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¹⁴ Text: Faillon (cit. supra n. 3) II 559–572; PL 133.713–721; cf. Hansel, Legende 100–105, including a list of the manuscripts containing this sermon and its derivatives. Google Scholar

¹⁵ Hansel, , Legende 17 100, 103, 104, 106–108, 114, 128; cf. BHL 5444–49.Google Scholar

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²² Vacandard, E., ‘De la venue de Lazare et de Marie Madeleine en Provence,’ Revue des questions historiques 100 (1924) 257–305; cf. Delehaye, H. in Analecta Bollandiana 42 (1924) 460, and Saxer, Le culte and Hansel, Legende, passim. Google Scholar

²³ Doncieux, G., ‘Les sarcophages de Saint-Maximin et la légende de sainte Marie Madeleine,’ Annales du Midi 5 (1894) 351–360; Leclercq, H., ‘Légendes gallicanes,’ DACL 8 (1928) 2357–2440, esp. 2376; Saxer, Le culte 46ff.CrossRefGoogle Scholar

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²⁶ See: Karl Young, The Drama of the Medieval Church (2 vols. Oxford 1933) passim, esp. Index, Mary, s.v. Magdalen. Sister Mary John Chauvin, The Role of Mary Magdalene in Medieval Drama (Washington: Catholic Univ. of America Press: 1951; microcard); Hoffmann, N. H., Die Magdalenenszenen im geistlichen Spiel des Mittelalters (Würzburg 1933); Fr. Knoll, O. Die Rolle der Maria Magdalene im geistlichen Spiel des Mittelalters (Berlin and Leipzig 1934); C. F. Bühler and Selmer, C., ‘The Melk Salbenkrämerspiel,’ P(roceedings of the) M(odern) L(anguage) A(ssociation) 63 (1948) 21–63; also: Carl Joseph Stratman, Bibliography of Medieval Drama (Berkeley and Los Angeles 1954) passim. Google Scholar

²⁷ Some data in Garth's study, esp. Chapter V, ‘Mary Magdalene as symbol and example,’ 75–97; Chapter VI, ‘The importance of Mary Magdalene in the Middle Ages,’ 98–107; Saxer, Le culte, passim, esp. 327–350: ‘L'esprit de la dévotion magdalénienne.’ Google Scholar

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³⁰ Helen Child Sargent and George Lyman Kittredge, English and Scottish Popular Ballads (Boston and New York 1904) 40; cf. Hansel, Legende 64–68 and 94–95 (Scandinavian versions). Google Scholar

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³³ Mary Magdalen and folklore: Erich, Oswald A. and Beitl, R., Wörterbuch der deutschen Volkskunde (2nd ed. Stuttgart 1955) 504; Folk Lore 44 (1933) 41–43; in the Handwörterbuch des deutschen Aberglaubens, s.v. ‘Magdalenentag’ and Sartori, P., ‘Maria Magdalena,’ in H. Bächtold-Stäubli, Handwörterbuch des deutschen Aberglaubens (Berlin-Leipzig, 1927–1942) V 1684–1686.Google Scholar

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³⁵ On the question of Mary Magdalen's personality etc.: Hansel, Legende 13ff., 18; Garth (cit. supra n. 9) 18–27, Chapter II: ‘The Identity of Mary Magdalene’; and Saxer, Le culte 2–6: ‘La personalité de sainte Marie Madeleine.’ Google Scholar

³⁶ Saxer, , Le culte 4–5; the controversy started with a thesis of Jacques Lefèvre d’Étaples published under the title, De Maria Magdalena et triduo Christi disceptatio (Paris 1517 sqq.).Google Scholar

³⁷ Garth 12; see also Saxer, Le culte, Index 446f., 448f.; Hansel, Legende 51 n. 106 and 93 n. 45; also idem, Magdalenenverehrung (cit. supra n. 8) 271; further: Idem, ‘Maria Magdalena,’ Stammler-Langosch, Verfasserlexikon (cit. supra n. 19) 232–244, esp. 235–236. Google Scholar

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³⁹ Paul Antin, OSB, ‘Ore lambere (Hymne à Ste Madeleine),’ E(phemerides) L(iturgicae) 75 (1961) 21–24. The hymn in question is ‘Pater superni luminis’; see Chevalier, U., Repertorium hymnologicum (Louvain 1892–1921) n. 14685 (cf. n. 31526). Antin also mentions ‘Ex arcano pietatis’; see AH 44.206–207, n. 228, on our list: n. 38.Google Scholar

⁴⁰ A (nalecta) H(ymnica Medii Aevi), ed. Dreves, G. M. and Cl. Blume (55 vols. Leipzig 1886–1922). All hymns discussed in this study are listed in the ‘Appendix.’ We refer to the hymns by giving only the serial number on our list, e.g. ‘Ad celebranda dies Mariae,’ AH 43.238–239 n. 396, is quoted as 1, etc. The stanza is indicated in brackets. I wish to use this opportunity to thank my former student Rev. Michael Wynne (Dublin and Dundalk), who faithfully copied a number of hymn texts as a preparation for this study in the years 1955–56. My departure from Ireland made it, unfortunately, impossible to bring this work then to a close. His cooperation was, however most valuable as far as the text collection is concerned, and I am happy to express here my gratitude for it.Google Scholar

⁴¹ The following volumes of the AH contain Magdalen hymns: 1–5, 7–10, 12, 13, 15, 16, 19, 21–23, 28–30, 33, 34, 36, 37, 39, 40, 41, 42–46, 48–52, 54, 55; these hymns are all listed in my forthcoming hymn Catalogue, designed to replace Chevalier's Repertorium Hymnologicum. The following volumes of the AH contain a greater concentration of Magdalen hymns: 12, 33, 43, 48, 50, 52. Further hymns (many of them not medieval) are listed in Chevalier's Repertorium VI (1920) 56–57. Google Scholar

⁴² Originally I had intended to use the same type of sigla as those employed in my previous studies: Gaude Roma … (Proceedings of the Royal Irish Academy 57 C 1; Dublin 1955) and ‘Zur Analyse der Christophorus-Hymnen,’ Z(eitschrift) f(ür) d(evtsctie) P(hilologie) 74 (1955) 1–35. I found, however, that the system of serial numbers sufficiently identifies the hymns.Google Scholar

⁴³ Hansel, ‘Maria Magdalena’ (cit. supra n. 37) 235. Google Scholar

⁴⁴ Hansel, , Legende 93 n. 45.Google Scholar

⁴⁵ Saxer, , Le culte 170.Google Scholar

⁴⁶ On this subject see AH 2, Introduction (by Dreves), and Moberg, C. A., Die liturgischen Hymnen in Schweden I (Copenhagen 1947) 17.Google Scholar

⁴⁷ Hansel, ‘Maria Magdalena’ 235. Since recent literature on Hermann of Reichenau (Herimannus Contractus) concerns mainly the Marian antiphons there is no need to quote it; Raby, Christian-Latin Poetry (cit. supra n. 28) 225–228. Google Scholar

⁴⁸ Ibid. 273–277, esp. 275f.Google Scholar

⁴⁹ Ibid. 319–326.Google Scholar

⁵⁰ Ibid. 313–315.Google Scholar

⁵¹ Ibid. 379–385.Google Scholar

⁵² Ibid. 297–303.Google Scholar

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⁵⁵ Moberg (cit. supra n. 46) I 249 with bibliography; Raby, Christian-Latin Poetry 395–401, esp. 399–400. Google Scholar

⁵⁶ Raby, , Christian-Latin Poetry 300 n. 3.Google Scholar

⁵⁷ Hansel, ‘Maria Magdalena’ (cit. supra n. 37) 236. Google Scholar

⁵⁸ Saxer, , Le culte 162 with reference to Chev. 27379.Google Scholar

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⁶⁴ I know this hymn only from a reference in John Julian, A Dictionary of Hymnology (repr. New York 1959) 549; source: a Psalter, Cambridge, Corpus Christi College MS 391. (11th century?), see ibid. 547. Google Scholar

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⁷⁵ P (oetae) L(atini) A(evi) C(arolini) I (MGH, ed. E. Dümmler 1881) 130. His Lazarus hymn: Wilmart, A., ‘L'hymne de Paulin sur Lazare dans un manuscrit d'Autun,’ Revue Bénédictine 34 (1922) 27–45 (cf. PLAC I 123ff.); Karl Strecker, ‘Der Lazarusrhythmus des Paulinus von Aquileja,’ Neues Archiv der Gesellschaft für ältere deutsche Geschichtskunde 47 (1928) 143–158; cf. Manitius I 368ff.Google Scholar

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⁹¹ Hansel, , Legende 129 (cf. also 43, 96–99) and Graesse 416.Google Scholar

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⁹⁴ We may presume that it is an Italian manuscript. Google Scholar

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⁹⁶ Saxer, , Le culte (cit. supra n. 7) 229ff., esp. 230–239; on its importance: ibid. 239–242.Google Scholar

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¹²³ It is difficult to evaluate one of the stanzas (Antiphons) of the oldest office 141 (7). Google Scholar

¹²⁴ See only the Biblical passages on the Fons Agar, Fons Misphat, Fons Harad, Fons Hortorum, Fons Rogel, Fons Samson, Fons Jacob, Fons Aethiopis etc. Google Scholar

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¹²⁷ See literature: Szövérffy and Wynne (cit. supra n. 38) esp. 41–45. Google Scholar

¹²⁸ Ibid. 45–48.Google Scholar

¹²⁹ Cf. 20 (7), 7 (4), 115 (10), 85 (5), 3 (19), etc. Google Scholar

¹³⁰ Cf. also 96 (8), 20 (5), 59 (2b), 44 (4), 47 (4), cf. 120 (6), 67 (4b), 152 (6b). Google Scholar

¹³¹ Some examples of paradoxical phrasing: ‘peccatrix haec sanctissima’ 120 (2), ‘sancta peccatrix’ 121 (1), ‘laeta maestitia’ 156 (3b) cf. 89 (5a). In hymnody this type of formula is known from Ambrose on; see: ‘laeti bibamus sobriam / ebrietatem spiritus’ in ‘Splendor paternae gloriae.’ Text: Bulst, W., Hymni Latini antiquissimi LXXV - Psalmi III (Heidelberg 1956) 40. Discussed: Quasten, J. ‘Sobria ebrietas in Ambrosius’ De sacramentis,’ Miscellanea liturgica in honorem Cuniberti L. Mohlberg (Roma 1948) 117–125; and also Lewy, H. Sobria ebrietas: Untersuchungen zur Geschichte der antiken Mystik (Giessen 1929); Walpole, A. S., Early Latin Hymns (Cambridge 1922) 23–24.Google Scholar

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¹³⁴ Christ and the pharisee: 131 (6) and 82 (6a). Google Scholar

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¹⁴⁰ A similar situation was found by the present writer in an earlier investigation, ‘Eschatologie in mittelalterlichen Hymnen,’ Zeitschrift für deutsche Philologie 79 (1960) 18–27. Here the Biblical text Zach. 12.10 (cf. Joh. 19.37) appears in various compositions and hymns: cf. ibid. 22.Google Scholar

¹⁴¹ Speculum ecclesiae, ‘De sancta Maria Magdalena’ (cf. Faillon II 438–439): ‘… per exterioris obsequii exhibitionem et gemitus concutientis magnitudinem ardorem suae dilectionis … intimabat’ (PL 172.979D-980C).Google Scholar

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¹⁴³ Faillon II 559–560: ‘… et usque ad triumphum Dominicae passionis ineffabilis habeatur constantia.’ Google Scholar

¹⁴⁴ Faillon II 567: ‘Cum enim sexus femineus timidus soleat esse ad ambulandum in tenebris, nihil ista timuit, quae toto corde Dominum dilexit.’ Google Scholar

¹⁴⁵ Honorius: PL 172.981: ‘ipsa imperterrita astabat’ (from ‘De Maria, S. Magdalena’ 172.979–982).Google Scholar

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¹⁴⁸ PL 144.666 and PL 155.1398.Google Scholar

¹⁴⁹ Lyrics of the Fourteenth Century (Oxford 1952) 61 n. 47. Quoted as ‘motto’ for this study.Google Scholar

¹⁵⁰ PL 38.595–602; cf. Radulphus Ardens: PL 155.1398. Augustine quoted: PL 38.596. Google Scholar

¹⁵¹ PL 155.1399. ‘Quot habuit oblectamenta culpae, tot habuit nunc sacrificia poenitentiae.’ Google Scholar

¹⁵² This is apparently the background of the long meditation on ‘holocausta’ and ‘cor contritum’ in 130 (2) by Abelard, who blends it with the reminiscences of the Ps. 50; cf. also: Faillon II 466; Graesse 408. Google Scholar

¹⁵³ Hom. 25.10: ‘Aspiciat Mariam, quae in se amorem carnis igne divini amoris excoxit’ (PL 76.1196C).Google Scholar

¹⁵⁴ Faillon, E.g. II 438: ‘Haec autem post modum divino afflata Spiritu …’Google Scholar

¹⁵⁵ Hom. 33.1: ‘Septem ergo daemonia Maria habuit, quae universis vitiis plena fuit’ (PL 76.1239C).Google Scholar

¹⁵⁶ Faillon II 463 cf. 464, esp. 466: ‘Moxque septem daemoniis perturbatis, et perpetuo interdicto, ab ejus corde et corpore exturbatis … replevit eam bonis donis septiformis Spiritus.’Google Scholar

¹⁵⁷ Faillon II 466.Google Scholar

¹⁵⁸ Graesse 408; cf. Radulphus Ardens, PL 155.1398. Google Scholar

¹⁵⁹ Faillon II 437–438; cf. Pseudo-Rabanus, ibid. 460–461 (longer). It is also found in Odo's sermon: Faillon II 561. Google Scholar

¹⁶⁰ Hansel, , Legende 105; cf. Odo; Faillon II 562. See also passim (II 439 etc.)Google Scholar

¹⁶¹ Faillon II 563; cf. II 439, 498.Google Scholar

¹⁶² Hansel, , Legende 105; Faillon II 439.Google Scholar

¹⁶³ Faillon II 439 etc.Google Scholar

¹⁶⁴ Honorius, PL 172.881; cf. Faillon II 438f., 528, etc. Google Scholar

¹⁶⁵ ‘ De lacrimis penitencium ’; Helmstedt, G. Speculum Christiani (EETS, O.S. 182; London 1933) esp. 215ff.: ‘Plus cruciat lacrima peccatoris diabolum quam omne genus tormentorum’; also EETS O.S. 219.165–167; Ross, Middle English Sermons (cit. supra n. 121) 275 (n. 42); Sanford Brown Meech and Allen, H. E., The Book of Margery Kempe (EETS, O.S. 212; London 1940) I 138, 139, 140ff. etc. Faillon II 438, 528 etc.Google Scholar

¹⁶⁶ One well-known example is in the ‘Dies irae’ (Chev. 4626): ‘Salve me, fons pietatis.’ Google Scholar

¹⁶⁷ PL 172.979–981; one could easily multiply the references. Google Scholar

¹⁶⁸ Sermo 93: ‘Et mutatur ordo rerum, pluviam terrae coelum dat semper; ecce nunc rigat terra coelum, immo super coelos et usque ad ipsum Dominum imber humanarum prosilit lacrymarum …’ (PL 52.463A).Google Scholar

¹⁶⁹ Bede: PL 92.426; Hilary: PL 9.1064; Petrus Chrysologus: PL 50.462; Godefroy of Admont: PL 174.941 etc.Google Scholar

¹⁷⁰ PL 38.595–602.Google Scholar

¹⁷¹ Pseudo-Rabanus: Faillon II 520–521; Nicolas of Clairvaux: PL 144.662, 665 etc. Google Scholar

¹⁷² Faillon II 441–442, 473, 519, 528, 580, etc.; PL 112.1485. Google Scholar

¹⁷³ Szövérffy-Wynne (cit. supra n. 38) 45–48. Google Scholar

¹⁷⁴ Butler, Cuthbert, Western Mysticism (London 1922) 200ff.; Faillon II 472f., 453–454, 464; Hugh of St. Victor: PL 175.816; Mausbach, J., Die Ethik des hl. Augustinus (Freiburg i. Br. 1909) 61f., 421f., etc.; Hansel, Legende 38–39; Cumming, St. Birgitta (cit. supra n. 28) 126ff.Google Scholar

¹⁷⁵ AH 12.176 (n. 318/5).Google Scholar

¹⁷⁶ Faillon II 487–488, 566; Szövérffy-Wynne 41–45 (with bibliography). Google Scholar

¹⁷⁷ Faillon II 443, 560. Google Scholar

¹⁷⁸ Graesse (cit. supra n. 21) 239f.; Hansel, Legende 49 n. 95. Google Scholar

¹⁷⁹ Hansel, , Legende 49 n. 95; Szövérffy-Wynne 48–50; Odo of Cluny: Faillon II 571; Pseudo-Rabanus: Faillon II 515; Honorius: PL 172.981; Gregory the Great: Hom. 25.6: ‘Ecce humani generis culpa ibi abscinditur, unde processit …’ (PL 76.1194).Google Scholar

¹⁸⁰ Faillon II 571: ‘Unde bene Maria interpretatur stella maris; quae interpretatio quamvis Dei genitrici specialiter congruat … tamen et beatae Mariae Magdalenae potest congruere …’ Google Scholar

¹⁸¹ Hom. 25.2 (PL 76.1190).Google Scholar

¹⁸² Odo: Faillon II 562–563; cf. also: II 437. Petrus Chrysologus, Sermo 95: PL 52.468; PL 172.979–981. Google Scholar

¹⁸³ Hilary: PL 9.1064 and Bede: PL 92.425. Google Scholar

¹⁸⁴ In 82 (10b); cf. Judas in Odo: Faillon II 563. Google Scholar

¹⁸⁵ PL 76.1192; PL 100.990; Odo: Faillon II 570 etc. Gregory says: ‘Forsitan nec errando haec mulier erravit, quae Jesum hortulanum credidit. An non ei spiritaliter hortulanus erat …?’ Google Scholar

¹⁸⁶ Faillon II 568; cf. Pseudo-Rabanus: ibid. II 505 and others: II 442 etc. Google Scholar

¹⁸⁷ Faillon II 568. Odo says: ‘Allegorice autem tenebrae erant in corde hujus sacratissimae mulieris … quia … ignara viventem inter mortuos requirebat.’ Google Scholar

¹⁸⁸ ‘ dubitationis postponens nebulas’ (Faillon II 569).Google Scholar

¹⁸⁹ PL 171.677; cf. Missale Mixtum: PL 85.791. Google Scholar

¹⁹⁰ Faillon II 530f. and 527. Google Scholar

¹⁹¹ Misrahi, in Speculum 18 (1943) 338; cf. Faillon II 443, 451; Graesse 409 to a lesser extent. Google Scholar

¹⁹² Faillon II 448f.; Graesse 414 etc. Google Scholar

¹⁹³ Faillon II 523. Google Scholar

¹⁹⁴ Ibid. II 522.Google Scholar

¹⁹⁵ Ibid. II 449.Google Scholar

¹⁹⁶ Pseudo-Rabanus: Faillon II 512. Google Scholar

¹⁹⁷ Ibid. 450.Google Scholar

¹⁹⁸ Ibid. II 533.Google Scholar

¹⁹⁹ Ibid. II 514, 528, 532, 571; AS Iul. 5 (1868) 188–225 : 22 Iul., ‘De s. Maria Magdalena’ auctore Sollerio, J. B. Google Scholar

²⁰⁰ Faillon II 464; cf. Prov. 31.10 and 30. Saxer, Le culte 167, 169f.; 291, 418. Google Scholar

²⁰¹ Faillon II 470. Google Scholar

²⁰² Ibid. II 465.Google Scholar

²⁰³ Ibid. II 520 and 522, 534.Google Scholar

²⁰⁴ Ibid. II 527.Google Scholar

²⁰⁵ Ibid. II 515.Google Scholar

²⁰⁶ Ibid. II 459.Google Scholar

²⁰⁷ Ibid. II 466.Google Scholar

²⁰⁸ Ibid. II 508.Google Scholar

²⁰⁹ According to Hansel, the hymn ‘Pange, lingua, Magdalenae’ shows the influence of the 33rd Homily of Gregory the Great (Legende 51 n. 106). At the same time he recognized Philip's influence on the Bavarian Magdalen planctus: Hansel, H., ‘Die Quelle der bayerischen Magdalenenklage,’ Zeitschrift für deutsche Philologie 62 (1937) 363–388.Google Scholar

²¹⁰ Raby, , Christian-Latin Poetry 384.Google Scholar

²¹¹ Wilmart, A., ‘Poèmes de Gautier de Châtillon dans un manuscrit de Charleville,’ Revue Bénédictine 49 (1937) 121–169. 322–365; quoted p. 157 (text ibid.), on the manuscript: p. 131. Raby, F. J. E. A History of Secular Latin Poetry (2nd ed.; Oxford 1957) II 72–79, 393ff.; Manitius, M. Geschichte der lateinischen Literatur des Mittelalters III (Munich 1931) 920–936; texts published by Strecker, K., 1925 and 1929 (Manitius III 927 n. 3).Google Scholar

²¹² Strecker, K., ‘Dies irae,’ Zeitschrift für deutsches Altertum 51 (1909) 227–255. The question of the Fourth Eclogue: Strecker, K., ‘Jam nova progenies coelo demittitur alto,’ Studi Medievali n.s. 5 (1932) 167–186.Google Scholar

²¹³ Hansel, , Legende 51 n. 106; Gregory, Hom. 33 (PL 76.1238–1246).Google Scholar

²¹⁴ Sermo 60: ‘O Simon, proximo lumine excaecaris, de resurrectione occumbis, odore bono moreris’ (PL 202.824).Google Scholar

²¹⁵ Raby, , Christian-Latin Poetry 419–421.Google Scholar

²¹⁶ Zeitschrift für romanische Philologie 77 (1961) 291–294; add to the literature: Phyllis Abrahams, ‘The Mercator-scenes in Medieval French Passion Plays,’ Medium Aevum 3 (1934) 112–123.Google Scholar

¹ Here M = Magdalena (-ae, -am) Google Scholar

² Abbreviations Google Scholar

³ By page supra; only the principal references are included. Google Scholar