^{page 231 note *} MS. Notes by Rev. T. Miles, Curate and afterwards Rector of Stockton.

page 231 note † Arch. Cant. vol. vii. p. 82, note, and p. 83.

^{page 233 note *} See Wilts Archaeological Magazine for Nov. 1879.

page 233 note † Compare Tract 80 of the Oxford Tracts, “On Reserve in Communicating Religious Knowledge.” Also the proclamation in the Greek Liturgy, τὰ άγια τoῖς ἁγίῖις The same feeling is pointedly expressed in the following lines:

Infra Cancellum Laicos compelle morari

Ne videant vinum cum Sacro Pane sacrari.

Poeta MS. aevi infimi: apud Du Cango, Gloss. Lat., art. Cancellus.

page 233 note † Holy Eastern Church, vol. i. p. 171; also Hid. p. 271. The plan is also given in Translations of Primitive Liturgies by Neale, Introd. p. 14.

^{page 234 note *}

Postremo sanctum sanctorum, altare videlicet, in medio constituit. Utque haec sacraria multitudini inaccessa essent ea rursus ligneis cancellis munivit minutissimo opere ad summum artis fastigium elaboratis adeo nt admirabile intuentibus spectaculum exhibeant. Euseb. x. 4 vol. i. p. 474, ed. Reading. Camb. 1720. Cf. Bingham, Antiq. Chr. Bk. viii. sect. 6.

page 234 note † Cic. Pro P. Qninetio.

page 234 note † Cf. Liddell and Scott, Lex. κ άγκɛλoς, κιγκ ίς.N.B. The latter form is frequently used as a synonym. Cf. Bingham, ut suprà.

^{page 235 note *} Ecclesiastical Architecture of Italy, vol. i. pi. 1 and 2.

page 235 note † Church of Our Fathers, vol. i. p. 193.

page 235 note † Cf. Texier, Byzantine Architecture, pl. 33. The primary meaning of the Greek word κιὡριoν is the cup-like seed-vessel of the Egyptian water-lily. The name and thing were therefore probably in secular use in Egypt long before theChristian era. It is curious that our word canopy is derived from κωνωφɛῖoν the canopied bed with curtains used in Egypt to keep off κὡνωφɛς, mosquitoes.A common synonym at this day in the East for κιὡριoν in the ecclesiastical sense is κoνβόυκλιoν a canopy apparently akin to the Latin cubiculum. Cf. Student's Ecclesiastical History, by Philip Smith, p. 426, note 4, and engraving p. 427. Herodotus, ii. 95. Trommius, Concord, in Sept. κωνωφɛ῀ιoν et κωνὡφιoν Liddell and Scott, Lex. κιὡριoν; κωνωφɛῖoν

^{page 236 note *} Church of our Fathers, vol. i.

page 236 note † Ibid. p. 194.

page 236 note ‡ Cf. Texier, ut suprà.

page 236 note § . Chrysost. Hom. iii. in Eph. apud Bingham, Antiquities, &c. bk. viii. ch. vi. sect. 8.

^{page 237 note *} Cf. Rock's Church of our Fathers, vol. i. p. 195, and vol. iv. pp. 221–224. Also the Tractate Do Officiis Ecclesiasticis, cap. cii. p. C8, appended to vol. iv.

page 237 note † Cf. the rectangular tribune of the Basilica of Pompeii, given from Gell's Pompeii in Conybcare and Howson's Life and Epistles of St. Paul, vol. ii. p. 579; note also Temple of Rome and Augustus at Ancyra, Texier, Byz. Arch. p. 91.

^{page 238 note *} Ecclesiastical Architecture of Italy, vol. i. pp. 30, 31.

^{page 239 note *} So also in the screen of Exeter cathedral.