Hostname: page-component-77c89778f8-vsgnj Total loading time: 0 Render date: 2024-07-21T04:44:27.890Z Has data issue: false hasContentIssue false

Astronomical and Optical Principles in the Architecture of Hagia Sophia in Constantinople

Published online by Cambridge University Press:  01 March 2009

Nadine Schibille*
Affiliation:
The Getty Foundation

Argument

Textual and material evidence suggests that early Byzantine architects, known as mechanikoi, were comprehensively educated in the mathematical sciences according to contemporary standards. This paper explores the significance of the astronomical and optical sciences for the working methods of the two mechanikoi of Hagia Sophia in Constantinople, Anthemios of Tralles and Isidoros of Miletus. It argues that one major concern in the sixth-century architectural design of the Great Church was the visual effect of its sacred interior, particularly the luminosity within. Anthemios and Isidoros seem to have been thoroughly conversant with the ancient corpus of astronomical and optical writings and, as will be shown, implemented their theoretical knowledge in the design of Hagia Sophia. Specifically, the paper demonstrates that the orientation of the building's longitudinal axis coincides with the sunrise on the winter solstice according to ancient computations, implying that the orientation was intentionally calculated in order to secure an advantageous natural illumination of the interior. Light and visual effects served to reinforce the symbolic significance of the sacred space that furthermore provides evidence for optical considerations with respect to late antique concepts of light and vision.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adamson, Peter. 2006. “Vision, Light and Color in Al-Kindi, Ptolemy and the Ancient Commentators.” Arabic Sciences and Philosophy 16:207236.CrossRefGoogle Scholar
Agathias. 1975. The Histories. Edited by Frendo, J. D., Vol. II A. Berlin: Corpus Fontium Historiae Byzantinae (CFHB).Google Scholar
Bellosta, Hélène. 2002. “Essay-Review – Burning Instruments: From Diocles to Ibn Sahl.” Arabic Sciences and Philosophy 12:285303.CrossRefGoogle Scholar
Berggren, J. Lennart. [1986] 2003. Episodes in the Mathematics of Medieval Islam. New York: Springer-Verlag.Google Scholar
Berggren, J. Lennart, and Jones, Alexander. 2000. Ptolemy's Geography: An Annotated Translation of the Theoretical Chapters. Princeton: Princeton University Press.Google Scholar
Brown, Frank E. 1963. “Vitruvius and the Liberal Art of Architecture.” Bucknell Review 11:99107.Google Scholar
Bruno, Vincent J. 1977. Form and Color in Greek Painting. New York: Norton.Google Scholar
Burnyeat, Myles F. 2005. “Archytas and Optics.” Science in Context 18 (1):3553.CrossRefGoogle Scholar
Cameron, Alan. 1990. “Isidore of Miletus and Hypatia: On the Editing of Mathematical Texts.” Greek, Roman and Byzantine Studies (GRBS) 31:103127.Google Scholar
Cutler, Anthony. 1966. “Structure and Aesthetic at Hagia Sophia in Constantinople.” Journal of Aesthetics and Art Criticism 25:2735.CrossRefGoogle Scholar
De Solla Price, Derek J. 1969. “Portable Sundials in Antiquity, including an Account of a New Example from Aphrodisias.” Centaurus 14:242266.Google Scholar
Downey, Glanville. 1946–48. “Byzantine Architects: Their Training and Methods.” Byzantion 18:99118.Google Scholar
Downey, Glanville. 1948. “Pappus of Alexandria on Architectural Studies.” Isis 38:197200.Google Scholar
Drecker, Joseph 1928. “Des Johannes Philoponos Schrift über das Astrolab.” Isis 11:1544.CrossRefGoogle Scholar
Field, J. V., and Wright, M. T.. 1985. “Gears from the Byzantines: A Portable Sundial with Calendrical Gearing.” Annales of Science 42:87138.CrossRefGoogle Scholar
[Heron of Alexandria. 1900]: Heronis Alexandrini Opera quae supersunt omnia, 2, 1: Mechanica et catoptrica, recens L. Nix et W. Schmidt. Leipzig: Teubner.Google Scholar
Hoffmann, Volker, and Theocharis, Nikolaos. 2002. “Der geometrische Entwurf der Hagia Sophia in Istanbul: Erster Teil.” Istanbuler Mitteilungen 52:393428.Google Scholar
Huxley, George Leonard. 1959. Anthemius of Tralles, a Study of Later Greek Geometry, Greek, Roman and Byzantine Monographs, No. 1. Cambridge, Mass.Google Scholar
Jones, Alexander. 1994. “Peripatetic and Euclidean Theories of the Visual Ray.” Physis 31:4776.Google Scholar
Jones, Alexander. 1996. “Later Greek and Byzantine Astronomy.” In Astronomy before the Telescope, edited by Walker, C., 98109. London: British Museum Press.Google Scholar
Kitzinger, Ernst. 1965. “Stylistic Developments in Pavements Mosaics in the Greek East from the Age of Constantine to the Age of Justinian.” In La Mosaïque Greco-Romaine, 341350. Paris: Éditions du Centre National de la Recherche Scientifique.Google Scholar
Kleinbauer, W. Eugene. 1988. “Pre-Carolingian Concepts of Architectural Planning.” In The Medieval Mediterranean: Cross-Cultural Contacts, edited by Chiat, M. J. and Reyerson, K. L., 6779. St. Cloud, Minnesota: North Star Press of St. Cloud.Google Scholar
Knorr, Wilbur R. 1983. “The Geometry of Burning-Mirrors in Antiquity.” Isis 74:5373.Google Scholar
Knorr, Wilbur R. 1985. “Archimedes and the Pseudo-Euclidean Catoptrics: Early Stages in the Ancient Geometric Theory of Mirrors.” Archives Internationales d'Histoire des Sciences 35:28105.Google Scholar
Knorr, Wilbur R. 1989. Textual Studies in Ancient and Medieval Geometry. Boston: Birkhäuser.Google Scholar
Knorr, Wilbur R. 1994. “Pseudo-Euclidean Reflections in Ancient Optics: A Re-Examination of Textual Issues Pertaining to the Euclidean Optica and Catoptrica.” Physis 31:145.Google Scholar
Koch, Herbert. 1951. Vom Nachleben des Vitruv. Baden-Baden: Verlag für Kunst und Wissenschaft.Google Scholar
Kostof, Spiro. 1977. “The Architect in the Middle Ages, East and West.” In The Architect: Chapters in the History of the Profession, edited by Kostof, S., 5995. New York, Oxford: Oxford University Press.Google Scholar
Krause, Max. 1936. Die Sphärik von Menelaos aus Alexandrien in der Verbesserung von Abū Nasr Mansūr b. Alī b. Irāq. Berlin: Weidmann.Google Scholar
Kruft, Hanno-Walter. 1994. A History of Architectural Theory from Vitruvius to the Present. Translated by Taylor, R., Callander, E. and Wood, A.. Princeton: Princeton Architectural Press.Google Scholar
Lindberg, David C. 1983. “Science and the Early Christian Church.” Isis 74:509530.CrossRefGoogle Scholar
MacDonald, William L. 1977. “Roman Architects.” In The Architect: Chapters in the History of the Profession, edited by Kostof, S., 2858. New York, Oxford: Oxford University Press.Google Scholar
Mainstone, Rowland J. 1988. Hagia Sophia: Architecture, Structure and Liturgy of Justinian's Great Church. London: Thames and Hudson.Google Scholar
Mainstone, Rowland J. 1990. “Hagia Sophia: Justinian's Church of Divine Wisdom, later the Mosque of Ayasofya, in Istanbul.” Structural Engineer 68:6571.Google Scholar
Mamboury, Ernest. 1936. “Les fouilles byzantines à Istanbul et dans sa banlieue immédiate aux XIXe et XXe siècles.” Byzantion 11:229283.Google Scholar
Mango, Cyril. 1959. The Brazen House: A study of the Vestibule of the Imperial Palace of Constantinople. Copenhagen: I Kommission hos Munksgaard.Google Scholar
Mango, Cyril. [1972] 1986. The Art of the Byzantine Empire 312–1453: Sources and Documents. Toronto: University of Toronto Press in association with the Medieval Academy of America.Google Scholar
Mango, Cyril, and Hawkins, Ernest J. W.. 1965. “The Apse Mosaics of St. Sophia at Istanbul: Report on Work Carried out in 1964.” Dumbarton Oaks Papers (DOP) 19:115–151.Google Scholar
Mango, Cyril, and Hawkins, Ernest J. W.. 1972. “The Mosaics of St. Sophia: The Church Fathers in the North Tympanum.” DOP 26:141.Google Scholar
Mansfeld, Jaap. 1998. Prolegomena Mathematica from Apollonius of Perga to Late Neoplatonism: With an Appendix on Pappus and the History of Platonism, Philosophia Antiqua, V. 80. Leiden, Boston: Brill.CrossRefGoogle Scholar
Meek, Harold Alan. 1952. “The Architect and His Profession in Byzantium.” Journal of the Royal Institute of British Architects (JRIBA) 59:216220.Google Scholar
Mogenet, Joseph. 1956. “L'introduction à l'Almageste.” Mémoires – Classe des Lettres et des Sciences Morales et Politiques 51:151.Google Scholar
Neugebauer, Otto. [1941] 1983. “Exact Science in Antiquity.” In Astronomy and History: Selected Essays, edited by Neugebauer, Otto E., 2331. New York: Springer-Verlag.Google Scholar
Neugebauer, Otto. 1945. “The History of Ancient Astronomy: Problems and Methods.” Journal of Near Eastern Studies 4:138.CrossRefGoogle Scholar
Neugebauer, Otto. 1959. “Regula Philippi Arrhidaei.” Isis 50:477478.CrossRefGoogle Scholar
Neugebauer, Otto. 1975. A History of Ancient Mathematical Astronomy, Studies in the History of Mathematics and Physical Sciences. Berlin, New York: Springer-Verlag.Google Scholar
Pantelic, Bratislav. 1999. “Applied Geometrical Planning and Proportions in the Church of Hagia Sophia in Istanbul.” Istanbuler Mitteilungen 49:493515.Google Scholar
Pedersen, Olaf. 1974. A Survey of the Almagest. Odense: Odense Universitetsforlag.Google Scholar
Pedersen, Olaf. 1978. “Astronomy.” In Science in the Middle Ages, edited by Lindberg, D. C., 303337. Chicago, London: University of Chicago Press.Google Scholar
Petronotis, Argyres. 1983. “Der Architekt in Byzanz.” Bauplanung und Bautheorie der Antike, Diskussionen zur archäologischen Bauforschung 4:329342.Google Scholar
Pingree, David. 1973. “The Greek Influence on Early Islamic Mathematical Astronomy.” Journal of the American Oriental Society 93:3243.Google Scholar
Pingree, David. 1977. “The Horoscope of Constantinople.” In Prismata: naturwissenschaftsgeschichtliche Studien, Festschrift für Willi Hartner, edited by Hartner, W., Maeyama, Y. and Saltzer, W. G., 305315. Wiesbaden: Steiner.Google Scholar
Plato. [1925] 2006. Statesman. Translated by Fowler, H. N., The Loeb Classical Library. Cambridge, Mass., London: Harvard University Press.Google Scholar
Plato. [1930] 1963. The Republic. Translated by Fowler, H. N., The Loeb Classical Library. Cambridge, Mass., London: Harvard University Press.Google Scholar
Plommer, Hugh. 1973. Vitruvius and Later Roman Building Manuals, Cambridge Classical Studies. London: Cambridge University Press.Google Scholar
Pont, Graham. 2005. “The Education of the Classical Architect from Plato to Vitruvius.” Nexus Network Journal 7 (1):7685.Google Scholar
Potamianos, Iakovos. 1996. “Light into Architecture: Evocative Aspects of Natural Light as Related to Liturgy and Byzantine Churches.” Ph.D. thesis, Architecture, University of Michigan, Michigan.Google Scholar
Proclus. [1788] 2006. Commentary on the First Book of Euclid's Elements. Translated by Taylor, T.. Vol. 29, The Thomas Taylor Series. Chippenham, Wiltshire: Prometheus Trust.Google Scholar
Procopius. [1940] 1996. Buildings. Translated by Dewing, H. B., The Loeb Classical Library. Cambridge, Mass., London: Harvard University Press.Google Scholar
Ptolemy. 1984. Almagest. Edited by Toomer, G. J.. New York: Springer-Verlag.Google Scholar
Ronchi, Vasco. 1957. Optics: The Science of Vision. New York: Dover.Google Scholar
Ronchi, Vasco. 1970. The Nature of Light: An Historical Survey. London: Heinemann.Google Scholar
Russell, Donald Andrew. 1989. “Arts and Sciences in Ancient Education.” Greece & Rome 36:210225.Google Scholar
Schibille, Nadine. 2005. “The Use of Light in the Church of Hagia Sophia in Constantinople: The Church Reconsidered.” In Current Work in Architectural History – Papers Read at the Annual Symposium of the Society of Architectural Historians of Great Britain, London, 2004, edited by Draper, P., 43–48. London.Google Scholar
Schibille, Nadine. 2009. “The Profession of the Architect in Late Antique Byzantium.” Byzantion 79: in press.Google Scholar
Schöne, Richard, ed. 1897. Damianos Schrift über Optik. Berlin: Reichsdruckerei.Google Scholar
Silentiarios, Paulos. 1977. “Beschreibung der Kirche der Heiligen Weisheit.” In Prokop: Die Bauten, edited by Veh, O., 306359. Munich: Heimeran.Google Scholar
Simon, Gérard. 2003. Archéologie de la vision: l'optique, le corps, la peinture. Paris: Editions du Seuil.Google Scholar
Smith, A. Mark. 1994. “Extremal Principles in Ancient and Medieval Optics.” Physis 31:113141.Google Scholar
Smith, A. Mark. 1996. “Ptolemy's Theory of Visual Perception: An English Translation of the “Optics” with Introduction and Commentary.” Transactions of the American Philosophical Society, New Series 86 (2).CrossRefGoogle Scholar
Smith, A. Mark. 1998. “The Physiological and Psychological Grounds of Ptolemy's Visual Theory: Some Methodological Considerations.” Journal of the History of Behavioral Sciences 34:231246.3.0.CO;2-T>CrossRefGoogle Scholar
Smith, A. Mark. 1999. “Ptolemy and the Foundations of Ancient Mathematical Optics: A Source Based Guided Study.” Transactions of the American Philosophical Society, New Series 89 (3).CrossRefGoogle Scholar
Stückelberger, Alfred, and Grasshoff, Gerd, eds. 2006. Ptolemaios Handbuch der Geographie. Basel: Schwabe Verlag.Google Scholar
Svenshon, Helge, and Stichel, Rudolf H. W.. 2006. “‘Systems of Monads’ as Design Principle in the Hagia Sophia: Neo-Platonic Mathematics in the Architecture of Late Antiquity.” Nexus Conference 2006: Relationships between Architecture and Mathematics: 111–120.Google Scholar
Thion, Anne. 1981. “L'Astronomie byzantine (du Ve au XVe siècle).” Byzantion 51:603624.Google Scholar
Underwood, Paul A., and Hawkins, Ernest J. W.. 1961. “The Mosaics of Hagia Sophia at Istanbul: The Portrait of the Emperor Alexander, a Report on Work Done by the Byzantine Institute in 1959 and 1960.” DOP 15:187217.Google Scholar
Usener, Hermann. 1880. De Stephano Alexandrino commentatio. Bonn: Marcus.Google Scholar
Vitruvius. [1931] 1970. On Architecture. Translated by Granger, F.. Vol. 1, The Loeb Classical Library. London, New York: Harvard University Press.Google Scholar
Vitruvius. [1934] 1970. On Architecture. Translated by Granger, F.. Vol. 2, The Loeb Classical Library. London, New York: Harvard University Press.Google Scholar
Vogel, Kurt. 1967. “Byzantine Science.” In The Cambridge Medieval History, Vol. 4, edited by Hussey, Joan Mervyn, 265305. Cambridge: Cambridge University Press.Google Scholar
Whittemore, Thomas. 1933. The Mosaics of St. Sophia at Istanbul, Preliminary Report on the First Year's Work 1931–1932: The Mosaics of the Narthex. Oxford: Oxford University Press.Google Scholar
Zányi, Eva, Schroer, Carla, Mudge, Mark, and Chalmers, Alan. 2007. “Lighting and Byzantine Glass Tesserae.” EVA London Conference 11–13 July 2007: 22:1–22.8.Google Scholar