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Culture and Piety in the Far West: Revival in Penzance, Newlyn, and Mousehole in 1849

Published online by Cambridge University Press:  21 March 2016

D. W. Bebbington*
Affiliation:
University of Stirling

Extract

A brief but classic account of a Cornish revival is to be found in Salome Hocking’s book Some Old Cornish Folk, published in 1903. Writing semi-fictionally but also semi-ethnographically about a number of years before, the author, herself sprung from Cornish Methodism, described the thronging penitents, the exuberant singing and the ‘thrill of excitement’ that went through the village. Crucially she commented on the circumstances. The revival, she explained, had arisen ‘at a time when no one was thinking about it, and no special services were being held. It seemed to have nothing to do with the preacher either…’ The event, she was suggesting, was entirely spontaneous. Although it was triggered by a young girl going forward to kneel as a convert below the pulpit, the subsequent stir was not the result of any earlier contrivance. The awakening was unexpected, not planned. Much of the writing about revivals – periodic episodes of religious enthusiasm attended by mass conversions in evangelical Protestantism – revolves around this distinction. Nineteenth-century advocates of revivals, in America as well as in the British Isles, contrasted the older pattern in which ‘Christians waited for them as men are wont to wait for showers of rain’ with the later way in which the episodes were promoted by ‘systematic efforts’. Subsequently historians have taken up the theme. John Kent, the leading commentator on English revivals of the Victorian era, while recognizing the existence of planning among some early nineteenth-century Methodists, places the dividing line between the prevalence of contagious spontaneity, and the use of devices to achieve conversions, after 1860.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2008

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References

1 Hocking, Salome, Some Old Cornish Folk (1903; St Austell, 2002), 155, 154 Google Scholar. On the book and its context, see Kent, Alan M., Pulp Methodism: the Lives and Literature of Silas, Joseph and Salome Hocking, Three Cornish Novelists (St Austell, 2002)Google Scholar.

2 Colton, Calvin, The History and Character of American Revivals of Religion (London, 1832), 5 Google Scholar, quoted by Kent, John, Holding the Fort: Studies in Victorian Revivalism (London, 1978), 18 Google Scholar.

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4 Orr, J. E., The Second Evangelical Awakening in Britain (London, 1949)Google Scholar, suffers from this weakness.

5 Jeffrey, K. S., When the Lord Walked the Land: the 1858–62 Revival in the North-East of Scotland (Carlisle, 2002)Google Scholar. The book contains a valuable survey of the various historical interpretations of revival at 27–37.

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7 I am pleased to acknowledge a British Academy grant that enabled me to conduct the bulk of the research for this paper. I am also extremely grateful for the help of John Probert, Cedric Appleby and other specialists in Cornish Methodist history, and for the guidance of the staff at the Cornwall Centre, the Cornwall County Record Office, the Courtney Library of the Royal Institution of Cornwall, Truro, and the Morrab Library, Penzance.

8 Penzance Journal, 22 November 1848, 4.

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17 J. C. C. Probert, ed., 1851 Religious Census: West Cornwall and the Isles of Scilly (n.p., n.d.). The percentages are proportionate shares of total attendances. Other percentages are taken from this source. The remainder of the Penzance churchgoers were split between several other chapels including two of different Methodist persuasions.

18 Cornish Telegraph, 5 December 1860 [4].

19 Penzance Gazette, 28 February 1849 [4].

20 Robert Young, ‘Revival of Religion in the Penzance Circuit’, Wesleyan Methodist Magazine, January 1850,3 5. This is the source for otherwise unattributed information in this paragraph.

21 Truro, Cornwall County Record Office, Circuit Schedule Book for Penzance Circuit [hereafter: Penzance Circuit], 1843–9, MR/PZ/31. The other statistics in this paragraph are from this source.

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29 Ibid.; 23 August 1848, 3; 20 September 1848, 3; 4 October 1848, 3.

30 Penzance Gazette, 18 October 1848 [4]; 29 November 1848 [4].

31 Penzance journal, 25 October 1848, 4.

32 Ibid., 20 September 1848, 3; 27 September : 848, 4.

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111 Penzance Journal, 31 January 1849, 4. This source gives the victim’s age as 59; the source in the next note gives it as about 63.

112 Penzance Gazette, 31 January 1849 [4].

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118 Penzance Circuit, 1843–9; 1849–64. Information about new admissions in this paragraph is taken from these volumes.

119 1851 Census, fol. 223.

120 John Ash, William Harry and Thomas Matthews: 1851 Census, fols 225, 224.

121 Respectively Abraham Chirgwin, Susan Tonkin; Nicholas Berriman (though his shop was in Penzance), Benjamin Dale, George Richards; William Wallis; ? Hosking, ? Smith (both unidentifiable in census); and Richard Richards. 1851 Census, fols 309, 267; 624, 306, 236; 283; 277.

122 Young, ‘Revival of Religion’, 36.

123 Penzance Circuit, 1843–9, 26.

124 The process was national. Robert Currie et al., Churches and Churchgoers: Patterns of Church Growth in the British Isles since 1700 (Oxford, 1977), 71.

125 Levi Woolley of Mousehole and John Champion of Newlyn. Penzance Circuit, 1849–64.

126 Cornish Methodist Church Record, April 1893; and 1895, Truro, The Royal Institution of Cornwall, The Courtney Library, Thomas Shaw Collection, Mousehole section.