Hostname: page-component-848d4c4894-sjtt6 Total loading time: 0 Render date: 2024-06-27T03:58:29.107Z Has data issue: false hasContentIssue false

Karaism and Christian Hebraism: A New Document*

Published online by Cambridge University Press:  20 November 2018

Abstract

In September 1641 Joannes Stephanus Rittangel sent a Hebrew letter to John Selden, the prominent English jurist and Christian Hebraist, soliciting Selden’s assistance in publishing Karaite manuscripts. The letter’s publication here contributes both to our knowledge of the activities of Rittangel — expert in Karaism and Professor Extraordinary of Semitic languages at the University of Koenigsberg — and to the picture we have of Christian Hebraism in England. From this letter and from references to Rittangel in contemporary literature, we can reconstruct some of his activities from the time he was recorded to have been in Lithuania at the end of 1640 to his appearance in Amsterdam in late 1641. We can also appreciate how knowledge of Karaism was spread among English Christians such as John Selden and Ralph Cudworth, and also how that information contributed to the millenarianism of Samuel Hartlib and John Dury.

Type
Research Article
Copyright
Copyright © Renaissance Society of America 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

I would like to thank the directors and staff of The Beinecke Rare Book and Manuscript Library, Yale University, for their gracious assistance to my research, which was carried out during my stay at Yale as the Horace W. Goldsmith Visiting Professor in Judaic Studies. I would like to thank the Yale University Judaic Studies Program for inviting me to spend the 2004–05 academic year at Yale. Additional research was conducted at the Library of the Jewish Theological Seminary of America, whose staff I also thank. This paper could have not been written without the assistance of Gerald J. Toomer, and it benefited greatly from the comments of Jason Rosenblatt, Adam Shear, and Joseph Yahalom.

References

Astren, Fred. Karaite Judaism and Historical Understanding. Columbia, 2004.Google Scholar
Bashyatchi, Elijah. Aderet Eliyyahu. 1870. Reprint, [Ramla?], 1966.Google Scholar
Bayle, Peter [Pierre]. The Dictionary Historical and Critical of Mr. Peter Bayle. 5 vols. 2nd ed., London, 1734–38.Google Scholar
Bayle, Pierre. Dictionaire Historique et Critique. 3 vols. Rotterdam, 1715.Google Scholar
Bekkum, Wout Jacques van. “Die Hebraistik in den nördlichen Niederlanden: Jacobus Alting (1618–1679) in Groningen.” Aschkenas 14, no. 2 (2004): 447–68.Google Scholar
Berg, J. van den. “Proto-Protestants? The Image of the Karaites as a Mirror of the Catholic-Protestant Controversy in the Seventeenth Century.” In Jewish-Christian Relations (1988), 3349.Google Scholar
Berti, Silvia, “Erudition and Religion in the Judeo-Christian Encounter: The Significance of the Karaite Myth in Seventeenth-Century Europe.” Hebrew Political Studies 1, no. 1 (2005): 110–20.Google Scholar
Blekastad, Milada. Comenius. Oslo, 1969.Google Scholar
Buxtorf, Johannes. Institutio Epistolaris Hebraica. Basel, 1629.Google Scholar
Cudworth, Ralph. A Discourse Concerning the True Notion of the Lords Supper. London, 1642.Google Scholar
Dury, John. “An Epistolicall Discourse.” In Thomas, Thorowgood, Iewes in America, London, 1650.Google Scholar
Encyclopedia Judaica. 16 vols. Jerusalem, 1971.Google Scholar
Fenton, Paul B.The European Discovery of Karaism in the Sixteenth to Eighteenth Centuries.” In Karaite Judaism (2003), 37.Google Scholar
Daniel, Frank. “The Religious Philosophy of the Karaite Aaron ben Elijah: The Problem of Divine Justice.” PhD diss., Harvard University, 1991.Google Scholar
Gil, Moshe. “The Origins of the Karaites.” In Karaite Judaism (2003), 73118. [Hartlib, Samuel?]. England’s Thankfulnesse. London, 1642.Google Scholar
Jewish-Christian Relations in the Seventeenth Century: Studies and Documents. Ed. J. van den Berg and Ernestine G. E. van der Wall. Dordrecht, 1988.Google Scholar
Jewish Encyclopedia. 12 vols. New York, 1901–06.Google Scholar
Jöcher, Christian Gottlieb. Allgemeines gelehrten-lexicon. 4 vols. Leipzig, 1750–51.Google Scholar
The Journal of the House of Lords. 23 vols. (available at http://www.british-history.ac.uk/report.asp?compid=35626).Google Scholar
Karaite Judaism: A Guide to its History and Literary Sources. Ed. Meira, Polliack. Leiden, 2003.Google Scholar
Kizilov, Mikhail. “Jewish Protestants? The Karaites and Christian Scholars in Early Modern Europe.” In Christen und Juden im Jahrhundert der Reformation, ed. Rolf, Decot. Mainz, forthcoming.Google Scholar
Krüger, Nilüfer, ed. Suppelex Epistolica Uffenbachii et Wolfiorum: Katalog der Uffenbach-Wolfschen Briefsammlung. Hamburg, 1978.Google Scholar
Lasker, Daniel J.Islamic Influence on Karaite Origins.” In Studies in Islamic and Judaic Traditions II, ed. William M., Brinner and Stephen D., Ricks, 2347. Atlanta, 1989.Google Scholar
Lutski, Simhah Isaac. Orah’ Ẓaddiqim. In Mordecai ben Nisan, Sefer Dod Mordecai, 77119. Ramla, 1966.Google Scholar
Lutski, Simhah Isaac. Me’irat Einayyim. Ed. Joseph, Algamil. Ashdod, 2001–02.Google Scholar
Mann, Jacob. Texts and Studies in Jewish History and Literature. 2 vols. Cincinnati, 1931; Philadelphia, 1935.Google Scholar
Merchavia, Chen-Melekh. Ha-Talmud be-Re’i ha-Nazrut. Jerusalem, 1970. Mordecai ben Nisan. Sefer Dod Mordecai. 1830. Reprint, Israel, 1966.Google Scholar
Popkin, Richard H. “Les caraïtes el l’émancipation des juifs.” Dix-Huitième Siècle 13 (1981): 137–47.CrossRefGoogle Scholar
Popkin, Richard H. “The First College of Jewish Studies.” Revue des Etudes Juives 143 (1984): 351–64.Google Scholar
Popkin, Richard H. “The Lost Tribes, the Caraites and the English Millenarians.” Journal of Jewish Studies 37 (1986): 213–37.CrossRefGoogle Scholar
Popkin, Richard H. “Some Aspects of Jewish-Christian Theological Interchanges in Holland and England 1640–1700.” In Jewish-Christian Relations (1988), 332.CrossRefGoogle Scholar
Rankin, Oliver S. Jewish Religious Polemic.Edinburgh, 1956.Google Scholar
Rittangel, Joannes Stephanus, ed. םפר יציה — id est Liber Iezirah Qui Abrahamo Patriarchae adscribitur.... Amsterdam, 1642.Google Scholar
Rittangel, Joannes Stephanus, ed. Liber rituum paschalum.... Koenigsberg, 1644 Google Scholar
Rittangel, Joannes Stephanus, ed. Hochfeyerliche Sollennniteten, Gebethe und Collecten anstatt der Opffer.... Koenigsberg, 1652.Google Scholar
Rittangel, Joannes Stephanus, ed. Libra Veritatis. Ed. Johannes Vander, Waeyen. Franeker, 1698.Google Scholar
Rittangel, Joannes Stephanus, ed. Veritas religionis Christianae. Ed.Johannes Vander, Waeyen. Franeker, 1699.Google Scholar
Rittangel, Joannes Stephanus, ed. Bilibra veritatis et rationis de מימדא דײ.... Freistadt, 1700.Google Scholar
Rooden, Peter T. van. Theology, Biblical Scholarship and Rabbinical Studies in the Seventeenth Century: Constantijn L’Empereur (1591–1648), Professor of Hebrew and Theology at Leiden. Trans. J. C., Grayson. Leiden, 1989.Google Scholar
Rooden, Peter T. van. and , Wesselius, J.W. “J.S. Rittangel in Amsterdam.” Nederlands Archief voor Kerkgeschiedenis 65 (1985): 131–52.Google Scholar
Rosenblatt, Jason. Renaissance England’s Chief Rabbi: John Selden. Oxford, 2006.10.1093/acprof:oso/9780199286133.001.0001CrossRefGoogle Scholar
Roth, Cecil. A History of the Jews in England. 2nd ed., Oxford, 1949.Google Scholar
Selden, John. De Anno Civili & Calendario Veteris Ecclesiae seu Reipublicae Judaicae. London, 1644.Google Scholar
Shapira, Dan. Karaites in Eastern Europe in the Last Generations. Jerusalem, forthcoming.Google Scholar
Trevor-Roper, H. R. The Crisis of the Seventeenth Century: Religion, the Reformation, and Social Change. New York, 1968.Google Scholar
Turnbull, G. H. Hartlib, Dury and Comenius: Gleanings from Hartlib’s Papers. Liverpool, 1947.Google Scholar
Wagenseil, Johann Christoph. Tela Ignea Satanae. Altdorf, 1681.Google Scholar
Walfish, Barry. “Karaite Press and Printing.” In Karaite Judaism (2003), 925–59.Google Scholar
Wall, Ernestine G. E. van der. “Johann Stephan Rittangel’s Stay in the Dutch Republic (1641–1642).” In Jewish-Christian Relations (1988), 119–34.Google Scholar
Webster, Charles, ed. Samuel Hartlib and the Advancement of Learning. Cambridge, 1970.Google Scholar
Webster, Charles, ed. The Great Instauration. London, 1975.Google Scholar
Weinryb, Bernard. “Historisches und Kulturhistorisches aus Wagenseils hebräischem Briefwechsel.” Monatsschrift für Geschichte und Wissenschaft des Judentums 83 (1939): 325–41.Google Scholar
Wesselius, J.W. Review of Jewish-Christian Relations (1988) Studia Rosenthaliana 22, no. 2 (1988): 204–08.Google Scholar
Wesselius, J.W.Johannes Drusius the Younger’s Last Journey to England and his Hebrew Letter-Book.” In The Contributions of the Jews to the Culture in the Netherlands/La Contribution des Juifs à la culture des anciens Pays-Bas, ed. Hans, Bots and Roegiers, Jan, 159–76. Amsterdam, 1990.Google Scholar
Wolf, Johann Christoph. Bibliotheca Hebraea. 1715–33. 4 vols. Reprint, New York, 1967.Google Scholar
Young, John T. Faith, Medical Alchemy and Natural Philosophy: Johann Moriaen, Reformed Intelligencer, and the Hartlib Circle. Aldershot, 1998.Google Scholar
Ziskind, Jonathan R. John Selden on Jewish Marriage Law: The Uxor Hebraica. Leiden, 1991.Google Scholar