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SCIENTISM AND ROMAN CATHOLIC THEOLOGY: TOWARDS EXORCISING THE ZEITGEIST OF INSTITUTIONALIZED TRUTH?

Published online by Cambridge University Press:  09 December 2015

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Abstract

In a fable by Lincoln Steffens, he recounts the fate of a man, who, climbing to the top of a mountain, seizes hold of the Truth. Satan, suspecting mischief from this upstart, duly directs his underlings to tail him. When the demon reports with alarm the man's success – that he had indeed seized hold of the Truth – Satan remains unperturbed. ‘Don't worry’, he yawned. ‘I’ll tempt him to institutionalize it.’1

The purpose of this paper is to offer an exploratory critique of the concept of institutionalized truth, as it is postulated within the epistemic traditions of scientism and Roman Catholic theology. Drawing on examples from each of these paradigms, namely, the conclusions of scientism, and the doctrine of papal infallibility, this disquisition argues that immutable truths, as championed by both camps, are in fact, questionable constructs, open to interpretation and criticism.

Type
Research Article
Copyright
Copyright © The Royal Institute of Philosophy 2015 

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References

Notes

* See Agrippa's Trilemma for a more thorough analysis

1 Huston Smith, The World's Religions (San Francisco: Harper-San Francisco, 1991), 5.

2 Friedrick Nietzsche, Human, All Too Human (Cambridge Press, 1996), s.48, 264.

3 Oscar Wilde, The Importance of Being Earnest, Act I, (Dover Publications, 1990).

4 Russell, B., ‘The Nature of Truth’, in The Collected Works of Bertrand Russell, vol. 4, ed., by A. Urquhaut (London and New York: Routledge 1994), 492–506.

5 Francis Bacon, Of Truth, in ‘The Oxford Book of Essays’ (OUP, 1991), 1.

6 William James, Pragmatism, in Pragmatism and The Meaning of Truth (Harvard University Press, 1975), 96.

7 Frederick. Nietzsche, On Truth and Lies in a Nonmoral Sense: Collected Works (Random House, 2001), 123.

8 Ibid, 123.

9 Ludwig Wittgenstein, On Certainty (Harper Perennial Press, 1972), 193.

10 Ludwig Witgenstein, Tractatus Logico-Philosophicus (Dover Press, 1998), 6.4.

11 Martin Heidegger, On the Essence of Truth, trans. John Sallis (London: Routledge & Kegan Paul, 1993), 117–41.

12 Wittgenstein, op. cit., Tractatus Logico-Philosophicus.

13 Jacques Lacan, Television, A Challenge to the Psychoanalytic Establishment ed. Joan Copjec (New York: W. W. Norton, 1990), 3.

14 Joseph Goebbels, ‘Aus Churchills Lügenfabrik’, Die Zeit ohne Beispiel, (January 12th 1941).

16 Alex Rosenberg, The Atheist's Guide to Reality (W. W. Norton, 2012), 7–8.

17 Richard Lewontin, It Ain't Necessarily So (New York Review of Books, 2001), 74.

18 Peter Atkins, ‘Science as Truth’ in History of the Human Sciences (May 1995: 8), 99.

19 W. K., Clifford, The Ethics of Belief (Prometheus Books, 1999), 295.

20 Rudolph van Otto, The Idea of the Holy (Trans. John W. Harvey. OUP, 1923), 12–23.

21 François-Marie Arouet (Voltaire), Epître à l'auteur du livre des Trois imposteurs (Oeuvres complètes de Voltaire, ed. Louis Moland [Paris: Garnier, 1877–1885], 402.

22 Blaise Pascal, as quoted in Peter Kreeft, Christianity for Modern Pagans: Pascal's Pênsees Edited, Outlined and Explained (San Francisco: Ignatius Press, 1993), 69.

23 Paul Davies, The Mind of God: The Scientific Basis for a Rational World (Penguin Press, 1993), 14.

24 Richard P. Feynman, What Do You Care What Other People Think? (W. W. Norton, 1988), 22.

25 Karl Popper, The Logic of Scientific Discovery (London & New York, Routledge, 2002), 316.

26 Hans Küng, Infallible? An Enquiry (Continuum, 1971), 100.

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31 Dean Hamer, The God Gene: How Faith is Hardwired into Our Genes (New York: Doubleday, 2004), 59.

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33 Pierre Teilhard de Chardin, The Phenomenon of Man, (Harper Press, 2008), 32.

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36 Daniel J. Boorstin, The Discoverers (Doubleday Books, 1985), 15.