Hostname: page-component-77c89778f8-7drxs Total loading time: 0 Render date: 2024-07-19T22:15:53.675Z Has data issue: false hasContentIssue false

An abortive renaissance: catholic modernists in Sussex

Published online by Cambridge University Press:  21 March 2016

A. R. Vidler*
Affiliation:
Rye, Sussex

Extract

Storrington in Sussex, at the beginning of this century, was described as ‘a quiet, peaceful village.’ Although in the intervening period its population has more than doubled, it is still known as a village and has retained much of that agreeable character. In 1909 it suddenly became the centre of an ecclesiastical cause célèbre that attracted international attention. Anyone who was in Storrington on 21 July in that year could have witnessed an extraordinary funeral.

It was the burial of a Roman catholic priest. The mourners, who numbered about forty, assembled in the garden of the house in the middle of the village where the priest had died and walked from there in silence to a grave that had been prepared in the anglican or parish churchyard. There was no requiem or formal funeral service, but prayers were said and an address was given by an unrobed priest who was in fact a Frenchman, though that might not have been evident since he was fluent in English. He said that he spoke in the name of many French, Italian and German friends, for father George Tyrrell, whose funeral it was, had become well-known in those countries and in others too. He was one of the most conspicuous representatives of what is known to historians as the modernist movement in the Roman catholic church and of what may be described as an abortive renaissance.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 1977

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 See Greefield, F.M., Round About Old Storrington (Storrington 1973) p 1 Google Scholar.

2 News Chronicle.

3 See cap 6 in my book A Variety of Catholic Modernists (Cambridge 1970).

4 See ibid p 135.

5 See Monseigneur Duchesne et son temps (École Française de Rome 1975) p 315.

6 On Duchesne’s relation to the modernist movement, see ibid pp 348, 353-73.

7 See n 5 above.

8 See Laberthonnière et ses amis, ed Perrin, Marie-Thérèse (Paris 1975) p 205 Google Scholar.

9 See David, A.L., [Lettres de George Tyrrell à Henri Bremond] (Paris 1971) p 280 Google Scholar.

10 See Les catholiques libéraux au xixe siècle (Grenoble 1974).

11 ‘It is a real “reign of terror” in the R. Catholic body.’ M. D. Petre to A. L. Lilley, 24 December 1907 (Saint Andrews university library); ‘C’est une teneur blanche qui s’organise.’ E. I. Mignot to F. von Hügel, 7 January 1908 (Ibid).

12 See A. L. David p 221.

13 See Laberthonnière et ses amis, p 192.

14 New edition, AUen and Unwin (London 1963).

15 See A. L. David pp 257-9.

16 Compare ibid p 28.

17 In Theology 34 (London 1937) p 252.

18 M. D. Petre to A. L. Lilley, 10 December 1909 (St Andrews).

19 See my book, The Modernist Movement in the Roman Church (Cambridge 1934) pp 211-12.

20 See A. L. David p 105.

21 See A Variety of Catholic Modernists pp 155-65.

22 See Fawkes, A., The Church a Necessary Evil (Oxford 1932) p 16 Google Scholar.

23 See Bedoyère, [M. de la], [The Life of Baron von Hügel] (London 1951) p 90 Google Scholar.

24 A. Loisy to F. von Hügel, 10 February 1897 (BN, naf 15644).

25 See Powys, , Letters to Louis Wilkinson (London 1957) p 71 Google Scholar.

26 Ibid pp 280-1.

27 G. Tyrrell to A. L. Lilley, 14 July 1904 (St Andrews). On p 300 of his book, Williams wrote: ‘As theologians . . . and not only as critics and historians we may conceive that Christ was speaking of the coming of the Kingdom in the immediate future in a literal sense.’

28 Powys, , Autobiography (London 1934) p 282 Google Scholar.

29 Ward, M., The Wilfrid Wards and the Transition (London 1934) 1, p 360 Google Scholar.

30 F. von Hügel to A. L. Lilley, 27 January 1905 (St Andrews).

31 See his letter to The Times, 2 November 1907.

32 G. Tyrrell to A. L. Lilley, 28 November 1907 (St Andrews); compare A. L. David p 282.

33 See Bedoyère, p 90.

34 See G. W. Young to A. Loisy, 18 June 1909 (BN, naf 15662).

35 W. J. Williams to G. W. Young, nd (St Andrews). Concerning Williams’ articles in the French paper Demain, see A. L. David pp 206-7.

36 See A Variety of Catholic Modernists, pp 167-8, 176-7.

37 See also ibid p 175.

38 Compare [Dagens, J. and Nédoncelle, M.], Entretiens sur Henri Bremond (Paris 1967) p 47 Google Scholar.

39 On 20 June 1904 Loisy wrote to von Hügel: ‘J’ai vue hier M. l’abbé Bremond. Il est toujours dans la joie de sa liberté reconquise.’ (BN, naf 15645). As a Jesuit Bremond had been ‘Père Bremond’.

40 Petre, [M. D.], My Way of Faith (London 1937) p 261 Google Scholar.

41 See [Henri] Bremond [et Maurice] Blondel, Correspondance], ed. Blanchet, A. (Paris 1971) 2, p 105 Google Scholar; Laberthonnière et ses amis, p 156.

42 See ibid p 204.

43 See Bremond-Blondel, Corr, 2, pp 150, 180-1.

44 See Entretiens sur H. Bremond p 238.

45 See H. Bremond to F. von Hügel, 14 November 1901 and December 1901(?) (St Andrews).

46 Leblanc, Sylvain (=Bremond, H.), Un clerc qui n’a pas trahi: Alfred Loisy d’après ses Mémoires (Paris 1931)Google Scholar. For the autograph of this brochure and correspondence relating to it, see BN, naf 15667. See also A Variety of Catholic Modernists, pp 41-3; Poulat, E., Une oeuvre clandestine d’Henri Bremond (Rome 1972)Google Scholar.

47 See Petre, My Way of Faith, pp 267-8.

48 See Blanchet, A., Histoire d’une mise à l’index (Paris 1967)Google Scholar.

49 See Bremond-Blondel, Corr, 2, pp 152-6.

50 See Bulletin de littérature ecclésiastique (Toulouse 1968) pp 180-1.

51 See Bremond-Blondel, Corr, 2, p 327.

52 See Petre, My Way of Faith, p 261.

53 See M. D. Petre to A. Loisy, 4 September 1936 (BN, naf 15660).

54 Vol I by the late A. Blanchet, Henri Bremond 1865-1904, appeared in 1975.

55 Chadwick, O., The Secularization of the European Mind in the Nineteenth Century (Cambridge 1975) p 251 Google Scholar.