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Reinsma, Luke M.
1989.
Was AElfric a Rhetorician?.
Rhetorica,
Vol. 7,
Issue. 4,
p.
341.
Article contents
The Intellectual Influence of English Monasticism between the Tenth and the Twelfth Centuries
Published online by Cambridge University Press: 17 June 2009
Extract
At the opening of the tenth century monasticism was at its lowest ebb in England. King Alfred's attempts to revive the regular life had failed; some of the monasteries were homes of married priests, many more were ruinous and deserted. When Edgar had come into his kingdom, and was able to fulfil the vow which he had made as a boy to restore the monasteries to their former splendour, the time was ripe for success. The land had recovered from the ravages of war, and ‘the three torches’ of the Church—Dunstan, Athelwold, and Oswald—were ready to guide him. However, the brief but brilliant revival was checked by national disaster. From the time of the renewed Danish invasions monastic life steadily languished.
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page 56 note 6 Liber Eliensis, ed. D. J. Stewart, Anglia Christiana Society.
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page 59 note 3 Memorials of St. Dunstan, ed. Stubbs, W., p. 250Google Scholar.
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page 59 note 8 Historians of the Church of York, ed. Raine, J., ii. 60–97Google Scholar.
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page 60 note 7 Ibid. pp. 58–63.
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page 60 note 9 Historians of the Church of York, ed. Raine, J., ii. 110Google Scholar: ‘Sed si fas est dici, adhuc habet ecclesia decimantes mentam et anethum, et colantes culicem et deglutientes camelum, de manuali investituta tumultuantes, de electionis et consecrationis libertate nihil mutientes.’
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page 64 note 7 Martyred in 1181; cf. ibid. p. 75.
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page 64 note 9 ‘Petrus Aleunei contra Judeos;’ cf. Supplement to Coates, History of Reading, ed. 1802.
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