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Ancona, Byzantium and the Adriatic, 1155–1173
Published online by Cambridge University Press: 09 August 2013
Ancona, bisanzio e l'adriatico — 1155–1173
L'argomento di questo articolo é il rapporto tra la cittá commerciale di Ancona e l'imperatore bizantino Manuel Komneno, espresso in una alleanza politico-militare durata dal 1155 al 1173. Si tenta di spiegare ció che una cittá italiana di media grandezza potesse rappresentare per Bisanzio nella sua ampia strategia di confronto con i Normanni di Sicilia e, piú tardi, con l'imperatore germanico Federico Barbarossa. I Bizantini non solo attribuirono grande importanza al loro simbolico « ritorno in Italia », ma usarono Ancona come base strategico-militare e come deposito di grandi quantitativi d'oro, col quale speravano di guadagnare alleati nell'Italia nord-rientale. Col miglioramento dei rapporti coi Normanni, Ancona non perse la sua importanza poiché era anche una leva contro i Veneziani, che Manuel Komneno vedeva con crescente ostilitá. La presenza di Costantino Donkas, dux della Dlmazia, ad Ancona nel 1173, sottolinea l'importanza che Ancona aveva in una piú ampia politica di espansione bizantina nell'Adriatico. Ancona, tuttavia, non fu posta sotto il governo diretto di Bisanzio, ma fu onorata dai Greci come cittá libera che era volontariamente entrata nell'orbita bizantina.
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References
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45 Other expeditions by the German rulers into Italy proved the necessity for access to fleets if they were to achieve their objectives: compare the assaults on southern Italy planned by Barbarossa—Abulafia, Two Italies, 123–33.
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76 Ferluga, ‘La Dalmazia fra Bisanzio’, p. 71/201; cf. Ferluga, Amministrazione bizantino, passim, where too little emphasis is placed on the Byzantine view that the Venetians were (technically) δοῦλοι of the empire. Venetian rights over Dalmatia were first enforced at the start of the eleventh century, and were given more detailed recognition in the chrysobull of 1082/4, for which see Brown, ‘Venetians’, 70.
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82 Schreiner, ‘Dux von Dalmatien’, 286–7; Carile, ‘L'assedio’, 46–7; Ferluga, ‘La Dalmazia fra Bisanzio’, p. 77/207; for the obituary notice see: de Montfaucon, B., Palaeographia graeca (Paris, 1708), 47Google Scholar; and compare the entry in Polemis, D. I., The Doukai: a contribution to Byzantine prosopography, (London, 1968), §222, p. 191Google Scholar.
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84 Annales Pisani, 59; Buoncompagno, 34.
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95 Zadar had been ‘capital’ of Byzantine Dalmatia in earlier centuries: Ferluga, ‘Bisanzio e Zara’, 189; for the use of Split by Constantine Doukas, see Smičiklas, T., Codex diplomaticus regni Croatiae, Dalmatiae et Slavoniae, ii, Diplomatica saeculi XIIcontinentes (1101–1200), (Zagreb, 1904), 130–1Google Scholar; Ferluga, ‘La Dalmazia fra Bisanzio’, p. 76–206. Buerger, Janet E., ‘Late medieval glazed pottery in Italy and surrounding areas: with specific detail from the excavations in the cathedral in Florence and in Diocletian's Palace in Split’, Ph.D. dissertation, Columbia University, 1978Google Scholar (repr. by University Microfilms, Ltd.), attributes some pottery finds, Byzantine in character, to the period of Byzantine rule in Split: pp. 109, 165–6. However, Dr David Whitehouse informs me that the attribution of these pieces is still doubtful.
96 Cf. Schreiner, 303.
97 Romuald of Salerno, 265.
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100 Eustathios, 113–4; Lamma, ‘Aldruda’, 392.
101 Buoncompagno, 46–7.
102 Discussion by Zimolo, in Buoncompagno, 47 n.
103 Buoncompagno, 46.
104 Compare Zimolo in Buoncompagno, 47 n., and Ferluga, ‘Ligesse’, cit.
105 Niketas Choniates, 202.
106 Ferluga, ‘La Dalmatia fra Bisanzio’, p. 79/209, for references to ‘Rogerio Slauoni’, ‘Rogerius Slavone dei et imperiali gracia Dalmatie et Chroatie ducas’; there is little doubt that this is the Roger Slavus who rebelled against the authority of the King of Sicily (his relative) in 1161 and was exiled soon after—Ferluga, ‘Ligesse’, 118 (and 420), Chalandon, ii. 280, 283–5. For his earlier career: Abulafia, David, ‘The Crown and the Economy under Roger II and his successors’, Dumbarton Oaks Papers, xxxvii (1983), 13Google Scholar.
107 Abulafia, ‘Dalmatian Ragusa’, 423.
108 Buoncompagno does not mention Byzantine links with Ancona in his discussion of later assaults on Ancona: see especially p. 50.
109 Smičiklas, ii. 130–1, 138.
110 For the buildings, see Giangiacomi, Ancona, 386–7, where the portico of S. Maria is described as ‘facciata romanico-bizantina’.
111 Buoncompagno, 34, implies that Ancona was a ‘feudum’ of Manuel Komnenos, but he introduces the link between Ancona and Constantinople in an oblique way—his prime aim is to introduce Constantine Doukas, and place some fine words in his mouth. In the nineteenth century the siege of Ancona (then dated to 1174 rather than 1173) was the subject of a number of romantic works: Cannonieri, G., L'assedio di Ancona dell'anno 1174 per Cristiano arcivescovo di Magonza, luogotenente di Barbarossa (Florence, 1848Google Scholar), has what purports to be a ‘Conclusione Storica’ by F. Soragni (pp. 225–40); cf. Giangiacomi, 396 and 403–4 for a similar work. Cannonieri's work reads as a bad pastiche of Manzoni; its fantastic tale of Guglielmo Gosia and his beloved Virginia is, alas, without any historical foundation.
112 My thanks are due to the Faculty of Archaeology, History and Letters of the British School at Rome for a grant in aid of research, which enabled me to make extensive use of the Vatican Library (and Archives) and the library of the German Historical Institute in Rome, as well as to visit Ancona.
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