Hostname: page-component-84b7d79bbc-dwq4g Total loading time: 0 Render date: 2024-08-04T13:02:50.706Z Has data issue: false hasContentIssue false

A proper de jure objection to the epistemic rationality of religious belief

Published online by Cambridge University Press:  11 February 2010

TODD R. LONG*
Affiliation:
Philosophy Department, California Polytechnic State University, San Luis Obispo, CA93407

Abstract

I answer Alvin Plantinga's challenge to provide a ‘proper’ de jure objection to religious belief. What I call the ‘sophisticates’ evidential objection' (SEO) concludes that sophisticated Christians lack epistemic justification for believing central Christian propositions. The SEO utilizes a theory of epistemic justification in the spirit of the evidentialism of Richard Feldman and Earl Conee. I defend philosophical interest in the SEO (and its underlying evidentialism) against objections from Reformed epistemology, by addressing Plantinga's criteria for a proper de jure objection, his anti-evidentialist arguments, and the relevance of ‘impulsional evidence’. I argue that no result from Plantinga-style Reformed epistemology precludes the reasons I offer in favour of giving the SEO its due philosophical attention.

Type
Articles
Copyright
Copyright © Cambridge University Press 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alston, W. (1991) Perceiving God: The Epistemology of Religious Experience (Ithaca NY: Cornell University Press).Google Scholar
Alston, W. (1985) ‘Plantinga's epistemology of religious belief’, in Tomberlin, J. E. & van Inwagen, P. (eds) Alvin Plantinga (Dordrecht: D. Reidel), 289311.Google Scholar
Alston, W. (1995) ‘Reply to critics’, Journal of Philosophical Research, 20, 6781.Google Scholar
Audi, R. (1993) ‘The foundationalism-coherentism controversy: hardened stereotypes and overlapping theories’, in idem (ed.) The Structure of Justification (Cambridge: Cambridge University Press), 117164.Google Scholar
Bergmann, M. (2006) Justification without Awareness: A Defense of Epistemic Externalism (Oxford: Oxford University Press).CrossRefGoogle Scholar
Cohen, S. (1984) ‘Justification and truth’, Philosophical Studies, 46, 279295.Google Scholar
Conee, E. (1992) ‘The truth connection’, Philosophy and Phenomenological Research, 52, 657669.Google Scholar
Conee, E. (1998) ‘Seeing the truth’, Philosophy and Phenomenological Research, 58, 847857.Google Scholar
Conee, E. & Feldman, R. (2004) ‘Internalism defended’, in idem (eds) Evidentialism: Essays in Epistemology (Oxford: Oxford University Press), 5382.Google Scholar
Feldman, R. (2000) ‘The ethics of belief’, Philosophy and Phenomenological Research, 60, 667695.Google Scholar
Feldman, R. (2003) Epistemology (Upper Saddle River NJ: Prentice Hall).Google Scholar
Feldman, R. & Conee, E. (2004) ‘Evidentialism’, in idem (eds) Evidentialism: Essays in Epistemology (Oxford: Oxford University Press), 83–107.CrossRefGoogle Scholar
Foley, R. (1987) The Theory of Epistemic Rationality (Cambridge MA: Harvard University Press)CrossRefGoogle Scholar
Hasker, W. (2001) ‘The case of the intellectually sophisticated theist’, in Peterson, M., Hasker, W, Reichenbach, B., & Basinger, D. (eds) Philosophy of Religion: Selected Readings, 2nd edn (Oxford: Oxford University Press), 349355.Google Scholar
James, W. (2003) ‘The will to believe’, in Pojman, Louis P. (ed.) The Theory of Knowledge: Classical and Contemporary Readings, 3rd edn (Belmont CA: Wadsworth), 518526.Google Scholar
Kierkegaard, S. (1974) Fear and Trembling and the Sickness unto Death, Walter Lowrie (tr.) (Princeton NJ: Princeton University Press).Google Scholar
Kretzmann, N. (1992) ‘Evidence against anti-evidentialism’, in Clark, K. J. (ed.) Our Knowledge of God (Dordrecht: Kluwer), 1738.Google Scholar
Long, T. R. ‘Proper function justification and epistemic rationality’, Southwest Philosophy Review, (forthcoming).Google Scholar
Pearsall, J. & Trumble, B. (eds) (1996) The Oxford English Reference Dictionary, 2nd edn (Oxford: Oxford University Press).Google Scholar
Plantinga, A. (1981) ‘Is belief in God properly basic?’, Nous, 15, 4151.Google Scholar
Plantinga, A. (1983) ‘Reason and belief in God’, in Plantinga, A. & Wolterstorff, N. (eds) Faith and Rationality (Notre Dame IN: University of Notre Dame Press), 1693.Google Scholar
Plantinga, A. (1993a) Warrant and Proper Function (Oxford: Oxford University Press).Google Scholar
Plantinga, A. (1993b) Warrant: The Current Debate (Oxford: Oxford University Press).Google Scholar
Plantinga, A. (2000) Warranted Christian Belief (Oxford: Oxford University Press).CrossRefGoogle Scholar
Quinn, P. (1985) ‘In search of the foundations of theism’, Faith and Philosophy, 2, 469486.Google Scholar
Quinn, P. (1993) ‘The foundations of theism again: a rejoinder to Plantinga’, in Zagzebski, L. (ed.), Rational Faith: Catholic Responses to Reformed Epistemology (Notre Dame IN: University of Notre Dame Press), 1447.Google Scholar
Russell, B. (2002) ‘Memory’, in Huemer, M. (ed.), Epistemology: Contemporary Readings (New York NY: Routledge), 8890.Google Scholar
Swinburne, R. (2003) The Resurrection of God Incarnate (Oxford: Oxford University Press).Google Scholar
Swinburne, R. (2004) The Existence of God, 2nd edn (Oxford: Oxford University Press).Google Scholar
Timmons, B. D. (1997) ‘More evidence against anti-evidentialism’, Dialogue, 39, 6270.Google Scholar
Wykstra, S. J. (1989) ‘Toward a sensible evidentialism: on the notion of “needing evidence”’, in Rowe, W. L. & Wainwright, W. (eds) Philosophy of Religion: Selected Readings, 2nd edn (New York NY: Harcourt Brace Jovanovich), 426437.Google Scholar