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Published online by Cambridge University Press: 30 January 2009
The moral pluralism that characterises contemporary living can largely be attributed to the education that differentiates modern life from previous generations. During the industrial revolution in Britain in the nineteenth century John Henry Newman (1801–1890) was very sensitive to the importance of a more educated society, especially with regard to the development of religious faith and morals in an increasingly secular and sceptical age. Although his dedication to the advancement of knowledge remained throughout his life, his career commitment to formal learning began as an Anglican when he became a tutor at Oriel College, Oxford in 1826. In a sense his academic calling reached its zenith in 1852 as rector of the Catholic university at Dublin when he had the opportunity to express his view of liberal education by writing his university discourses.
page 45 note 1 Newman's University Sermons. Fifteen Sermons Preached before the University of Oxford, 1826–1843, with Introductory essays by McKinnon, D. M. and Holmes, J. D. (London: SPCK, 1970)Google Scholar. This is based on Newman's third edition published in 1871, hereafter referred to as U.S.
page 45 note 2 Newman, John Henry, An Essay in Aid of a Grammar of Assent (1870), edited with an introduction by Ker, I. T. (Oxford: Clarendon Press, 1985)Google Scholar. References to the pagination of Newman's 1881 edition, hereafter referred to as G.A.
page 46 note 3 The Idea of a University Defined and Illustrated, edited with an introduction and notes by Ker, I. T. (Oxford: Clarendon Press, 1976)Google Scholar. First delivered as the Discourses on the Scope and Nature of University Education in 1852 as rector of the new Catholic University in Dublin. In 1873 Newman collected the Discourses in one volume with revisions. References are to be 1889 edition, hereafter referred to as Id.
page 49 note 4 See Id. 477.
page 49 note 5 See Id. 113, 164, 180.
page 49 note 6 A citation from Newman writings (see Sermond Bearing on Subjects of the Day (1854) 305), by Kingsley, in ‘A Reply to a Pamphlet What, then, does Dr Newman Mean?’, reproduced in the Apologia Pro Vita Sua, edited with an introduction and notes by Svaglic, Martin J. (Oxford: Clarendon Press, 1967), 361Google Scholar, hereafter referred to as Apo.
page 51 note 7 See Copleston, Frederick, A History of Philosophy: Augustine to Scotus, volume 11 (London: Search Press, 1950), 545–551Google Scholar, also see Scotus, John Duns, Opera Omnia, Vives edition, Paris, 1891–1995, 26 volumes, on right reason in volume 1, 797, and on divine will in volume 15, 786b.Google Scholar
page 54 note 8 See U.S. 183.
page 54 note 9 Grave, S. A., Conscience in Newman's Thought (Oxford: Clarendon Press, 1989), 35, 46, 54.Google Scholar
page 55 note 10 For an account of the relation between religion and morality in Newman's novel Callista:A Tale of the Third Century (1855) see Gaffney, James, ‘Newman on the Common Roous of Morality and Religion’, The Journal of Religious Ethics 16 (1988): 143–159.Google Scholar
page 56 note 11 See G.A. 315 and Id. 45.
page 56 note 12 Tillman, M. Katherine, ‘Cardinal Newman on Imagination as the Medium of Intellectual Education’, Religious Education 83 (Fall 1988): 601–610, at 604.Google Scholar
page 57 note 13 See Lash, Nicholas, ‘Was Newman a Theologian?’ Heythrop Journal xvii (1976) 323Google Scholar, and Hammond, David, ‘Imagination and Hermeneutical Theology: Newman's Contribution to Theological Method’, The Downside Review 106 (1988): 25.CrossRefGoogle Scholar
page 57 note 14 Hammond, , ‘Imagination and Hermeneutical Theology’, 24–25.Google Scholar
page 59 note 15 See Newman, John Henry, An Essay on the Development of Christian Doctrine (Notre Dame, In: University of Notre Dame Press, 1989), 38, 56.Google Scholar
page 59 note 16 Newman, John Henry, ‘On Consulting the Faithful in Matters of Doctrine’. The original article was published in the liberal Catholic journal the Rambler 1 (July 1859), 198–230Google Scholar. A revision was issued as an appendix in the third edition of The Arians of the Fourth Century (1871). These texts can be found in, On Consulting the Faithful in Matters of Doctrine, edited with an introduction by Coulson, John (Geoffrey Chapman: London, 1961)Google Scholar, hereafter referred to as Cons.
page 59 note 17 Coulson, John, Newman and the Common Tradition. A Study in the Language of Church and Society (Oxford: Clarendon Press, 1970), 122, 130.Google Scholar
page 60 note 18 See Lash, Nicholas, Easter in Ordinary. Reflections on Human experience and the knowledge of God (Charlottesville: University Press of Virgina, 1988), 137–139.Google Scholar
page 62 note 19 Tillman, M. Katherine, ‘The Tension between Intellectual and Moral Education in the Thought of John Henry Newman’, Thought 60 (1985): 322–334.CrossRefGoogle Scholar
page 62 note 20 Miller, Edward Jeremy. John Henry Newman on the Idea of Church (Shepherdstown, West Virginia: The Patmos Press, 1987), 100, 92.Google Scholar
page 63 note 21 Letter to the Duke of Norfolk, in Newman, John Henry, Certain Difficulties felt by Anglicans, vol. II (London: Longmans, 1898), 246–247.Google Scholar
page 63 note 22 See Letter to the Duke of Norfolk, Diff. ii, 258.
