Hostname: page-component-77c89778f8-vpsfw Total loading time: 0 Render date: 2024-07-17T15:45:15.109Z Has data issue: false hasContentIssue false

The Pastor Chief and other Stories: Waldensian Historical Fiction in the Nineteenth Century

Published online by Cambridge University Press:  04 January 2016

Mark Smith*
Affiliation:
University of Oxford

Extract

[The Pastor spoke.] The whole audience listened to this brief but emphatic address as if spell-bound. Curiosity had moved them to listen; amazement at the supernatural calmness of the speaker held them attentive; and as he uttered the last words and turned his eyes from the human throng beneath him, to the clear, blue vault of heaven, his countenance became so radiant with hope and joy, so indicative of a soul already severed from the things of time, and sharing - ere yet stripped of its clay tabernacle - in ‘the blessedness of the just made perfect,’ that every eye became riveted upon it, with the rapture of admiring awe; and it was the breathless silence of the spectators which at length roused Jacomel from the oblivion to which alone all were indebted for the unwonted mercy of such a pause.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Standish, E. J., The Pastor’s Family; or Faith and Fanaticism: A Vaudois Tale of the Sixteenth Century (London, 1851), 1923.Google Scholar

2 Ibid. 208–13.

3 See Best, G. F. A., ‘Popular Protestantism’, in Robson, R., ed., Ideas and Institutions of Victorian Britain (London, 1967), 11542.Google Scholar

4 Lambert, M., Medieval Heresy, 3rd edn (Oxford, 2002), 7096,15889 Google Scholar; Cameron, E., Waldenses (Oxford, 2000), 11206.Google Scholar

5 Ibid. 232–84.

6 For a discussion of this historical tradition, see Cameron, E., The Reformation of the Heretics (Oxford, 1984), 23052.Google Scholar

7 Milner, J. (revised by Milner, I.), The History of the Church of Christ, 4th edn (London, 1812), 437511.Google Scholar

8 Burrows, E., The Martyr Land; or Tales of the Vaudois (London, 1856), 78 Google Scholar; Temple, C., The Glorious Return: A Story of the Vaudois in 1689 (London, 1889), 23 Google Scholar; Anon, ., The Pastor Chief; or The Escape of the Vaudois: A Tale of the Seventeen Century, 3 vols (London, 1843), 1: viiiix.Google Scholar

9 MrsWebb, J. B., A Tale of the Vaudois Designed for Young Persons (London, 1842), 1213 Google Scholar; Burrows, , Martyr Land, 2445.Google Scholar

10 For a brief account of the assault of the 1650s known as ‘The Piedmontese Easter’, see Audisio, G., The Waldensian Dissent (Cambridge, 1999), 2047.CrossRefGoogle Scholar

11 Ibid. 207–11; Storr, C., ‘Thomas Coxe and the Lindau Project’, in Lange, A. De, ed., Dall’Europa alle valli valdesi (Torino, 1989), 199214.Google Scholar

12 Claydon, T., Europe and the Making of England 1660–1760 (Cambridge, 2007)Google Scholar; Nishikawa, S., ‘English Attitudes toward Continental Protestants with Particular Reference to Church Briefs c.1680–1740’ (Ph.D. thesis, University of London, 1998), 15130.Google Scholar

13 Gilly, W. S., Narrative of an Excursion to the Mountains of Piedmont, and Researches among the Vaudois, or Waldenses, 3rd edn (London, 1826)Google Scholar; Acland, H. D., A Brief Sketch of the History and Present Situation of the Valdenses in Piemont, Commonly Called Vaudois (London, 1825)Google Scholar; Bridge, B., A Brief Narrative of a Visit to the Valleys of Piedmont, Inhabited by the Vaudois (London, 1825).Google Scholar

14 There was parallel interest among English Dissenters and the Church of Scotland. For the latter, see Kernohan, R. D., An Alliance across the Alps (Exeter, 2005).Google Scholar

15 Minute Book of the Vaudois Fund Committee 1825–1858, in the possession of Peter Meadows of Cambridge (consulted by permission); Meille, J. P., General Beckwith: His Life and Labours among the Waldenses of Piedmont, transl. Arnot, W. (London, 1873).Google Scholar

16 Aunt Annie’, The Mountain Refuge; or, Sure Help in Time of Need: A Tale of the Vaudois in the Sixteenth Century (London, 1862), 2312 Google Scholar; Webb, , Tale, 34.Google Scholar

17 Webb, , Tale, 4.Google Scholar

18 Aunt Annie’, Mountain Refuge, 2312.Google Scholar

19 Anon, ., Pastor Chief, 3: 206303.Google Scholar

20 For an exception, see Burrows, , Martyr Land, 205.Google Scholar

21 Webb, , Tale, 60.Google Scholar

22 Anon, ., Pastor Chief, 1: 38, 1767.Google Scholar

23 Ibid, 1: 251–2.

24 Webb, , Tale, 137.Google Scholar

25 Ibid. 128.

26 Ibid. 61.

27 Aunt Annie’, Mountain Refuge, 31.Google Scholar

28 See, e.g., Webb, , Tale, 10 Google Scholar; Anon, ., Pastor Chief, 1: 34, 215.Google Scholar

29 Ibid. 2: 86.

30 Aunt Annie’, Mountain Refuge, 11.Google Scholar

31 Webb, , Tale, 656.Google Scholar

32 Conybeare, W.J., ‘The Church of England in the Mountains’, Edinburgh Review 97 (1853). 34279.Google Scholar

33 Burrows, , Martyrland, 197.Google Scholar

34 Standish, , Pastor’s Family, 51 Google Scholar. For the influence of this Romantic mood on mid nineteenth-century Evangelicalism, see Bebbington, D. W., Evangelicalism in Modern Britain: A History from the 1730s to the 1980s (London, 1989), 81171 Google Scholar; Smith, M., ‘The Mountain and the Flower: The Power and Potential of Nature in the World of Victorian Evangelicalism’, in Clarke, Peter and Claydon, Tony, eds, God’s Bounty? The Churches and the Natural World, SCH 46 (Woodbridge, 2010), 30718.Google Scholar

35 See, e.g., Scott, W., Waverley (Edinburgh, 1814), ch. 24.Google Scholar

36 Sutherland, J., The Longman Companion to Victorian Fiction, 2nd edn (London, 2009), 299.Google Scholar

37 For the Religious Tract Society, see Temple, Glorious Return. Mrs Burrows and Mrs Webb also wrote avowedly for a juvenile audience.

38 Standish’s work stands out as unusual in this respect.