Hostname: page-component-7479d7b7d-68ccn Total loading time: 0 Render date: 2024-07-11T15:01:26.927Z Has data issue: false hasContentIssue false

From desire to encounter: the human quest for the infinite

Published online by Cambridge University Press:  08 May 2018

JOHN COTTINGHAM*
Affiliation:
Department of Humanities, University of Roehampton, London SW15 8PU, UK

Abstract

The article begins with the journey towards knowledge of the infinite that is traced out in Descartes's Meditations. Drawing on Levinas's construal of the argument in the Third Meditation, I argue that Descartes's reflections on God as infinite can be a starting point for deepening our understanding of the religious quest – the paradoxical human search for that which, by its very nature, is incomprehensible to the human mind. The second half of the article argues that this search is from first to last structured by desire and longing, and that something prima facie non-cognitive and non-epistemic, namely the desire for God, has a cognitive and epistemic role to play. Perhaps desire can be our human way, or a human way, whereby we can (in Descartes's words) ‘in a certain manner attain to’ the infinite perfection that is God.

Type
Original Article
Copyright
Copyright © Cambridge University Press 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Carriero, J. (2009) Between Two Worlds: A Reading of Descartes's Meditations (Princeton: Princeton University Press).Google Scholar
Caruana, J. (2006) ‘ “Not ethics, not ethics alone, but the holy”: Levinas on ethics and holiness’, Journal of Religious Ethics, 34, 561583.Google Scholar
Cottingham, J. (2008) Cartesian Reflections (Oxford: Oxford University Press).Google Scholar
Cottingham, J. (2012) ‘Human nature and the transcendent’, in Sandis, Constantine & Cain, M. J. (eds) Human Nature (Cambridge: Cambridge University Press), 233254.Google Scholar
Cottingham, J. (2014) Philosophy of Religion: Towards a More Humane Approach (Cambridge: Cambridge University Press).Google Scholar
Cottingham, J. (2017) ‘Philosophy, religion and spirituality’, in McPherson, David (ed.) Spirituality and the Good Life: Philosophical Approaches (Cambridge: Cambridge University Press), chs 1228.Google Scholar
Descartes, R. (1630) Letter to Mersenne of 27 May 1630, tr. in Cottingham, J., Stoothoff, R., Murdoch, D., & Kenny, A. (eds) The Philosophical Writings of Descartes, III: The Correspondence (Cambridge: Cambridge University Press, 1991), 25.Google Scholar
Descartes, R. (1641) Meditations [Meditationes de prima philosophia]. References are by volume and page number to ‘AT’, which denotes C. Adam & P. Tannery (eds) Œuvres de Descartes (Paris: Vrin/CNRS, 1964–1976), and ‘CSM’, which denotes Cottingham, J., Stoothoff, R., & Murdoch, D. (eds) The Philosophical Writings of Descartes (Cambridge: Cambridge University Press, 1985).Google Scholar
Descartes, R. (1648) Conversation with Burman, J. Cottingham (tr.) (Oxford: Clarendon Press, 1978).Google Scholar
Ellis, F. (2013) ‘Insatiable desire’, Philosophy, 88, 243265.Google Scholar
Kant, I. (1788) Critique of Practical Reason [Kritik der practischen Vernunft], McGregor, M. (tr.) (Cambridge: Cambridge University Press, 2015).Google Scholar
Leishman, J. B. (1961) Themes and Variations in Shakespeare's Sonnets (London: Hutchinson).Google Scholar
Levinas, E. (1961) Totalité et infini (repr. The Hague: Nijhoff, 1971).Google Scholar
Levinas, E. (1975) ‘Dieu et la philosophie’, tr. in Hand, S. (ed.) The Levinas Reader (Oxford: Blackwell, 1989).Google Scholar
May, S. (2011) Love: A History (New Haven CT: Yale University Press), 166189.Google Scholar
McGilchrist, I. (2009) The Master and his Emissary (New Haven CT: Yale University Press).Google Scholar
Mulgan, T. (2015) Purpose in the Universe (Oxford: Oxford University Press).Google Scholar
Nietzsche, F. (1882) The Gay Science [Die fröhliche Wissenschaft], Williams, B. (ed.) (Cambridge: Cambridge University Press, 2001).Google Scholar
Nietzsche, F. (1892) Thus Spake Zarathustra [Also sprach Zarathustra (1892)], in Kaufmann, W. (ed.), The Portable Nietzsche (New York: Viking, 1954), 103439.Google Scholar
Perlman, L. D. (2011) ‘Wounded Eros’, in McEvoy, A. L. (ed.), Sex, Love and Friendship: Studies of the Society for the Philosophy of Sex (Amsterdam: Rodopi, 2011), 181190.Google Scholar
Parfit, D. (2011) On What Matters (Oxford: Oxford University Press).Google Scholar
Putnam, H. (1986) ‘Levinas and Judaism’, in Critchley, S. & Bernasconi, R. (eds) The Cambridge Companion to Levinas (Cambridge: Cambridge University Press), 3362.Google Scholar
Williams, B. (1995) Making Sense of Humanity (Cambridge: Cambridge University Press).Google Scholar