The subfield of religion and politics, just like other subfields, was founded on the shoulders of giants who came before us. These seminal thinkers sometimes disagreed with each other, but their quarrels also opened new avenues for further discussion. Max Weber argued, for instance, that Protestant dominant countries develop faster and more effectively than Catholic ones because of their dynamic work ethic. The spirit of Protestantism, Weber believed, promoted values such as entrepreneurism and creativity, which facilitated the rise of democracy, all while the ethos of Catholicism lagged behind. Alexis de Tocqueville, on the other hand, had a different opinion about the compatibility of democracy and Catholicism. Traveling throughout the United States, he observed that Catholics—with their emphasis on hierarchy, obedience, and top-down dissemination of teaching—were well predisposed to internalize American laws and regulations. Such predispositions, in turn, helped stabilize the still nascent American democracy. While both thinkers were concerned with the compatibility of Catholicism and democracy, they ended up reaching different conclusions about the matter. In many ways, their disagreement is still not resolved, but two recent books made important contributions to these ongoing debates.