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Jesus of Nazareth in a Nuclear Age

Published online by Cambridge University Press:  02 February 2009

F. Gerald Downing
Affiliation:
The Northern Ordination CourseLuther King House Brighton Grove Rusholme Manchester M14 5JP.

Extract

It has always been possible for members of Christian communities to find ways to avoid the force of teachings ascribed to Jesus and to his first followers, short of open repudiation. These days we have some new devices. We can stress the gulf of nineteen centuries separating us, (and our historical reconstructions are so insecure). We can point to our nuclear age as creating a gulf even between us and our parents or grandparents: the ‘godlike’ power a small number of us have to end most or all life on our planet can seem to put everything into a quite new perspective. And we can combine these arguments with enhanced versions of old ones, confining our Christian concern to an ever narrower private and religious sphere, perhaps shaping our public character, but making no specific demands on the expanding areas mapped as autonomously social, political and economic. Then we can go back to the New Testament and ‘read’ Jesus and his first followers in the light of our chosen restrictions.

Type
Research Article
Copyright
Copyright © Scottish Journal of Theology Ltd 1990

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References

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4 Downing, F. G., ‘Interpretation and the “Culture Gap”’, SJT 40: 2 (1987) pp. 161171CrossRefGoogle Scholar, and other references there; and in Jesus and the Threal of Freedom, London (SCM) 1987.Google Scholar

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53 That conformist attitudes ‘are’ in the Christian canon of Scripture does not mean that Christians ‘ought’ to espouse them in preference to the less conformist ones.

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