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The Emergence of the Mass Society: The Standardization of American Culture, 1830–1920

Published online by Cambridge University Press:  30 July 2009

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Extract

One of the great intellectual debates in the nineteenth century in the United States concerned the American preoccupation with European culture and, perhaps more important, the continued use of European critical standards to judge the quality of indigenous American culture. There is a great deal of truth in Walt Whitman's lament above, for a truly American high culture had yet to emerge, and American popular culture was still very much in its formative stages and under the influence of European trends (witness the enormous popularity of Charles Dickens and Sir Walter Scott). Only in the realm of folk culture had a rich, and by now Americanized, tradition emerged in the period before the Civil War. This is an interesting point, for after nearly two hundred years in the New World, American folk culture (especially folk humor) was now quite independent, whereas American high culture was still beholden to Europe for its inspiration and ideals. This clearly demonstrates that folk culture emerges from an affinity with everyday cultural expression and is closely identified with its creators, whereas high culture is based on a rigid set of (sometimes arbitrary) standards, which can be imposed from outside, with little regard for community cultural needs. Thus, the existing folklore was the result of the unique American experience, and while elements of the older European folk cultures were still visible, these had undergone the transformations caused by a new environment and were now fully integrated into the “frontier” culture of the new land.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1982

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References

NOTES

1. For further discussion of American folklore in this context, see Dorson, Richard M., American Folklore (Chicago: University of Chicago Press, 1959)Google Scholar, and Rourke, Constance, The Roots of American Culture (New York: Harcourt, Brace & World, 1942).Google Scholar

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9. While the notion of “loss of community” is one usually applied to themodern era (post-1890s), there is no reason why it should not be applied to urban congregations in earlier periods. For additional information on this idea, see Baltzell, E. Digby, ed., The Search for Community in Modern America (New York: Harper & Row, 1968)Google Scholar; Stein, Maurice R., The Eclipse of Community (New York: Harper & Row, 1960)Google Scholar; and Effrat, Marcia Pelly, ed., The Community: Approaches and Applications (New York: Free Press, 1974).Google Scholar

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27. The movies in particular were scrutinized and attacked. See Jowett, Garth, Film: The Democratic Art (Boston: Little, Brown, 1976)Google Scholar, which discusses this issue at length. The McClellan incident is described on pp. 111–13.

28. Wiebe, Robert H., The Search for Order (New York: Hill & Wang, 1967), p. 170Google Scholar. This is an important and valuable study of the changes in American society in the period 1870 to 1920. See also Hays, Samuel P., The Response to Industrialism (Chicago: University of Chicago Press, 1957)Google Scholar, and for an excellent summary, O'Neill, William L., The Progressive Years (New York: Dodd, Mead, 1975)Google Scholar. In recent years the whole concept of “progressivism” has been called into question. See Wiebe, Robert H., “The Progressive Years, 1900–1917,” in Cartwright, William H. and Watson, Richard L. Jr., eds., The Reinterpretation of American History (Washington, D.C.: National Council for Social Studies, 1973), pp. 425–42.Google Scholar

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30. For details of the history of popular song in this period, see Ewen, David, The Life and Death of Tin Pan Alley (New York: Funk & Wagnalls, 1964).Google Scholar

31. Emery, , The Press and America, p. 443Google Scholar. For detailed information on the history of newspaper consolidations, see pp. 441–63 therein.

32. Carey, James W., “The Communications Revolution and the Professional Communicator,” in The Sociological Review Monograph, No. 13 (01 1969), 3233Google Scholar. This is an extremely useful article, with many important observations.

33. Ibid., p. 27.

34. The two most useful histories of advertising are Presbrey, Frank, The History and Development of Advertising (New York: Doubleday, Doran, 1929)Google Scholar, and Wood, James Playsted, The Story of Advertising (New York: Ronald Press, 1958)Google Scholar. Both are well worth examining but tend to be uncritical.

35. Presbrey, , History and Development of Advertising, p. 195.Google Scholar

36. Ibid., p. 267.

37. Ewen, Stuart, Captains of Consciousness: Advertising and the Social Roots of the Consumer Culture (New York: McGraw-Hill, 1976), p. 45Google Scholar. This is an important reinterpretation of the role of advertising in American life.

38. Lynd, Robert S. and Lynd, Helen Merrell, Middletown (New York: Harcourt, Brace & World, 1929), p. 82, n. 18.Google Scholar

39. Barnouw, Erik, The Sponsor (New York: Oxford University Press, 1978), p. 4.Google Scholar

40. Lewis, Sinclair, Babbitt (New York: Harcourt, Brace & World, 1922), p. 2.Google Scholar

41. McLuhan, Marshall, The Mechanical Bride (New York: Vanguard Press, 1951), p. vGoogle Scholar. In typical McLuhan fashion, this book has some interesting and outrageous things to say about various types of mass culture.

42. Denney, Reuel, “The Discovery of the Popular Culture,” in Spiller, Robert E. and Larrabee, Eric, eds., American Perspectives: The National Self-image in the Twentieth Century (Cambridge, Mass.: Harvard University Press, 1961), p. 155Google Scholar. This is a useful examination of the increasing academic interest in popular culture, and of the gradual realization of its importance in American life.