Hostname: page-component-848d4c4894-xm8r8 Total loading time: 0 Render date: 2024-06-26T10:37:13.509Z Has data issue: false hasContentIssue false

Turning the Other Cheek to Terrorism: Reflections on the Contemporary Significance of Leo Tolstoy's Exegesis of the Sermon on the Mount

Published online by Cambridge University Press:  14 March 2008

Alexandre J. M. E. Christoyannopoulos*
Affiliation:
University of Kent
*
Address correspondence and reprint requests to: Alexandre J. M. E. Christoyannopoulos, University of Kent, Canterbury, Kent, CT2 7NZ E-mail: ajmc2@kent.ac.uk

Abstract

The “war on terror” has brought to the fore the old debate on the role of religion in politics and international relations, a question on which Tolstoy wrote extensively during the latter part of his life. He considered Jesus to have clearly spelt out some rational moral and political rules for conduct, the most important of which was non-resistance to evil. For Tolstoy, Jesus' instructions not to resist evil, to love one's enemies and not to judge one another together imply that a sincere Christian would denounce any form of violence and warfare, and would strive to respond to (whatever gets defined as) evil with love, not force. In today's “war on terror,” therefore, Tolstoy would lament both sides' readiness to use violence to reach their aims; and he would call for Christians in particular to courageously enact the rational wisdom contained in Jesus' Sermon on the Mount. Tolstoy's exegesis of Christianity may be too literal and too rationalistic, and may lead to an exceedingly utopian political vision; but it articulates a refreshingly peaceful method for religion to shape politics, one that can moreover and paradoxically be related to by non-Christians precisely because of its alleged grounding in reason.

Type
Articles
Copyright
Copyright © Religion and Politics Research Section of the American Political Science Association 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Abraham, J. H. 1929. “The Religious Ideas and Social Philosophy of Tolstoy.” International Journal of Ethics 40:105120.Google Scholar
Andrews, D. 2001. “The Crux of the Struggle.” http://www.daveandrews.com.au/publications.html.Google Scholar
Ballou, A. 1839. “Non-Resistance in Relation to Human Governments.” http://www.nonresistance.org/literature.html.Google Scholar
Ballou, A. 2001. “A Catechism of Non-Resistance.” In The Kingdom of God and Peace Essays, trans. Maude, A.. pp. 1419. New Delhi: Rupa.Google Scholar
Ballou, A. 2006. Christian Non-Resistance in All Its Important Bearings. www.nonresistance.org.Google Scholar
Brock, P. 1972. Pacifism in Europe to 1914. Princeton: Princeton University Press.Google Scholar
Brock, P. 1981. The Roots of War Resistance: Pacifism from the Early Church to Tolstoy. New York: Fellowship of Reconciliation.Google Scholar
Chomsky, N. 2002. Pirates and Emperors, Old and New: International Terrorism in the Real World. London: Pluto.Google Scholar
Christoyannopoulos, A. J. M. E. 2008. “Leo Tolstoy on the State: A Detailed Picture of Tolstoy's Denunciation of State Violence and Deception.” Anarchist Studies forthcoming.Google Scholar
Day, D. 1952. The Long Loneliness: The Autobiography of the Legendary Catholic Social Activist. New York: Harper.Google Scholar
Eller, V. 1987. Christian Anarchy: Jesus' Primacy over the Powers. Eugene: Wipf and Stock.Google Scholar
Elliott, M. C. 1990. Freedom, Justice and Christian Counter-Culture. London: SCM.Google Scholar
Ellul, J. 1970. Violence: Reflections from a Christian Perspective, trans. Kings, C. Gaul. London: SCM.Google Scholar
Ellul, J. 1991. Anarchy and Christianity, trans. Bromiley, G. W.. Grand Rapids: William B. Eerdmans.Google Scholar
Ellul, J. 1998. “Anarchism and Christianity.” In Jesus and Marx: From Gospel to Ideology, trans. Hanks, J. Main, pp. 153177. Grand Rapids: William B. Eerdmans.Google Scholar
Flew, A. 1963. “Tolstoi and the Meaning of Life.” Ethics: An International Journal of Social, Political, and Legal Philosophy 73:110118.CrossRefGoogle Scholar
Fueloep-Miller, R. 1960. “Tolstoy the Apostolic Crusader.” Russian Review 19:99121.CrossRefGoogle Scholar
Greenwood, E. B. 1975. Tolstoy: The Comprehensive View. London: Methuen.Google Scholar
Greenwood, E. B. 1978. “Tolstoy and Religion.” In New Essays on Tolstoy, ed. Jones, M., pp. 149174. Cambridge: Cambridge University Press.Google Scholar
Hopton, T. 2000. “Tolstoy, God and Anarchism.” Anarchist Studies 8:2752.Google Scholar
Kennan, G. 1887. “A Visit to Count Tolstoi.” The Century Magazine 34:252265.Google Scholar
Kentish, J. 1987. “Introduction.” In A Confession and Other Religious Writings. London: Penguin.Google Scholar
Leon, D. 1944. Tolstoy: His Life and Work. London: Routledge.Google Scholar
Marshall, P. 1993. Demanding the Impossible: A History of Anarchism. London: Fontana.Google Scholar
Maude, A. 1930a. The Life of Tolstóy. London: Oxford University Press.Google Scholar
Maude, A. 1930b. The Life of Tolstóy: Later years. London: Oxford University Press.Google Scholar
Maude, A. 1933. “Editor's Note.” In A Confession and the Gospel in Brief, trans. Maude, A., Vol. 11, pp. xvxxiv. London: Oxford University Press.Google Scholar
Missey, J., and Thomas, J. ed. 1994. The Book of Ammon by Ammon Hennacy. Baltimore: Fortkamp.Google Scholar
Ostergaard, G. 2007. “Resisting the Nation State: The Pacifist and Anarchist Tradition.” http://www.ppu.org.uk/e_publications/dd-trad1.html.Google Scholar
Penner, A. 2000. The New Testament, the Christian, and the State. Hagerstown: James Lowry/Deutsche Buchhandlung.Google Scholar
Spence, G. W. 1961. “Tolstoy's Dualism.” Russian Review 20:217231.CrossRefGoogle Scholar
Spence, G. W. 1963. “Suicide and Sacrifice in Tolstoy's Ethics.” Russian Review 22:157167.CrossRefGoogle Scholar
Spence, G. W. 1967. Tolstoy the Ascetic. Edinburgh: Oliver and Boyd.Google Scholar
Stanoyevich, M. S. 1926a. “Tolstoy's Theory of Social Reform. I.” The American Journal of Sociology 31:577600.CrossRefGoogle Scholar
Stanoyevich, M. S. 1926b. “Tolstoy's Theory of Social Reform. II.” The American Journal of Sociology 31:744762.Google Scholar
Stepun, F. 1960. “The Religious Tragedy of Tolstoy.” Russian Review 19:157170.Google Scholar
Tolstoï, L. N. 1898. What to Do? London: Walter Scott.Google Scholar
Tolstoy, L. 1902. What I Believe: My Religion. London: C. W. Daniel.Google Scholar
Tolstoy, L. 1933. “The Gospel in Brief.” In A Confession and the Gospel in Brief, trans. Maude, A., Vol. 11, pp. 113302. London: Oxford University Press.Google Scholar
Tolstoy, L. 1934a. “An Appeal to the Clergy.” In On Life and Essays on Religion, trans. Maude, A., Vol. 12, pp. 282308. London: Oxford University Press.Google Scholar
Tolstoy, L. 1934b. “Church and State.” In On Life and Essays on Religion, trans. Maude, A., Vol. 12, pp. 331345. London: Oxford University Press.Google Scholar
Tolstoy, L. 1934c. “On Life.” In On Life and Essays on Religion, trans. Maude, A., Vol. 12, pp. 1167. London: Oxford University Press.Google Scholar
Tolstoy, L. 1934d. “Reason and Religion: A Letter to an Inquirer.” In On Life and Essays on Religion, trans. Maude, A., Vol. 12, pp. 199204. London: Oxford University Press.Google Scholar
Tolstoy, L. 1934e. “Religion and Morality.” In On Life and Essays on Religion, trans. Maude, A., Vol. 12, pp. 168198. London: Oxford University Press.Google Scholar
Tolstoy, L. 1934f. “A Reply to the Synod's Edict of Excommunication, and to Letters Received by Me Concerning It.” In On Life and Essays on Religion, trans. Maude, A., Vol. 12, pp. 214225. London: Oxford University Press.Google Scholar
Tolstoy, L. 1934g. “The Restoration of Hell.” In On Life and Essays on Religion, trans. Maude, A., Vol. 12, pp. 309330. London: Oxford University Press.Google Scholar
Tolstoy, L. 1934h. “What is Religion, and Wherein Lies its Essence?” In On Life and Essays on Religion, trans. Maude, A., Vol. 12, pp. 226281. London: Oxford University Press.Google Scholar
Tolstoy, L. 1937a. “Bethink Yourselves!” In Recollections and Essays, trans. Maude, A., Vol. 21, pp. 204271. London: Oxford University Press.Google Scholar
Tolstoy, L. 1937b. “Gandhi Letters.” In Recollections and Essays, trans. Maude, A., Vol. 21, pp. 433439. London: Oxford University Press.Google Scholar
Tolstoy, L. 1937c. “I Cannot Be Silent.” In Recollections and Essays, trans. Maude, A., Vol. 21, pp. 395412. London: Oxford University Press.Google Scholar
Tolstoy, L. 1937d. “A Letter to a Hindu.” In Recollections and Essays, trans. Maude, A., Vol. 21, pp. 413432. London: Oxford University Press.Google Scholar
Tolstoy, L. 1937e. “Thou Shalt Not Kill.” In Recollections and Essays, trans. Maude, A., Vol. 21, pp. 195203. London: Oxford University Press.Google Scholar
Tolstoy, L. 1937f. “What's to Be Done?” In Recollections and Essays, trans. Maude, A., Vol. 21, pp. 384394. London: Oxford University Press.Google Scholar
Tolstoy, L. 1967a. “The Beginning of the End.” In Tolstoy's Writings on Civil Disobedience and Non-Violence, trans. Maude, A., pp. 917. New York: Bergman.Google Scholar
Tolstoy, L. 1967b. “Letter to Ernest Howard Crosby.” In Tolstoy's Writings on Civil Disobedience and Non-Violence, trans. Maude, A., pp. 181190. New York: Bergman.Google Scholar
Tolstoy, L. 1975. The Inevitable Revolution. trans. Sampson, R.. London: Housmans.Google Scholar
Tolstoy, L. 1987a. “A Confession.” In A Confession and Other Religious Writings, trans. Kentish, J., pp. 1780. London: Penguin.Google Scholar
Tolstoy, L. 1987b. “The Law of Love and the Law of Violence.” In A Confession and Other Religious Writings, trans. Kentish, J., pp. 151230. London: Penguin.Google Scholar
Tolstoy, L. 1990a. “An Appeal to Social Reformers.” In Government Is Violence: Essays on Anarchism and Pacifism, ed. Stephen, D., pp. 5366. London: Phoenix.Google Scholar
Tolstoy, L. 1990b. “The End of the Age: An Essay on the Approaching Revolution.” In Government Is Violence: Essays on Anarchism and Pacifism, ed. Stephen, D., pp. 2152. London: Phoenix.Google Scholar
Tolstoy, L. 1993a. “Some Words about War and Peace.” In War and Peace, trans. Maude, A., pp. 959964. Ware: Wordsworth.Google Scholar
Tolstoy, L. 1993b. War and Peace. trans. Maude, A.. Ware: Wordsworth.Google Scholar
Tolstoy, L. 2001a. “Christianity and Patriotism.” In The Kingdom of God and Peace Essays, trans. Maude, A., pp. 422500. New Delhi: Rupa.Google Scholar
Tolstoy, L. 2001b. “Introduction to a Short Biography of William Lloyd Garrison.” In The Kingdom of God and Peace Essays, trans. Maude, A., pp. 530536. New Delhi: Rupa.Google Scholar
Tolstoy, L. 2001c. “The Kingdom of God Is within You.” In The Kingdom of God and Peace Essays, trans. Maude, A., pp. 1421. New Delhi: Rupa.Google Scholar
Tolstoy, L. 2001d. “Patriotism and Government.” In The Kingdom of God and Peace Essays, trans. Maude, A., pp. 501529. New Delhi: Rupa.Google Scholar
Troyat, H. 1967. Tolstoy. trans. Amphoux, N.. Garden City: Doubleday.Google Scholar
Wilson, A. N. 1988. Tolstoy: A Biography. New York: Norton.Google Scholar
Wink, W. 1987. Jesus' Third Way. Philadelphia: New Society.Google Scholar
Wink, W. 1992. Engaging the Powers: Discernment and Resistance in a World of Domination. Minneapolis: Fortress.Google Scholar
Wogaman, J. P. 2000. Christian Pacifist and Anarchist Perspectives. In Christian Perspectives in Politics, pp. 5578. Louisville: Westminster John Knox.Google Scholar
Woodcock, G. 1975. Anarchism: A History of Libertarian Ideas and Movements. Harmondsworth: Penguin.Google Scholar
Yoder, J. H. 1992. The Christian Witness to the State. Scottdale: Herald.Google Scholar
Yoder, J. H. 1994. The Politics of Jesus: Vicit Agnus Noster. Grand Rapids: William B. Eerdmans.Google Scholar