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Staging Vice and Acting Evil: Theatre and Anti-Theatre in Early Modern England*

Published online by Cambridge University Press:  04 January 2016

George Oppitz-Trotman*
Affiliation:
Corpus Christi College, Cambridge

Extract

This article revisits the relationship between dramatic production and religious change in the sixteenth century, specifically by examining the allegorical Vice figure - a dramatic embodiment of evil forces - that came to particular prominence during this period. It suggests that the professional actor became increasingly associated with this figure of moral evil. I propose also that understanding the moral ambivalence of the actor’s presence can inform our understanding of many plays in which no obviously coherent Vice figure is present, but in which possibilities of such an allegory are important. It would be impractical to present this argument across the range of dramatic examples it deserves, particularly since substantial contextual argument will be necessary if the article’s conclusions are to have any weight. It is partly for this reason that an examination of Shakespeare’s Hamlet concludes the paper, a play needing no introduction. It will be suggested that the play’s issue of conscience was mediated in important ways by the actor’s potentially Vice-like presence, defined as such by Tudor legislation as well as by a variety of anti-theatrical religious writings.

Type
Research Article
Copyright
Copyright © Ecclesiastical History Society 2012

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Footnotes

*

I would like to thank in particular John Kerrigan, as well as Richard Beadle, Catherine Belsey, David Hillman, Raphael Lyne, Subha Mukherji and Daniel Wakelin, who encountered this argument in a variety of earlier or expanded forms, and offered many helpful comments.

References

1 Peter Happé dated the greatest influence of the Vice to the period 1547–79, in ‘The Vice: A Checklist and an Annotated Bibliography’, Research Opportunities in Renaissance Drama 22 (1979), 17–35, at 17.

2 See Thompson, H. J., ed., Prudentius: Works, English and Latin, LCL 387, 398, 2 vols (London, 1961–2), vol. 1 Google Scholar.

3 Abelard, Peter, Ethics, ed. and transl. Luscombe, D. E., OMT (Oxford, 1971), 25 Google Scholar, esp. 4–5: ‘vice is that by which we are made prone to sin, that is, are inclined to consent to what is not fitting so that we either do it or forsake it’; Aquinas, Thomas, Summa Theologica, II–I q.71 a.2, ed. and transl. Fathers of the English Dominican Province (London, 1920–9), 1642 Google Scholar: ‘the vice of any thing consists in its being disposed in a manner not befitting its nature (disposita contra id quod convenit naturae)’.

4 Bloomfield, Morton W., The Seven Deadly Sins: An Introduction to the History of a Religious Concept, with Special Reference to Medieval English Literature (East Lansing, MI, 1967), 20 Google Scholar.

5 Scarry, Elaine, The Body in Pain: The Making and Unmaking of the World (Oxford, 1989), 202 Google Scholar.

6 Lupton, Thomas, All for Money, ed. Vogel, Ernst, Shakespeare Jahrbuch 40 (1904)Google Scholar, Act 2, lines 1008–9.

7 Cushman, L. W., The Devil and the Vice in English Dramatic Literature before Shakespeare (Halle an der Saale, 1900), 54145 Google Scholar. However, see also Ward, Adolphus William, History of English Dramatic Literature to the Death of Queen Anne, 3 vols (London, 1899), 1: 10912 Google Scholar; Creizenach, Wilhelm, Ceschichte des neueren Dramas, 5 vols (Halle an der Saale, 18931916), 1: 46370; 3: 50448 Google Scholar, esp. 504–6; Bates, Katherine Lee, The English Religious Drama (London, 1893), 2069 Google Scholar.

8 Chambers, E. K., The Mediaeval Stage, 2 vols (London, 1903), 2: 204 Google Scholar.

9 Peter Happé, ‘The Vice and the Folk-Drama’, Folklore 75 (1964), 161–93; Francis Hugh Mares, ‘The Origin of the Figure Called “The Vice” in Tudor Drama’, Huntingdon Library Quarterly 22 (1958), 11–29, based on idem, ‘The Origin and Development of the Figure Called the “Vice” in Tudor Drama’ (B. Litt. dissertation, University of Oxford, 1954); Robert Withington, ‘The Ancestry of the “Vice”’, Speculum 7 (1932) 525–9; Withington withdrew from this position slighdy in ‘Braggart, Devil, and “Vice”’, Speculum 11 (1936), 124–9.

10 Mares, , ‘Origin’, 28–9, based on a philological tradition dating from the end of the eighteenth century, for which see Karl Friedrich Flõgel, Geschichte der Hofnarren (Leipzig and Liegniss, 1789), 578 Google Scholar. Flögel’s speculations as to the etymology of ‘Vice’ are not given in their entirety by Mares, but they are interesting, linking the Vice’s name also to the Vis d’ane - the donkey mask or part-mask with which the fool has long been associated. Mares also considered the possible derivation from the Latin vice, meaning literally ‘in the place of’.

11 Weimann, Robert, Shakespeare and the Popular Tradition in the Theater: Studies in the Social Dimension of Dramatic Form and Function, ed. Schwartz, Robert (Baltimore, MA, 1978 Google Scholar), esp. 112–60; Spivack, Bernard, Shakespeare and the Allegory of Evil: The History of a Metaphor in Relation to his Major Villains (New York, 1958)Google Scholar, esp. 130–50, quotation at 135; see also Happé, ‘The Vice: A Checklist’.

12 ‘Proclamation for the Execution of the Laws made against Unlawful Retainers’, repr. in ‘Two Early Player-lists’, ed. E. K. Chambers, in Collections 1/4 and 5, Malone Society 29 (Oxford, 1911), 348–56, at 350, in reference to 3 Hen. VII (1487) c. 15, in The Statutes of the Realm, 12 vols (London, 1810–28), 2: 522.

13 14 Eliz. c. 5, sect. 5, in Statutes 4: 590. For later continuations and amendments under Elizabeth in 1576 and 1584–5, see 18 Eliz. c. 3, and 37 Eliz. c. 11, in Statutes, 4: 610, 718.

14 1 Jac. I c. 7, ‘An Acte for the Continuance and Explanation of the Statute made in the 39[th] yeere of the Raigne of our late Queene Elizabeth, intituled An Acte for Punishmente of Rogues, Vagabondes and Sturdie Beggars …’, in Statutes, 4: 1024.

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17 For example, Greene, Robert, A Disputation Between a He-Cony-Catcher and a She-Cony-Catcher (London, 1592)Google Scholar, in Judges, A.V., ed., The Elizabethan Underworld: A Collection of Tudor and Early Stuart Tracts and Ballads (London, 1930), 20647 Google Scholar, at 211: ‘Tush, we dissemble in show, we go so neat in apparel, so orderly in outward appearance’.

18 Foxe, John, Actes and Monuments (London, 1583), 1767, 1977 Google Scholar.

19 Bale, John, Three Laws, in The Complete Plays of John Bale, ed. Happé, Peter, 2 vols (Cambridge, 1986), 2: 64121 Google Scholar, at 121 (G1v).

20 Bale, , King Johan, in Complete Plays, ed. Happé, , 1: 2999 Google Scholar, lines 90–1, 182–4.

21 Northbrooke, John, A Treatise Against Dicing, Dancing, Plays, and Interludes, Shakespeare Society 14 (London, 1843 Google Scholar; first publ. 1577), 73; see esp. Barish, Jonas, The Anti-Theatrical Prejudice (Berkeley, CA, 1981 Google Scholar).

22 Prynne, William, Histriomastix. The players scourge, or, actors tragcedie, divided into two parts (London, 1633; repr. New York, 1974 Google Scholar), 103; italics are Prynne’s.

23 Rankins, William, A Mirrour of Monsters (London, 1587)Google Scholar, 2v, 13v.

24 Gosson, Stephen, Plays Confuted in Five Actions (London, 1582 Google Scholar), G4V.

25 Prynne’s collocation of ends and means is noted by the apologist Richard Baker, writing quite soon after the publication of Histriomastix: ‘the evil of Hypocrisie is not in the Act, but in the End: and though Players may be guilty of the Act; yet certainly of the End they are not’: Baker, Richard, Theatrum Redivivum, or the Theatre Vindicated (London, 1662)Google Scholar, repr. in Freeman, Arthur, ed., The English Stage: Attack and Defence 1579–1730 (London, 1973), 21 Google Scholar.

26 Stubbes, Phillip, The Anatomie of abuses (London, 1583; repr. New York, 1973)Google Scholar, L6V. For the context of the original, see Lactantius, Divine Institutes 6.20.29, ed. and transl. Bowen, Anthony and Garnsey, Peter, Translated Texts for Historians 40 (Liverpool, 2003), 376 Google Scholar.

27 Bernard of Clairvaux, ‘On Conversion’, in Sermons on Conversion, ed. and transl. Said, Marie-Bernard, Cistercian Fathers 25 (Kalamazoo, MI, 1981), 3179 Google Scholar, at 50; Augustine, , Confessions 7.21, ed. and transl. Sheed, F.J. (London: Sheed and Ward, 1944 Google Scholar, repr. 1978), 121, translation adapted. On Augustine’s anti-theatricalism, see ibid. 3.2, which associates theatrical spectacle with the communication of disease.

28 For example, note the allusion to a complaint of 1601 which had lamented ‘the inordinate resort and concourse of dissolute and idle people daiele unto publique stage plaies’: Minute of Letter from the Privy Council to the Lord Mayor and Aldermen of London, 31 December 1601, repr. in ‘Dramatic Records of the City of London: The Remembrancia’, ed. E. K. Chambers and W.W. Greg, in Collections 1/1, Malone Society 6 (Oxford, 1907), 43–100, at 83.

29 All reference is to Pykering, John, A Newe Enterlude of Vice conteyninge the Historye of Horestes with the cruell revengment of his Fathers death upon his one naturall Mother (London, 1567)Google Scholar, in Axton, Marie, ed., Three Tudor Classical Interludes (Cambridge, 1982)Google Scholar.

30 Shakespeare, William, The Tragical History of Hamlet, Prince of Denmark, ed. Thompson, Ann and Taylor, Neil (London, 2006)Google Scholar. All further reference is to this edition, based on the second Quarto publication of the play.

31 See Weimann, , Tradition, esp. 12033 Google Scholar; Mooney, Michael E., Shakespeare’s Dramatic Transactions (Durham, NC, 1990), 7781 CrossRefGoogle Scholar.

32 Belsey, Catherine, ‘The Case of Hamlet’s Conscience’, Studies in Philology 76 (1979), 12748 Google Scholar.

33 Greenblatt, Stephen, Hamlet in Purgatory (Princeton, NJ, 2001), esp. 18095 Google Scholar; quotation at 195.

34 ‘Appendix 5: Casting’, in Hamlet, ed. Thompson and Taylor, 553–65, at 560.

35 Camille, Michael, The Gothic Idol: Ideology and Image-Making in Medieval Art (Cambridge, 1989), 63 Google Scholar.

36 Weimann, Popular Tradition, 150–1.

37 See esp. Jonson, Ben, The Devil is an Ass, ed. Happé, Peter (Manchester, 1994 Google Scholar), I. i. 40–6, in which the Vice ‘Iniquity’ is summoned ironically.