In a short but pithy article entitled ‘Christ's uniqueness’, which appeared recently in an issue of the publication ‘Reform’, Professor John Hick outlines very compactly one of his latest presentations against the traditional Christian acceptance of Jesus' theological pre-eminence. My paper is not intended to present a full-blown argument either in defence or criticism of ‘the uniqueness of Christ’ (Except where another sense is clear, I use ‘Jesus’ and ‘Christ’ throughout as they are commonly used, viz. as proper names referring to one and the same person). More directly, its aim is to point out what appear to be serious objections to a view that is gaining increasing support from thinkers who study the inter-relations between the world religions at various levels; and which for the committed Christian raises fundamental issues any seraiousminded believer, scholar or layman, must eventually face. Professor Hick repeats and summarises here a position he discusses at length elsewhere, and perhaps it is fitting that the stance we shall now examine will be made in the context of a presentation of one of its leading exponents.