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The Jewishness of Bloch: Subconscious or Conscious?

Published online by Cambridge University Press:  01 January 1970

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Extract

Ernest Bloch is one of the enigmatic figures in twentieth-century music. He neither joined nor founded any school of composition (though a number of important composers in the United States today were his pupils); he was much acclaimed during periods of his life, especially in the 1920s and 30s; but since the last World War his popularity has suffered a steady decline, with but rare flashes of resuscitation. Though born in Switzerland in 1880, and spending much of his creative life (until his death in 1959) in the USA, it is as the ‘Jewish composer’ that he is most often acknowledged. This has in turn caused a reaction in the minds of those who feel that Bloch's appeal, so far from circumscribed, is universal. But universality depends upon quality rather than heredity; ‘Jewishness’ and universal appeal are in no way mutually exclusive.

Type
Research Article
Copyright
Copyright © 1971 The Royal Musical Association and the Authors

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References

1 Information on Ernest Bloch by courtesy of Miss Suzanne Bloch, the composer's daughter; information on Jewish music by courtesy of Professor Johanna Spector, Director of the Department of Ethnomusicology, Jewish Theological Seminary of America, New York.Google Scholar

2 Fleg, E., Why I am a Jew, New York, 1929.Google Scholar

3 Translated from French by Suzanne Bloch, programme notes to Avodath Hakodesh, Philharmonic Hall, New York, 7 December 1969.Google Scholar

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5 Quoted in Gdal Salesky, Famous Musicians of a Wandering Race, New York, 1927. p. 5.Google Scholar

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