Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-22T11:02:09.935Z Has data issue: false hasContentIssue false

Horror and the Maternal in Beowulf

Published online by Cambridge University Press:  23 October 2020

Abstract

Grendel's mother projects Anglo–Saxon cultural anxieties about weaknesses in the system of feuding and revenge. Killing off one opponent (Grendel) will only trigger the appearance of another (Grendel's mother) as long as the system of revenge by kin is in place. That she is an avenging mother may have seemed particularly monstrous, in ways that resonate with Julia Kristeva's comments on abjection and the maternal. Grendel's mother attacks to avenge her son shortly after Wealhtheow has attempted to weave the ties of kinship on behalf of her sons. By contrast, women in Old Norse literature often incite men to vengeance or on rare occasions take vengeance themselves. Seen from the social world of the Anglo–Saxon hall, however, a maternal avenger can only be imagined as monstrous or subhuman, carrying the male hero to the threshold of death. The abjected mother returns, with a vengeance, to haunt the patriarchal stronghold. (PA)

Type
Research Article
Copyright
Copyright © Modern Language Association of America, 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Acker, Paul, trans. The Saga of the People of Floi. The Complete Sagas of Icelanders. Ed. Hreinsson, ViSar. Vol. 3. Reykjavik: Leifur Eiriksson, 1997. 271304.Google Scholar
Alien. Dir. Scott, Ridley. Twentieth Century Fox, 1979. Aliens. Dir. James Cameron. Twentieth Century Fox, 1986.Google Scholar
Andersson, Theodore M. The Icelandic Family Saga: An Analytic Reading. Cambridge: Harvard UP, 1967.CrossRefGoogle Scholar
Ariès, Philippe. Centuries of Childhood: A Social History of Family Life. Trans. Robert Baldick. New York: Knopf, 1962.Google Scholar
Belanoff, Pat. “The Fall(?) of the Old English Female Poetic Image.” PMLA 104 (1989): 822–31.Google Scholar
Bennett, Helen T.From Peace Weaver to Text Weaver: Feminist Approaches to Old English Studies.” Twenty Years of “The Year's Work in Old English Studies.” Ed. Katherine O'Brien O'Keeffe. Old English Newsletter Sub-sidia 15. Binghamton: Center for Medieval and Early Renaissance Studies, 1989. 23–42. With bibliog. app.Google Scholar
Bjork, Robert E., and Niles, John D., eds. A Beowulf Handbook. Lincoln: U of Nebraska P, 1997.Google Scholar
Bjork, Robert E., and Obermeier, Anita. “Date, Provenance, Author, Audiences.” Bjork and Niles 1334.Google Scholar
Bohrer, Randall. “Beowulf and the Bog People.” Literary and Historical Perspectives of the Middle Ages. Ed. Cummins, P.W. et al. Morgantown: West Virginia UP, 1982. 133–47.Google Scholar
Bond, Gerald A. The Loving Subject: Desire, Eloquence, and Power in Romanesque France. Philadelphia: U of Pennsylvania P, 1995.CrossRefGoogle Scholar
Bonjour, Adrien. “Grendel's Dam and the Composition of Beowulf.” English Studies 30 (1949): 113–24. Rpt. with comment in Twelve Beowulf Papers: 1940–1960, with Additional Comments. Neuchatel: Faculté des lettres, 1962. 29–50.Google Scholar
Bremmer, Rolf H. Jr.The Importance of Kinship: Uncle and Nephew in Beowulf.” Amsterdamer Beitrage zur alteren Germanistik 15 (1980): 2138.CrossRefGoogle Scholar
Byock, Jesse L., trans. The Saga of the Volsungs: The Norse Epic of Sigurd the Dragon Slayer. Berkeley: U of California P, 1990.Google Scholar
Canfield, J. Douglas. Word as Bond in English Literature from the Middle Ages to the Restoration. Philadelphia: U of Pennsylvania P, 1989.CrossRefGoogle Scholar
Carroll, Noel. The Philosophy of Horror; or, Paradoxes of the Heart. New York: Routledge, 1990.Google Scholar
Chadwick, Nora K.The Monsters and Beowulf.” The Anglo-Saxons: Studies in Some Aspects of Their History and Culture Presented to Bruce Dickins. Ed. Clemoes, Peter. London: Bowes, 1959. 171203.Google Scholar
Chance, Jane. Woman as Hero in Old English Literature. Syracuse: Syracuse UP, 1986.Google Scholar
Chase, Colin, ed. The Dating of Beowulf. Toronto: U of Toronto P, 1981.Google Scholar
Chase, Cynthia. “Desire and Identification in Lacan and Kristeva.” Feminism and Psychoanalysis. Ed. Feldstein, Richard and Roof, Judith. Ithaca: Cornell UP, 1989. 6583.Google Scholar
Cixous, Hélène. “Fiction and Its Phantoms: A Reading of Freud's Das Unheimliche (The ‘Uncanny‘).” New Literary History 7 (1976): 525–48. Trans. Robert Dennomé. Trans. of “La fiction et ses fantômes.” Poétique 10 (1972): 199–216.Google Scholar
Clark, George. Beowulf. Boston: Twayne, 1990.Google Scholar
Clemoes, Peter. Interactions of Thought and Language in Old English Poetry. Cambridge Studies in Anglo-Saxon Eng. 12. Cambridge: Cambridge UP, 1995.CrossRefGoogle Scholar
Carol J., CloverMaiden Warriors and Other Sons.” Journal of English and Germanic Philology 85 (1986): 3549.Google Scholar
Clover, Carol J.Regardless of Sex: Men, Women, and Power in Early Northern Europe.” Speculum 68 (1993): 363–87.CrossRefGoogle Scholar
Cohen, Jeffrey Jerome. “In a Time of Monsters.” Preface. Cohen, Monster Theory vii-xiii.Google Scholar
Cohen, Jeffrey Jerome. “Monster Culture (Seven Theses).” Cohen, Monster Theory 325.CrossRefGoogle Scholar
Cohen, Jeffrey Jerome. Monster Theory: Reading Culture. Minneapolis: U of Minnesota P, 1996.CrossRefGoogle Scholar
Cole, Michael. Cultural Psychology: A Once and Future Discipline. Cambridge: Harvard UP, 1996.Google Scholar
Crawford, Sally. Childhood in Anglo-Saxon England. Stroud: Sutton, 1999.Google Scholar
Creed, Barbara. “Horror and the Monstrous-Feminine: An Imaginary Abjection.” The Dread of Difference: Gender and the Horror Film. Ed. Grant, Barry Keith. Austin: U of Texas P, 1996. 3565.Google Scholar
Damico, Helen. Beowulf's Wealhtheow and the Valkyrie Tradition. Madison: U of Wisconsin P, 1984.Google Scholar
Damico, Helen, and Olsen, Alexandra Hennessey. New Readings on Women in Old English Literature. Bloomington: Indiana UP, 1990.Google Scholar
Doane, Janice, and Hodges, Devon. From Klein to Kristeva: Psychoanalytic Feminism and the Search for the “Good Enough” Mother. Ann Arbor: U of Michigan P, 1992.Google Scholar
Dockray-Miller, Mary. Motherhood and Mothering in Anglo-Saxon England. New York: St. Martin's, 2000.CrossRefGoogle Scholar
Doherty, Thomas. “Genre, Gender, and the Aliens Trilogy.” The Dread of Difference: Gender and the Horror Film. Ed. Grant, Barry Keith. Austin: U of Texas P, 1996. 181–99.Google Scholar
Dronke, Ursula, ed. and trans. The Poetic Edda. I: Heroic Poems. Oxford: Clarendon, 1969.CrossRefGoogle Scholar
Earl, James W. Thinking about Beowulf. Stanford: Stanford UP, 1994.Google Scholar
Fell, Christine. Women in Anglo-Saxon England. Bloomington: Indiana UP, 1984.Google Scholar
Fjalldal, Magnús. The Long Arm of Coincidence: The Frustrated Connection between Beowulf and Grettis saga. Toronto: U of Toronto P, 1998.CrossRefGoogle Scholar
Foley, John Miles. “Beowulf and the Psychohistory of Anglo-Saxon Culture.” American Imago 34 (1977): 133–53.Google Scholar
Fontenrose, Joseph. Python: A Study of Delphic Myth and Its Origins. Berkeley: U of California P, 1959.CrossRefGoogle Scholar
Freccero, Carla. Popular Culture: An Introduction. New York: New York UP, 1999.Google Scholar
Freud, Sigmund. “The ‘Uncanny.‘The Standard Edition of the Complete Psychological Works of Sigmund Freud. Ed. Strachey, James. Vol. 17. London: Hogarth, 1975. 117–204. Rpt. in New Literary History 7 (1976): 619–45.Google Scholar
Gallop, Jane. The Daughter's Seduction: Feminism and Psychoanalysis. Ithaca: Cornell UP, 1982.CrossRefGoogle Scholar
Garmonsway, G.N., and Simpson, Jacqueline, trans. Beowulf and Its Analogues. New York: Dutton; London: Dent, 1968.Google Scholar
Grixti, Joseph. Terrors of Uncertainty: The Cultural Contexts of Horror Fiction. London: Routledge, 1989.Google Scholar
Gross, Elizabeth. “The Body of Signification.” Abjection, Melancholia and Love: The Work of Julia Kristeva. Ed. Fletcher, John and Benjamin, Andrew. London: Routledge, 1990. 80103.Google Scholar
Grundy, Stephen. “The Viking's Mother: Relations between Mothers and Their Grown Sons in Icelandic Sagas.” Parsons and Wheeler 223–37.Google Scholar
Hala, James. “The Parturition of Poetry and the Birthing of Culture: The Ides Aglœcwif and Beowulf.” Exemplaria 10 (1998): 2950.CrossRefGoogle Scholar
Harris, Joseph. “Love and Death in the Männerbund: An Essay with Special Reference to the Bjarkamál and The Battle of Maldon.” Heroic Poetry in the Anglo-Saxon Period: Studies in Honor of Jess B. Bessinger, Jr. Ed. Damico, Helen and Studies in Medieval Culture 32 John Leyerle. Kalamazoo: Medieval Inst., 1993. 77114.Google Scholar
Harwood, Britton J.Psychoanalytic Politics: Chaucer and Two Peasants.” ELH 68 (2001): 227.CrossRefGoogle Scholar
Heller, Rolf. Die literarische Darstellung der Frau in den Isländersagas. Saga: Untersuchungen zur nordischen Literatur- und Sprachgeschichte 2. Halle: Niemeyer, 1958.Google Scholar
Helterman, Jeffrey. “Beowulf: The Archetype Enters History.” ELH 35 (1968): 120.CrossRefGoogle Scholar
Higley, Sarah Lynn. “Aldor on Ofre; or, The Reluctant Hart: A Study of Liminality in Beowulf.Neuphilolo-gische Mitteilungen 87 (1986): 342–53.Google Scholar
Hill, John M. The Cultural World in Beowulf. Toronto: U of Toronto P, 1995.Google Scholar
Hill, Joyce. “‘þœt Wœs Geomuru Ides!‘: A Female Stereotype Examined.” Damico and Olsen 235–47. Rpt. in Beowulf: A Prose Translation. Trans. E. Talbot Donaldson. 2nd ed. Ed. Nicholas Howe. New York: Norton, 2002. 153–66.Google Scholar
Hollis, Stephanie. Anglo-Saxon Women and the Church: Sharing a Common Fate. Woodbridge: Boydell, 1992.Google Scholar
Howe, Nicholas. “Historicist Approaches.” Reading Old English Texts. Ed. O'Keeffe, Katherine O'Brien. Cambridge: Cambridge UP, 1997. 79100.CrossRefGoogle Scholar
Huisman, Rosemary. “The Three Tellings of Beowulf's Fight with Grendel's Mother.” Leeds Studies in English 20 (1989): 217–47.Google Scholar
Hume, Kathryn. “The Theme and Structure of Beowulf.” Studies in Philology 72 (1975): 127.Google Scholar
Huneycutt, Lois L.Public Lives, Private Ties: Royal Mothers in England and Scotland, 1070–1204.” Parsons and Wheeler 295311.Google Scholar
Irving, Edward B. Jr.Heroic Experience in the Old English Riddles.” Old English Shorter Poems: Basic Readings. Ed. O'Keeffe, Katherine O'Brien. Basic Readings in Anglo-Saxon 3. New York: Garland, 1994. 199212.Google Scholar
Irving, Edward B. Jr. Rereading Beowulf. Philadelphia: U of Pennsylvania P, 1989.Google Scholar
Jameson, Fredric. “Imaginary and Symbolic in Lacan: Marxism, Psychoanalytic Criticism, and the Problem of the Subject.” Yale French Studies 55–56 (1977): 338–95.Google Scholar
Jochens, Jenny M.The Medieval Icelandic Heroine: Fact or Fiction?Viator 17 (1986): 3550. Rpt. in Sagas of the Icelanders: A Book of Essays. Ed. John Tucker. New York: Garland, 1989. 99–125.CrossRefGoogle Scholar
Jochens, Jenny M. Old Norse Images of Women. Philadelphia: U of Pennsylvania P, 1996.CrossRefGoogle Scholar
Jochens, Jenny M.Old Norse Motherhood.” Parsons and Wheeler 201–22.Google Scholar
Johnston, George, trans. The Saga of Gisli. Toronto: U of Toronto P, 1963.Google Scholar
Jorgensen, Peter A. “Additional Icelandic Analogues to Beowulf!' Sagnaskemmtun: Studies in Honour of Hermann Pálsson. Ed. Simek, Rudolf et al. Wien: Böhlaus, 1986.201–08.Google Scholar
Jorgensen, Peter A.The Two-Troll Variant of the Bear's Son Folktale in Hálfdanar saga Brbnufostra and Grims saga loðinkinna.Arv 21 (1975): 3543.Google Scholar
Ker, W.P. The Dark Ages. 1904. Westport: Greenwood, 1979.Google Scholar
Klaeber, Fr[iedrich], ed. Beowulf and The Fight at Finns-burg. 3rd ed. Boston: Heath, 1950.Google Scholar
Kliman, Bernice W.Women in Early English Literature, ‘Beowulf’ to the ‘Ancrene Wisse.‘Nottingham Medieval Studies 21 (1977): 3249.CrossRefGoogle Scholar
Kristeva, Julia. Powers of Horror: An Essay on Abjection. Trans. Leon S. Roudiez. New York: Columbia UP, 1982. Trans. of Pouvoirs de l'horreur: Essai sur l'abjection. Paris: Seuil, 1980.Google Scholar
Keneva, Kunz, trans. The Saga of the Slayings on the Heath. The Complete Sagas of Icelanders. Ed. Hreinsson, ViSar. Vol. 4. Reykjavik: Leifur Eiriksson, 1997. 67129.Google Scholar
Lacan, Jacques. écrits: A Selection. Trans. Alan Sheridan. New York: Norton, 1977.Google Scholar
Lapidge, Michael. “Beowulf and the Psychology of Terror.” Heroic Poetry in the Anglo-Saxon Period: Studies in Honor of Jess B. Bessinger, Jr. Ed. Damico, Helen and Studies in Medieval Culture 32 John Leyerle. Kalamazoo: Medieval Inst., 1993. 373–402. Rpt. in Beowulf: A Prose Translation. Trans. E. Talbot Donaldson. 2nd ed. Ed. Nicholas Howe. New York: Norton, 2002. 134–53.Google Scholar
Lechte, John. Julia Kristeva. London: Routledge, 1990.Google Scholar
Lees, Clare A.Men and Beowulf!Medieval Masculinities: Regarding Men in the Middle Ages. Ed. Lees, . Medieval Culture 7. Minneapolis: U of Minnesota P, 1994. 129–48.Google Scholar
Lees, Clare A., and Gillian, R. Overing. Double Agents: Women and Clerical Culture in Anglo-Saxon England. Philadelphia: U of Pennsylvania P, 2001.Google Scholar
Liuzza, R.M. Introduction. Beowulf: A New Verse Translation. Ed. Liuzza. Peterborough, ON: Broadview, 2000. 1148.Google Scholar
Lönnroth, Lars. “The Founding of Miðgarðr (Völuspá 1–8).” Trans. Paul Acker. The Poetic Edda: Essays on Old Norse Mythology. Ed. Acker, and Larrington, Carolyne. New York: Routledge, 2002. 1–25. Trans. of “Midgårds grundläggning (Völuspá 1–8).” Den dub-bla scenen: Muntlig diktning frïn Eddan til ABBA. Stockholm: Prisma, 1978.Google Scholar
Luecke, Janemarie. “Wulf and Eadwacer: Hints for Reading from Beowulf and Anthropology.” The Old English Elegies: New Essays in Criticism and Research. Ed. Green, Martin. Rutherford: Fairleigh Dickinson UP, 1983. 190203.Google Scholar
Lydenberg, Robin. “Freud's Uncanny Narratives.” PMLA 112 (1997): 1072–86.Google Scholar
Magnusson, Magnus, and Pálsson, Hermann, trans. Laxdœla Saga. Harmondsworth: Penguin, 1969.Google Scholar
Malinowski, Bronislaw. Myth in Primitive Psychology. New York: Norton, 1926.Google Scholar
Mazzoni, Cristina. Maternal Impressions: Pregnancy and Childbirth in Literature and Theory. Ithaca: Cornell UP, 2002.Google Scholar
McAfee, Noëlle. Julia Kristeva. New York: Routledge, 2004.CrossRefGoogle Scholar
McCaffrey, Phillip. “Freud's Uncanny Woman.” Reading Freud's Reading. Ed. Gilman, Sander L. et al. New York: New York UP, 1994. 91108.Google Scholar
Miller, William Ian. Bloodtaking and Peacemaking: Feud, Law, and Society in Saga Iceland. Chicago: U of Chicago P, 1990.CrossRefGoogle Scholar
Miller, William Ian. “Choosing the Avenger: Some Aspects of the Bloodfeud in Medieval Iceland and England.” Law and History Review 1 (1983): 159204.CrossRefGoogle Scholar
Moi, Toril. Sexual/Textual Politics: Feminist Literary Theory. London: Methuen, 1985.Google Scholar
M⊘ller, Lis. The Freudian Reading: Analytical and Fictional Constructions. Philadelphia: U of Pennsylvania P, 1991.CrossRefGoogle Scholar
Michael N., NaglerBeowulf in the Context of Myth.” Old English Literature in Context. Ed. Niles, John D. Woodbridge: Boydell, 1980. 143–56, 178–81.Google Scholar
Nelson, Janet L.Parents, Children, and the Church in the Earlier Middle Ages.” The Church and Childhood. Ed. Wood, Diana. Studies in Church Hist. 31. Oxford: Blackwell, 1994. 81114.Google Scholar
Neumann, Erich. The Great Mother: An Analysis of the Archetype. Trans. Ralph Manheim. New York: Pantheon, 1955.Google Scholar
Newton, Sam. The Origins of Beowulf and the Pre-Viking Kingdom of East Anglia. Cambridge: Brewer, 1993.Google Scholar
Niles, John D. Beowulf: The Poem and Its Tradition. Cambridge: Harvard UP, 1983.CrossRefGoogle Scholar
Niles, John D.Myth and History.” Bjork and Niles 213–32.Google Scholar
Nordal, Sigurður, and Jónsson, Guðni, eds. Heiðarviga saga. Borgfirðinga sögur. Islenzk fornrit 3. Reykjavik: Hið islenzka fornritafélag, 1938. 213328.Google Scholar
Oliver, Kelly. Family Values: Subjects between Nature and Culture. New York: Routledge, 1997.Google Scholar
Oliver, Kelly. Reading Kristeva: Unraveling the Double-Bind. Bloomington: Indiana UP, 1993.Google Scholar
Olsen, Alexandra Hennessey. “Gender Roles.” Bjork and Niles 311–24.Google Scholar
Olsen, Alexandra Hennessey. “Women in Beowulf.” Approaches to Teaching Beowulf. Ed. Jess B. Bessinger, Jr., and Robert F. Yeager. New York: MLA, 1984. 150–56.Google Scholar
Olsen, Magnus, ed. Völsunga saga ok Ragnars saga loðbrókar. Samfund til udgivelse af gammel nordisk litteratur 36. Copenhagen: Möller, 1906–08.Google Scholar
Osborn, Marijane. “Translations, Versions, Illustrations.” Bjork and Niles 341–72.Google Scholar
Osborn, Marijane. “Vixen as Hero: Exeter Book Riddle 15 Edited for Beginning Students of Old English.” Unpublished essay, 2005.Google Scholar
Osborn, Marijane Language, Sign, and Gender in Beowulf. Carbondale: Southern Illinois UP, 1990.Google Scholar
Osborn, MarijaneOn Reading Eve: Genesis B and the Reader's Desire.” Speaking Two Languages: Traditional Disciplines and Contemporary Theory in Medieval Studies. Ed. Frantzen, Allen J. Albany: State U of New York P, 1991. 3563.Google Scholar
Parsons, John Carmi, and Wheeler, Bonnie, eds. Medieval Mothering. New York: Garland, 1996.Google Scholar
Prawer, S.S. Caligari's Children: The Film as Tale of Terror. Oxford: Oxford UP, 1980.Google Scholar
Puhvel, Martin. “The Might of Grendel's Mother.” Folklore 80 (1969): 8188.CrossRefGoogle Scholar
Quest for Fire. Dir. Jean-Jacques Annaud. Twentieth Century Fox, 1981.Google Scholar
Reineke, Martha J. Sacrificed Lives: Kristeva on Women and Violence. Bloomington: Indiana UP, 1997.Google Scholar
Renoir, Alain. “Point of View and Design for Terror in Beowulf.” Neuphilologische Mitteilungen 63 (1962): 154–67. Rpt. in The Beowulf Poet: A Collection of Critical Essays. Ed. Donald K. Fry. Englewood Cliffs: Prentice, 1968.Google Scholar
Robinson, Fred C.Did Grendel's Mother Sit on Beowulf?From Anglo-Saxon to Early Middle English: Studies Presented to E.G. Stanley. Ed. God-den, Malcolm, Gray, Douglas, and Hoad, Terry. Oxford: Clarendon, 1994. 17.Google Scholar
Rogers, H.L. “Beowulf's Three Great Fights.” Review of English Studies ns 6 (1955): 339–55. Rpt. in An Anthology of Beowulf Criticism. Ed. Nicholson, Lewis B. Notre Dame: U of Notre Dame P, 1963. 233–56.Google Scholar
Schrader, Richard J. God's Handiwork: Images of Women in Early Germanic Literature. Contributions in Women's Studies 41. Westport: Greenwood, 1983.Google Scholar
Shippey, Thomas A. J.R.R. Tolkien: Author of the Century. London: Harper, 2000.Google Scholar
Shippey, Thomas A. ed. and trans. Maxims I. Poems of Wisdom and Learning in Old English. Cambridge: Brewer, 1976. 6475.Google Scholar
Shippey, Thomas A.Structure and Unity.” Bjork and Niles 149–74.Google Scholar
Smith, Robin D.Anglo-Saxon Maternal Ties.” This Noble Craft: Proceedings of the Xth Research Symposium of the Dutch and Belgian University Teachers of Old and Middle English and Historical Linguistics. Ed. Kooper, Erik. Costerus ns 80. Amsterdam: Rodopi, 1991. 106–17.Google Scholar
Stafford, Pauline. Queens, Concubines, and Dowagers: The King's Wife in the Early Middle Ages. Athens: U of Georgia P, 1983.Google Scholar
Stanton, Domna C.Difference on Trial: A Critique of the Maternal Metaphor in Cixous, Irigaray, and Kristeva.” The Poetics of Gender. Ed. Miller, Nancy K. New York: Columbia UP, 1986. 157–82.Google Scholar
Stitt, J. Michael. Beowulf and the Bear's Son: Epic, Saga, and Fairytale in Northern Germanic Tradition. Albert Bates Lord Studies in Oral Tradition 8. New York: Garland, 1992.Google Scholar
Strohm, Paul. Theory and the Premodern Text. Medieval Cultures 26. Minnesota: U of Minnesota P, 2000.Google Scholar
Sveinsson, Einar Ól., ed. Laxdœla saga. Islenzk fornrit 5. Reykjavik: Hið islenzka fornritafélag, 1934.Google Scholar
Taylor, Paul Beekman. “Beowulf's Second Grendel Fight.” Neuphilologische Mitteilungen 86 (1985): 6269.Google Scholar
Thormann, Janet. “Beowulf and the Enjoyment of Violence.” Literature and Psychology 43.1–2 (1997): 6576.Google Scholar
ðórólfsson, Björn K., and Jonsson, Guðni, eds. Gisla saga Súrssonar. Vestfirðinga sbgur. ĺslenzk fornrit 6. Reykjavik: Hið islenzka fornritafélag, 1943. 1118.Google Scholar
Tolkien, Christopher, ed. and trans. Saga Heiðreks Konungs ins Vitra / The Saga of King Heidrek the Wise. London: Nelson, 1960.Google Scholar
Tolkien, J.R.R.Beowulf: The Monsters and the Critics.” Proceedings of the British Academy 2 (1936): 245–95. Rpt. in Interpretations of Beowulf: A Critical Anthology. Ed. R.D. Fulk. Bloomington: Indiana UP, 1991. 14–44.Google Scholar
Tolkien, J.R.R. Beowulf and the Critics. Ed. Drout, Michael D.C. Medieval and Renaissance Texts and Studies 248. Tempe: Arizona Center for Medieval and Renaissance Studies, 2002.Google Scholar
Vaught, Jacqueline. “Beowulf: The Fight at the Center.” Allegorica 5.2 (1980): 125–37.Google Scholar
Vilmundarson, ðórhallur, and Vilhjálmsson, Bjarni, eds. Flóamanna saga. Harðar saga. ĺslenzk fornit 13. Reykjavik: Hið islenzka fornritafélag, 1991. 229327.Google Scholar
Wachsler, Arthur A.Grettir's Fight with a Bear: Another Neglected Analogue of Beowulf in the Grettis saga ks-mundarsonar.English Studies 66 (1985): 381–90.CrossRefGoogle Scholar
White, Judy Anne. Hero-Ego in Search of Self: A Jungian Reading of Beowulf. New York: Lang, 2004.Google Scholar
The Wife's Lament. Three Old English Elegies. Ed. Leslie, R.F. Rev. ed. Exeter: U of Exeter P, 1988. 4748.Google Scholar
Wright, Charles D. The Irish Tradition in Old English Literature. Cambridge Studies in Anglo-Saxon Eng. 6. Cambridge: Cambridge UP, 1993.CrossRefGoogle Scholar
Wright, Elizabeth. Psychoanalytic Criticism: Theory in Practice. 1984. 2nd ed. New York: Routledge, 1998.Google Scholar