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The origins of English protestant nationalism

Published online by Cambridge University Press:  21 March 2016

David Loades*
Affiliation:
University College of North Wales, Bangor

Extract

In 1581, in his Answer to a seditious pamphlet, William Charke wrote

He that smiteth our religion woundeth our commonwealth; because our blessed estate of policie standeth in defence of religion, and our most blessed religion laboureth in maintenance of the commonwealth. Religion and policie are, through God’s singular blessings, preserved together in life as with one spirit; he that doth take away the life of the one doth procure the death of the other.

This was, of course, a partisan point of view. However, the extent to which it had won general acceptance among Englishmen of all social classes can be demonstrated by reference to the Armada crisis of seven years later. Not only did pamphleteers like Thomas Deloney appeal for patriotic effort,

      That... all with one accord
      On Sion hill may sing the praise
      of our most mightly Lord

but recusant apologetic makes it clear that the catholics were fully aware of the prevailing opinion that papists could not be good Englishmen.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 1982

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References

1 STC 5005; sig C 1 r & v.

2 T[homas], D[eloney]Three Ballads on the Armada fight’, Tudor Tracts, ed Pollard, A.F. (London 1903) p 491 Google Scholar.

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6 William Thomas, ‘Pelegrine’. BL Add MS 33383 fol 19.

7 This was the burden of a number of letters written to Somerset during the latter part of 1547. Muller, J. A., The Letters of Stephen Gardiner (Cambridge 1933) pp 378438 Google Scholar; Loades, D. M., Oxford Martyrs (London 1970) pp 52-6Google Scholar.

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