This essay aims to show that in England and on the Continent, ninth-century individuals and groups in a wide variety of social milieux from peasants to substantial landowners, and including women, had a strong sense of rights to status and property that were rational in something like the modern sense while surrounded by rituals that seem very un-modern. Un-modern, too, seem the terms on which rights were held, and the forms and contexts in which rights were negotiated and renegotiated between local holders, lords and kings. With reference to material from Wessex and from various parts of the Carolingian Empire, it is suggested that the linkage of rights and rituals was symptomatic of sophisticated cultures with apt ways of managing conflict and creating consensus in localities and in kingdoms. The so-called decimation of King Æthelwulf is discussed as a meaningful case in point.