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Paul Tillich and the Idealistic Appraisal of Christianity

Published online by Cambridge University Press:  02 February 2009

Extract

The ‘philosophical theology’ of Paul Tillich is one of the most remarkable features of today's theological landscape, and obviously impressive on any estimate. Yet it has given rise to a great deal of puzzlement. This is not simply because the tightly systematised nature of Tillich's thought has led him to wrap up his ideas in a special terminology. Although the volume of his work in English is now reasonably large, so that his technical vocabulary is no longer unfamiliar, there still seems to be considerable uncertainty about just what is involved in the synthesis between philosophy and religion upon which his theology is based.

Type
Research Article
Copyright
Copyright © Scottish Journal of Theology Ltd 1960

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References

page 33 note 1 The Divine Imperative, p. 585, n. 6.

page 33 note 2 Review of Systematic Theology I, in the Journal of Theological Studies, New Series, vol. IV, part 2, October 1953, pp. 294ff.

page 33 note 3 ‘The Ontology of Paul Tillich’ in The Theology of Paul Tillich, pp. 132ff.

page 34 note 1 God Was in Christ, pp. 74ff.

page 34 note 2 Delivered as an address at Harvard in 1909. Published in William James and Other Essays (1911).

page 35 note 1 op. cit., pp. 155–7.

page 35 note 2 See, for example, the chapter-heading in William Hordern's A Layman's Guide to Protestant Theology.

page 36 note 1 op. cit., p. 160.

page 36 note 2 p. 166.

page 36 note 3 pp. 153ff.

page 37 note 1 S.T. I, p. 14; see also Biblical Religion and the Search for Ultimate Reality, p. 59

page 37 note 2 S.T.II, p.88.

page 38 note 1 ibid., p. 114.

page 38 note 2 op. cit., pp. 164, 166.

page 38 note 3 p. 183.

page 38 note 4 S.T. II, pp. 88, 92; see also S.T. I, p. 57.

page 39 note 1 op. cit., pp. 175–8.

page 39 note 2 S.T. II, p. 166.

page 39 note 3 ibid., pp. 45–47.

page 40 note 1 op. cit., p. 180.

page 40 note 2 S.T. II, p. 125.

page 40 note 3 S.T. I, p. 14; cf. S.T. II, p. 166: ‘It [Salvation understood as the New Being\ includes, above all, the fulfilment of the ultimate meaning of one's existence….’

page 41 note 1 op. cit., p. 168.

page 41 note 2 S.T. I, p. 239.

page 41 note 3 S.T. II, p. 24.

page 41 note 4 S.T. I, p. 99.

page 43 note 1 ibid., p. 204.