Jean-Luc Godard, that paragon of paradox, takes time out in La Chinoise to rewrite film history by challenging traditional notions of what is real and what is not real. Lumière, Godard argues through a mouthpiece character, was no more a pioneering realist than Méliès was a mere magician. Lumière did photograph the reality of trains steaming into a station or of workers filing out of a factory, but these were painterly subjects fashionable with the Impressionists of the late 19th century. By contrast, Méliès may have staged the state visit of a Balkan monarch to France with actors and fake sets, but nonetheless he transformed the cinema into a kind of Brechtian newsreel. Hence, Méliès came closer to reality and modernity through artifice than Lumière did through literal reproduction.