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Theological and Sociological Approaches to the Motivation of the Ecumenical Movement

Published online by Cambridge University Press:  21 March 2016

David M. Thompson*
Affiliation:
Fitzwilliam CollegeCambridge

Extract

‘Ecumenicalism is assumed to be the will of God, and is less discussed than eulogized.... In belittling old conflicts and veiling new, the ecumenical movement obscures past and present alike’. This assertion from the introduction to Robert Currie’s study of division and reunion in methodism constitutes a challenge to historians of the modern church which cannot be ignored. The significance of the ecumenical movement is acknowledged by both its protagonists and its critics, but the issue raised here is essentially one of integrity, primarily on the part of ecumenical advocates, but also indirectly on the part of those who study the movement historically. As such it is directly related to questions of religious motivation, whether treated theologically or sociologically.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 1978

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References

1 Currie, [R.], [Methodism Divided] (London 1968) pp 1112.Google Scholar

2 For example, in the former category, A History of the Ecumenical Movement, 1517-1948, ed Rouse, R. and Neill, S. C. (London 1954); in the latter, Goodall, N., The Ecumenical Movement (London 1961).Google Scholar

5 For example, Gilbert, A. D., Religion and Society in Industrial England (London 1976) p 59 Google Scholar; Yeo, S., Religion and Voluntary Organisations in Crisis (London 1976) p 25.Google Scholar

4 Wilson, [B. R.], [Religion in Secular Society] (London 1966) p 128.Google Scholar

5 Ibid pp 85, 138.

6 Ibid pp 126-7.

7 Ibid p 161.

8 Samuelsson, K., Religion and Economic Action (Stockholm/London 1961) pp 137-50Google Scholar.

9 Second Vatican ecumenical council, Decree on Ecumenism (1964) para 4.

10 Currie p II.

11 Wilson p 144 (italics mine). He mistakes the date of the Kikuyu Conference.

12 For example, Sjölinder, R., Presbyterian Reunion in Scotland, 1907-1921 (Edinburgh nd ? 1962).Google Scholar

13 Wilson p 99 (italics mine).

14 Ibid p 121 (italics mine).

15 See Briggs, Asa, ‘The Language of “Class” in early nineteenth-century England’, Essays in Labour History, ed Briggs, A. and Saville, J. (London 1960) pp 4373.CrossRefGoogle Scholar

16 Jer 6:14, 8:11, compare Ezek 13:16.

17 Wilson pp 139-41.

18 Ibid p 176 (italics mine).

19 Ibid p 157 (italics mine).

20 Isichei, E., ‘From Sect to Denomination among English Quakers’, Patterns of Sectarianism, ed Wilson, B. R. (London 1967) p 169: compare Isichei, E., Victorian Quakers (Oxford 1970) pp 979, Wilson p 209.Google Scholar

21 Wilson p 132.

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24 In 1955 the commission on faith and order established a study commission on ‘Institutionalism’, some of the findings of which are contained in Ehrenstrom, N. and W. Muelder, G., Institutionalism and Church Unity (London 1963).Google Scholar

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26 Robertson, R., The Sociological Interpretation of Religion (Oxford 1970) pp 212-14.Google Scholar