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Delius: The Choral Music

Published online by Cambridge University Press:  04 February 2010

Extract

Appalachia, Delius's first choral work—for orchestra and chorus rather than chorus and orchestra—began life (in 1896) as a set of orchestral variations on an old slave song. In 1902, however, Delius had vocal after-thoughts; he added choral parts to some of the variations and concluded the whole with a rousing choral finale. Excluding the finale, the vocal contributions take the following shape: (a) a choral (a cappella) variation—a heavily chromaticized harmonization of the slave song (“After night has gone comes the day”); (b) choral punctuations of certain variations, codas by distant la-la-ing, chordal sighs on ‘Ah!’, or wordless presentation of the ascending first phrase of the slave song. Appalachia, despite the vocal contributions, remains largely instrumental, and need not long detain us as an example of Delius's choral music. The finale, for all its ingenious manipulation of thematic material previously heard in instrumental guise, amounts to little more than a picturesque summing-up of Delius's evocation of the sights and sounds of the Mississippi. Of more significance for the future are the always very brief but deeply poetical vocal interventions in the orchestral texture. In Appalachia these disembodied voices have only a small rôle—tail-pieces within codas, so to speak—but Delius thereby disclosed his instrumental conception of voices which was fully to materialize itself in the subsequent Song of the High Hills, the two a cappella and wordless choruses To be sung of a summer night on the water, and the dance sections of A Mass of Life.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1953

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References

1 It is amusing to find amidst Appalachia'sslave song variations a full-blooded Wagner ‘turn’—see the eighth variation (Misterioso), bar 14; a reflection, no doubt, of Delius's early enthusiasm for Wagner's music.

2 Delius's (9/4) brass interjections at “Loud I call to you my love!” are quite in the manner of Wagner's (6/4) Dutchman motif. In the stormy, sea-girt context of this passage, the resemblance is especially noticeable.

3 I mean only as far as A Mass of Life is concerned. I don't underrate Nietzsche as a poet or philosopher.

4 The (one imagines, apt) comment of a friend of Arthur Hutchings who heard Delius improvising at the piano.

5 Not the Pan of the forest (i.e. Debussy's) but “the Pan of Love.” Nevertheless, certain instrumentational and thematic resemblances exist between Debussy's L'Après-midi d'un faune and Delius's Arabesque which have been pointed out by Hutchings, Arthur in Delius (1948), pp. 113–4Google Scholar.

6 Ex. 3(a) is the tenor solo at figure 28: Ex. 3(b) the soprano solo one bar before figure 31.