiritual and religous beliefs: Development and validation of an expanded, self-report version. Psychological Medicine, 31, 10151023.Google Scholar
Kissane, D.W. & Clarke, D.M. (2001). Demoralization syndrome—A relevant psychiatric diagnosis for palliative care. Journal of Palliative Care, 17, 1221.Google Scholar
Koenig, H.G. (2000). Religion, spirituality, and medicine: Application to clinical practice. Journal of the American Medical Association, 284, 1708.Google Scholar
Lloyd-Williams, M. (2003). Psychosocial Issues in Palliative Care. Oxford: Oxford University Press.
Lynn, J., Schuster, J.L., & Kabcenell, A. (2000). Improving Care for the End of Life: A Sourcebook for Health Care Managers and Clinicians. New York: Oxford University Press.
Mays, N. & Pope, C. (1996). Qualitative Research in Health Care. London: BMJ Publishing Group.
McClain, C.S. & Rosenfeld, B. (2003). Effect of spiritual well-being on end-of-life in terminally-ill cancer patients. Lancet, 361, 16031607.Google Scholar
Murata, H. (2003). Spiritual pain and its care in patients with terminal cancer: Construction of a conceptual framework by philosophical approach. Palliative & Supportive Care, 1, 1521.Google Scholar
Murray, S.A., Grant, E., Grant, A., et al. (2003a). Dying from cancer in developed and developing countries: Lessons from two qualitative interview studies of patients and their carers. British Medical Journal, 326, 368371.Google Scholar
Murray, S.A., Kendall, M., Boyd, K., et al. (2003b). General practitioners and their possible role in providing spiritual care: A qualitative study. British Journal of General Practice, 53, 957959.Google Scholar
Murray, S.A., Kendall, M., Boyd, K., et al. (2004). Exploring the spiritual needs of people dying of lung cancer or heart failure: A prospective qualitative interview study of patients and their carers. Palliative Medicine, 18, 3945.Google Scholar
Narayanasamy, B. (1991). The nursing process and spirituality. In Spiritual Care: A Resource Guide, B. Narayanasamy, (ed.), Central Health Studies, Lancaster: Quay Publishing Ltd.
Puchalski, C.M., Kilpatrick, S.D., McCullough, M.E., et al. (2003). A systematic review of spiritual and religious variables in Palliative Medicine, American Journal of Hospice and Palliative Care, Hospice Journal, Journal of Palliative Care and Journal of Pain and Symptom Management. Palliative & Supportive Care, 1, 713.Google Scholar
Rideout, E. & Montemuro, M. (1986). Hope, morale and adaptation in patients with chronic heart failure. Journal of Advanced Nursing, 11, 429438.Google Scholar
Scottish Executive Health Department. (2002). Guidelines on Chaplaincy and Spiritual Care in the NHS in Scotland: Scottish Executive, v. October.
Sloan, R.P., Bagiella, E., & Powell, T. (1999). Religion, spirituality and medicine. Lancet, 353, 664667.Google Scholar
Smith, R. (2000). A good death: An important aim for health services and for us all. British Medical Journal, 320, 129130.Google Scholar
Stoter, D. (1995). Spiritual care. In Palliative Care for People with Cancer, J. Penson, R. Fisher (eds.), pp. 158163. London, UK: Arnold Press.
Walter, T. (1997). The ideology and organisation of spiritual care: Three approaches. Palliative Medicine, 11, 2130.Google Scholar
World Health Organization. (1998). The World Health Organization Quality of Life Assessment (WHOQOL): Development and general psychometric properties. Social Science & Medicine, 46, 15691585.Google Scholar