^{page 193 note 1} Naked Masks, New York, 1952, pp. 190–3.Google Scholar

^{page 193 note 2} See Marcuse's critique of one dimensional thinking in One Dimensional Man, especially chapters 4–5, and the suggestion that slogans function hypnotically.

^{page 194 note 1} 244a, Hackforth translation.

^{page 194 note 2} Kierkegaard's favourite generic terms for non-Christian modes of thought are paganism, the natural man, and the human understanding or reason.

^{page 194 note 3} This is an Hegelian view of the tragic hero. The priority of the state to the family is developed in his Philosophy of Right, and this conflict is given as the paradigm for tragedy in the Phenomenology.

Fear and Trembling and The Sickness Unto Death, Garden City, 1954, pp. 10, 31, and 37.

^{page 195 note 2} From the title of the sermon which concludes Either/Or.

^{page 195 note 3} See Training in Christianity, Princeton, 1944, pp. 86 ff.Google Scholar

^{page 195 note 4} The Sickness Unto Death, p. 259, my italics.Google Scholar

^{page 195 note 5} Johannes Climacus or, De Omnibus Dubitandum Est and A Sermon, Stanford, 1958, pp. 159–73.Google Scholar

^{page 195 note 6} Quoted from the Journal by Lowrie, Walter in Kierkegaard, New York, 1938, pp. 111–12.Google Scholar

^{page 195 note 7} Soren Kierkegaard's Journals and Papers, Bloomington, 1967, I, 169–70.Google Scholar

^{page 196 note 1} Philosophical Fragments, Princeton, 1962, p. 66.Google Scholar

^{page 196 note 2} Ibid., p. 65.

^{page 196 note 3} ‘In Defense of the Thing in Itself’, Kant-Studien, 59/1 (1968), pp. 118–41.Google Scholar

^{page 197 note 1} Training in Christianity, pp. 31–3.Google Scholar

^{page 197 note 2} Fear and Trembling, p. 47. Cf. p. 57.Google Scholar

^{page 197 note 3} Training in Christianity, pp. 42 and 91.Google Scholar

^{page 197 note 4} Training in Christianity, p. 50, Cf. pp. 45–55.Google Scholar

^{page 197 note 5} The first and third phrases are from Johannes Climacus, pp. 112 and 126, while the second is quoted from the Journal in The Concept of Irony, New York, 1965, p. 13.Google Scholar

^{page 198 note 1} Training in Christianity, pp. 81 and 58.Google Scholar

^{page 198 note 2} ‘The Logic of Mysticism’, Religious Studies 2: 2 (04, 1967), p. 59.Google Scholar

^{page 198 note 3} On Authority and Revelation, New York, 1966, p. 60.Google Scholar

^{page 198 note 4} The Sickness Unto Death, p. 218.Google Scholar

^{page 199 note 1} Philosophical Fragments, pp. 65 and 118Google Scholar, On Authority and Revelation, pp. 59–60, Journals and Papers, I,4Google Scholar, and Concluding Unscientific Postscript, Princeton, 1941, p. 189.Google Scholar

^{page 199 note 2} Training in Christianity, pp. 98–100Google Scholar and Philosophical Fragments, pp. 97 ff.Google Scholar

^{page 199 note 3} Lessing's Theological Writings, Stanford, 1957, p. 55.Google Scholar

^{page 201 note 1} Essays on Faith and Morals, Cleveland, 1962, pp. 56–61Google Scholar, and Training in Christianity, p. 89.Google Scholar

^{page 202 note 1} Philosophical Fragments, pp. 52–3.Google Scholar

Werke, I, 432–4.

^{page 204 note 1} Training in Christianity, p. 83n.Google Scholar

^{page 204 note 2} On Authority and Revelation, p. 26. Cf pp. liv and 116–17.Google Scholar

^{page 204 note 3} Journals and Papers, I, 72.Google Scholar

^{page 205 note 1} On Free Choice of the Will, Indianapolis, 1964, pp. 38, 49, 13, 39.Google Scholar

^{page 206 note 1} The relation between a theory of the analytic and a theory of inference is a very direct one. Thus meaning postulates can be described as rules which relate predicates in a language so that certain entailments take place, and entailment can in turn be defined in terms of analyticity (‘P’ entails ‘Q’ = df ‘if P then Q’ is analytic). Carnap proceeds in the first way, Strawson in the second'

^{page 206 note 2} For Carnap's statements, see Meaning and Necessity, Chicago, 1956, pp. 207 and 225.Google Scholar

^{page 206 note 3} Ibid., p. 207.

^{page 207 note 1} Concluding Unscientific Postscript, p. 107.Google Scholar

^{page 208 note 1} Quoted from the Journal of 1843 in Fear and Trembling, p. 10.Google Scholar

^{page 208 note 2} Fear and Trembling, p. 57.Google Scholar

^{page 208 note 3} Journals and Papers, I, 8.Google Scholar

^{page 208 note 4} Ibid., I, 4.

^{page 208 note 5} Ibid., I, 7–8.

^{page 209 note 1} On Authority and Revelation, pp. 192–3.Google Scholar

^{page 209 note 2} Training in Christianity, pp. 42, 62–6, 82, 100, 105, 112–13, 116–18, 121, 129.Google Scholar

^{page 209 note 3} Ibid., p. 42.

^{page 210 note 1} These ‘contradictions’ are found in the passages listed in note 2, p. 209.Google Scholar

^{page 210 note 2} Following Lowrie's argument, I take Training in Christianity to be a non-pseudonymous work.

^{page 210 note 3} Concluding Unscientific Postscript, pp. 413 n and 458 ff.Google Scholar

^{page 210 note 4} Ibid., pp. 508–12.