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The Formal Dialectical Rationalism of Calvin

Published online by Cambridge University Press:  17 September 2010

Henry Jacob Weber
Affiliation:
Dean and Professor of Theology and Church History, Bloomfield Theological Seminary, Bloomfield, N. J.

Extract

What William Pierson Merrill recently said of the Creed of the Presbyterian Church, i.e., that it is “comprehensive,” is true also of the Institutes of Calvin: the work is an inclusive document; it comprehends varying, even conflicting views. Calvin endeavors to press “life and reality” into a system of harmonious thought. In its sixth edition of the Institutes the Presbyterian Board of Publication rightly affirms, that Calvin's great natural abilities, his profound erudition, his well-balanced and discriminating judgment … eminently fitted him to prepare such a work, in which the doctrines of the Gospel are so clearly developed and harmonized.

Type
Research Article
Copyright
Copyright © American Society for Church History 1928

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References

page 19 note 1 See The Continent, N. Y., March 1, 1923 and The Christian Work, N. Y., pp. 555 seq.

page 19 note 2 A History of the Christian Church, p. 392.

page 20 note 1 Warfield, B. B., The Princeton Review, July, 1909Google Scholar,

page 20 note 2 Theology as a Science, Glasgow, 1899, pp. 97fGoogle Scholar.

page 21 note 1 History of the Christian Church, Vol. vi, p. 32.

page 22 note 1 Die Probleme der Theologie Calvins, Leipzig, 1922Google Scholar.

page 22 note 2 Op.cit., p. 185.

page 27 note 1 See Gunkel to Gen. xv, 6: “Er glaubte Jahve auch dieses Mai, der aber erkannte daran seine Frōmmigkeit.”

page 29 note 1 Psychological Principles of Education, New York, 1922, p. 338Google Scholar.

page 30 note 1 Confession of Faith of the Presbyterian Church, Chap. I, iv, v, and viii.

page 33 note 1 McGiffert, Modern Relig. Ideas.

page 34 note 1 Horne, Psychological Principles of Education, p. 333.

page 40 note 1 See Walker: John Calvin, p. 279.