Article contents
The Rise, Success and Dismantling of New Zealand's Anglican-led Māori Education System, 1814–64
Published online by Cambridge University Press: 03 June 2019
Abstract
Anglican missionaries, serving under the auspices of the Church Missionary Society (CMS), were the first Europeans to settle in New Zealand. Within months of arriving in the country in 1814, they began to convert the language of the indigenous Māori into a written form in order to produce religious texts that would assist with Māori education and conversion. The CMS missionaries also established schools for Māori which later grew into a de facto state education system until the colonial government accelerated its plans for a secular school regime from the mid-1840s. Despite the sometimes awkward religious and cultural entanglements that accompanied missionary proselytizing in this era, the mission schools established by the CMS flourished in the succeeding decades, elevating Māori literacy levels and serving as a highly effective tool of Anglican evangelization. This article traces the arc of the CMS mission schools from their inception in 1814 to their demise in the early 1860s, a period during which the British, and later New Zealand, government's stance towards the mission schools went from ambivalence, through assistance, to antipathy.
- Type
- Research Article
- Information
- Copyright
- Copyright © Ecclesiastical History Society 2019
References
1 Ballantyne, Tony, Webs of Empire: Locating New Zealand's Colonial Past (Wellington, 2012), 137CrossRefGoogle Scholar.
2 Smith, Phillippa Mein, A Concise History of New Zealand, 2nd edn (Cambridge, 2012), 43Google Scholar; Belich, James, Making Peoples: A History of the New Zealanders from Polynesian Settlement to the End of the Nineteenth Century (Auckland, 1996), 187Google Scholar; Carey, Hilary M., God's Empire: Religion and Colonialism in the British World, c.1801–1908 (Cambridge, 2011), 368CrossRefGoogle Scholar.
3 Pomeranz, Kenneth, ‘Empire & “Civilizing” Missions, Past & Present’, Daedalus 134/2 (Spring 2005), 34–45CrossRefGoogle Scholar; Carleton, Hugh, The Life of Henry Williams: Archdeacon of Waimate, 2 vols (Auckland, 1874), 1: 89Google Scholar; Yates, Timothy, The Conversion of the Māori: Years of Religious and Social Change, 1814–1842, SHCM (Grand Rapids, MI, 2013), 21–2Google Scholar; Sharp, Andrew, The World, the Flesh and the Devil: The Life and Opinions of Samuel Marsden in England and the Antipodes, 1765–1838 (Auckland, 2016), 704–18Google Scholar.
4 Darwin, John, The Empire Project: The Rise and Fall of the British World-System, 1830–1970 (Cambridge, 2009), 9CrossRefGoogle Scholar; Darian-Smith, Kate, Grimshaw, Patricia and Macintyre, Stuart, Britishness Abroad: Transnational Movements and Imperial Cultures (Melbourne, 2007), 5Google Scholar.
5 Statistics New Zealand, Principal Results for 1858 Census, Aboriginal Native Population – Appendix H (Wellington, 2015), 1Google Scholar.
6 Morrison, Hugh, ‘“But we are concerned with a greater Imperium”: The New Zealand Protestant Missionary Movement and the British Empire, 1870–1930’, Social Sciences and Missions 21 (2008), 97–127CrossRefGoogle Scholar.
7 Ballantyne, Tony, ‘Humanitarian Narratives: Knowledge and the Politics of Mission and Empire’, Social Sciences and Missions 24 (2011), 233–64CrossRefGoogle Scholar, at 237–42; McKenzie, Peter, ‘Public Christianity and Te Tiriti o Waitangi: How the “Clapham Sect” reached Down Under’, Stimulus: The New Zealand Journal of Christian Thought and Practice 18/4 (2010), 23–31Google Scholar, at 23.
8 Elder, John R., ed., The Letters and Journals of Samuel Marsden, 1765–1838 (Dunedin, 1932), 39Google Scholar.
9 Thomas Kendall to Josiah Pratt, 30 March 1814, in Elder, John R., ed., Marsden's Lieutenants (Dunedin, 1934), 49Google Scholar.
10 Dunedin, Otago University, Marsden Archive, MS_0055_019, Josiah Pratt to Thomas Kendall, 16 August 1815.
11 Holmes, Brian, ed., Educational Policy and the Mission Schools: Case Studies from the British Empire (New York, 1967), 92–4Google Scholar; Spencer, John, ‘Colonial Language Policies and their Legacies in Sub-Saharan Africa’, in Fishman, Joshua A., ed., Advances in Language Planning (The Hague, 1974), 163–76Google Scholar, at 163–4; May, Helen et al. , Empire, Education, and Indigenous Childhoods: Nineteenth-Century Missionary Infant Schools in three British Colonies (Farnham, 2014), 111–48Google Scholar.
12 Binney, Judith, The Legacy of Guilt: A Life of Thomas Kendall (Wellington, 2005)CrossRefGoogle Scholar, 63, 175.
13 Knight, William, Memoir of Henry Venn, BD: Prebendary of St Paul's, and Honorary Secretary of the Church Missionary Society (London, 1882), 287Google Scholar.
14 Birmingham, CRL, CMS Archive, CMS/B/OMS/C A2/L3, CMS Letter Book, 24 December 1860 – 23 September 1867, Henry Venn to Henry Townsend, 4 February 1862.
15 Wolfe, Patrick, ‘Settler Colonialism and the Elimination of the Native’, Journal of Genocide Research 8 (2006), 387–409CrossRefGoogle Scholar.
16 Brown, William, New Zealand and its Aborigines, 2nd edn (London, 1851), 97–8Google Scholar.
17 Elder, ed., Marsden's Lieutenants, 134.
18 Lange, Raeburn, ‘Ordained Ministry in Maori Christianity, 1853–1900’, JRH 27 (2003), 47–66CrossRefGoogle Scholar, at 47.
19 Carleton, Henry Williams, 1: 42–3.
20 Parr, Christopher J., ‘A Missionary Library. Printed Attempts to instruct the Maori, 1815–1845’, Journal of the Polynesian Society 70 (1961), 429–50Google Scholar, at 429–36; May, Stephen, ‘Language and Education Rights for Indigenous Peoples’, Language, Culture and Curriculum 11 (1998), 272–96CrossRefGoogle Scholar, at 284; Spolsky, Bernard, ‘Reassessing Māori Regeneration’, Language in Society 32 (2003), 553–78CrossRefGoogle Scholar, at 556. A similar pattern existed in other British mission fields: see Lange, Raeburn, Indigenous Leadership in Nineteenth-Century Pacific Islands Christianity (Canterbury, 2006), 296Google Scholar.
21 Pilditch, Jan and Staveley, Howard, ‘Editing Waikato's Christian Missionary Journals’, Journal of New Zealand Literature 23 (2005), 29–51Google Scholar, at 43.
22 Richard Bourke to James Busby, 13 April 1833, in Correspondence with the Secretary of State relative to New Zealand, House of Commons Command Papers 238 (London, 1840), 6.
23 See Stamford Raffles to Somerset, 12 June 1821, in Raffles, Stamford, Memoir of the Life and Public Services of Sir Thomas Stamford Raffles (London, 1830), 498Google Scholar; Pennycook, Alastair, The Cultural Politics of English as an International Language (Harlow, 1994), 76–7Google Scholar.
24 Polack, Joel S., New Zealand: Being a Narrative of Travels and Adventures during a Residence in that Country between the Years 1831 and 1837, 2 vols (London, 1838)Google Scholar, 2: 280.
25 Parr, ‘Missionary Library’, 436–7.
26 Wright, Harrison M., New Zealand, 1769–1840: Early Years of Western Contact (Princeton, NJ, 1959)Google Scholar, 162.
27 John Jennings, New Zealand Colonization (London, 1843), 5, 11.
28 Report from the Select Committee of the House of Lords, appointed to inquire into the Present State of the Islands of New Zealand, and the Expediency of regulating the Settlement of British Subjects therein (London, 1838).
29 ibid. iii, 189, 191, 193, 200, 227.
30 Statistics New Zealand, New Zealand Long Term Data Series, Population (Wellington, 2008), Table A 1.1.
31 Terry, Charles, New Zealand: Its Advantages and Prospects as a British Colony (London, 1843), 188Google Scholar.
32 Martin, Samuel M. D., New Zealand; in a Series of Letters, containing an Account of the Country, both before and since its Occupation by the British Government (London, 1845), 312Google Scholar.
33 Normanby to William Hobson, 14 August 1839, in Correspondence relative to New Zealand, 39–41.
34 Porter, Frances, ed., The Turanga Journals, 1840–1850: Letters and Journals of William and Jane Williams (Wellington, 1974), 383–4Google Scholar; Missionary Register 36 (1848), 320, 322.
35 An Ordinance for appointing a Board of Trustees for the Management of Property to be set apart for the Education and Advancement of the Native Race (Auckland 1844), preamble and §5, in May, Stephen, ‘Māori-Medium Education in Aotearoa / New Zealand’, in Tollefson, James W. and Tsui, Amy B. M., eds, Medium of Instruction Policies: Which Agenda? Whose Agenda? (Mahwah, NJ, 2008), 21–42Google Scholar, at 25–6.
36 An Ordinance for promoting the Education of Youth in the Colony of New Zealand (Auckland, 1847), §3.
37 Wood, Gilbert A., ‘Church and State in New Zealand in the 1850s’, JRH 8 (1975), 255–70CrossRefGoogle Scholar, at 266–8.
38 ‘Rules for St John's Native Teachers’ School’, The Calendar of St John's College New Zealand (Auckland, 1846). 6–7.
39 George Grey to Earl Grey, 24 December 1850, Appendix, in Great Britain Colonial Office, Further Papers relative to the Affairs of New Zealand (London, 1851), 95.
40 Davidson, Allan, Selwyn's Legacy: The College of St John the Evangelist, Te Waimate and Auckland 1843–1993 (Auckland, 1993)Google Scholar, 67; Neil Benfell, ‘Politics and Puseyism: Bishop Selwyn and Education in New Zealand’ (MEd thesis, University of Waikato, 1977).
41 William Rolleston, ‘Papers Relative to Native Schools’, in Appendices to the Journals of the House of Representatives (hereafter: AJHR), Session I, A–03 (Wellington, 1867), 1–27, at 1–4; Martin, New Zealand, 312.
42 Simon, Judith and Smith, Linda Tuhiwai, A Civilising Mission? Perceptions and Representations of the New Zealand Native Schools System (Auckland, 2001), 54–88Google Scholar.
43 Selwyn, George A., Annals of the Diocese of New Zealand (London, 1847), 153–4Google Scholar.
44 McKenzie, Donald F., Oral Culture, Literacy and Print in Early New Zealand (Wellington, 1985), 31Google Scholar.
45 Simon, Judith, ‘Anthropology, “Native Schooling” and Maori: The Politics of “Cultural Adaptation” Policies’, Oceania 69 (1998), 61–78Google Scholar, at 67.
46 Barrington, John M. and Beaglehole, Timothy H., ‘“A Part of Pakeha Society”: Europeanising the Maori Child’, in Mangan, James A., ed., Making Imperial Mentalities: Socialisation and British Imperialism (Manchester, 1990), 163–83Google Scholar, at 167; George Grey, 26 September 1851, New Zealander, 12 November 1851, 2.
47 Principal Results – Appendix H.
48 William Fitzherbert, in ‘Reports on Native Schools 1858’, AJHR, Session I, E–01 (Auckland, 1858), 1–77, at 55.
49 Ibid. 12, 45.
50 W. H. Russell, ‘Report on Schools in the Province of Auckland’, 16 February 1858, in ‘Reports on Native Schools 1858’, AJHR, Session I, E–01, 1–77, at 60.
51 Hugh Carleton, ‘Further Report on Schools in the Province of Auckland’, in ‘Reports on Native Schools 1858’, ibid. 77.
52 Octavius Hadfield, ‘Report on the Otaki Industrial School, 1855’, 13 January 1856, in ‘Reports on Native Schools 1858’, ibid. 33–4.
53 Thomas. G. Browne, ‘Address of His Excellency the Governor to Maori Chiefs assembled at Waitemata on the 10th of June 1860’, in ‘Further Papers Relative to Native Affairs’, AJHR, Session I, E–01 (Auckland, 1860), 1–40, at 34.
54 Morgan, John, in Wells, Benjamin, The History of Taranaki (New Plymouth, 1878), 167–8Google Scholar.
55 Gorst, John E., ‘Report of J. E. Gorst, Esq., Inspector of Schools’, in AJHR, Session I, E–04 (Auckland, 1862), 1–40Google Scholar, at 6–8.
56 Hopa, Ngapare K., ‘Land and Re-empowerment: The Waikato Case’, in Cheater, Angela, ed., The Anthropology of Power (London, 2005), 101–15Google Scholar, at 101; McCan, David, Whatiwhatihoe: The Waikato Raupatu Claim (Wellington, 2001), 25–30Google Scholar.
57 Gorst, ‘General Report’, 11.
58 Cooper, George S., ‘Report from G. S. Cooper, Esq., Resident Magistrate, Napier’, in ‘Reports on the Social and Political State of the Natives in various Districts at the Time of the Arrival of Sir G. F. Bowen’, AJHR, Session I, A–04 (Wellington, 1868), 1–39Google Scholar, at 13.
59 Barrington and Beaglehole, ‘“Part of Pakeha Society”’, 174.
60 Grau, Marion, Rethinking Mission in the Postcolony: Salvation, Society and Subversion (London, 2011)Google Scholar, 226; Sarah Dingle, ‘Gospel Power for Civilization: The CMS Missionary Perspective on Maori Culture 1830–1860’ (PhD thesis, University of Adelaide, 2009), 131–48.
61 Owens, J. M. R., ‘Christianity and the Maoris to 1840: A Comment’, New Zealand Journal of History 3 (1969), 143–65Google Scholar, at 158.
62 As examples, see the Native Schools Act (1867) and the Native School Code (1880).
63 Thorne, Susan, ‘“The Conversion of Englishmen and the Conversion of the World Inseparable”: Missionary Imperialism and the Language of Class in Early Industrial Britain’, in Cooper, Frederick and Stoler, Ann Laura, eds, Tensions of Empire: Colonial Cultures in a Bourgeois World (Berkeley, CA, 1997), 238–62CrossRefGoogle Scholar.
- 1
- Cited by