Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-17T18:25:46.458Z Has data issue: false hasContentIssue false
  • English
  • Français

The Conscience of Huckleberry Finn

Published online by Cambridge University Press:  25 February 2009

Jonathan Bennett
Jonathan Bennett
Affiliation:
University of British Columbia
Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

In this paper, I shall present not just the conscience of Huckleberry Finn but two others as well. One of them is the conscience of Heinrich Himmler. He became a Nazi in 1923; he served drably and quietly, but well, and was rewarded with increasing responsibility and power. At the peak of his career he held many offices and commands, of which the most powerful was that of leader of the S.S.—the principal police force of the Nazi regime. In this capacity, Himmler commanded the whole concentration-camp system, and was responsible for the execution of the so-called ‘final solution of the Jewish problem’. It is important for my purposes that this piece of social engineering should be thought of not abstractly but in concrete terms of Jewish families being marched to what they think are bath-houses, to the accompaniment of loud-speaker renditions of extracts from The Merry Widow and Tales of Hoffman, there to be choked to death by poisonous gases. Altogether, Himmler succeeded in murdering about four and a half million of them, as well as several million gentiles, mainly Poles and Russians.

Type
Articles
Information
Philosophy , Volume 49 , Issue 188 , April 1974 , pp. 123 - 134
Copyright
Copyright © The Royal Institute of Philosophy 1974

References

1 Sidnell, M. J., ‘Huck Finn and Jim’, The Cambridge Quarterly, vol. 2, pp. 205–206.Google Scholar

2 Quoted in Shirer, William L., The Rise and Fall of the Third Reich (New York, 1960), pp. 937–938Google Scholar. Next quotation: Ibid., p. 966. All further quotations relating to Himmler are from Manwell, Roger and Fraenkel, Heinrich, Heinrich Himmler (London, 1965), pp. 132, 197, 184 (twice), 187.Google Scholar

3 Ferra, Vergilius (ed.), Puritan Sage: Collected Writings of Jonathan Edwards (New York, 1953), p. 370Google Scholar. Next three quotations: Ibid., p. 366, p. 294 (‘no more than infinite’), p. 372.

4 This and the next two quotations are from ‘The End of the Wicked Contemplated by the Righteous: or, The Torments of the Wicked in Hell, no Occasion of Grief to the Saints in Heaven’, from The Works of President Edwards (London, 1817), vol. IV, pp. 507–508, 511–512, and 509 respectively.Google Scholar

5 I am grateful to the Executors of the Estate of Harold Owen, and to Chatto and Windus Ltd., for permission to quote from Wilfred Owen's ‘Dulce et Decorum Est’ and ‘Insensibility’.

6 This paper began life as the Potter Memorial Lecture, given at Washington State University in Pullman, Washington, in 1972.