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The Body Behind the Curtain: Performing Disability in Zemlinsky's Der Zwerg

Published online by Cambridge University Press:  22 March 2023

Charlotte Armstrong*
Affiliation:
University of York

Abstract

Like many modernist engagements with the theme of outsider identity, Alexander Zemlinsky's 1921 opera Der Zwerg (The Dwarf) finds its dramatic nexus in the disabled body. In opera, such bodies are not only (historically) texted but also (presently) performed, with modern stagings offering a form of mediation between the historical and contemporary. With reference to two productions of Der Zwerg, this article unpicks aspects of the representation and performance of disability on the operatic stage. I first explore disability's simultaneous exaggeration and disappearance as a result of the problematic practice of ‘disability mimicry’. The effects of this practice and its proximity to issues of authenticity and embodiment are only made more tangible in the context of live performance, where attempts to embody disability's physicality are often sensationalised and unconvincing at best. However, disability can be, and is, represented in myriad ways. While disability mimicry can engender modes of perceiving disability from a voyeuristic perspective, these productions in fact make use of processes of ‘enfreakment’ to present disability through modes of theatrical production and aesthetic choice. This raises pertinent questions about why and by what means the disabled body is mobilised (or not) on the operatic stage, highlighting, moreover, disability's tendency to indicate meaning in registers beyond the body.

Type
Research Article
Copyright
Copyright © The Author(s), 2023. Published by Cambridge University Press

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References

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18 The casting of non-disabled performers to play disabled roles and the associated simulation of the disabled body is defined variously as ‘Disability Drag’, ‘cripping up’, ‘cripface’, and ‘Disappropriation’, but I use the term ‘disability mimicry’.

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23 Max Stephens, ‘“Cripping up” is just as unacceptable as blackface, says Sally Phillips’, The Telegraph (30 August 2020), telegraph.co.uk/news/2020/08/30/cripping-just-unacceptable-blackface-says-sally-phillips/ (accessed 16 July 2021); Michelle Cuneo, ‘Cripping up is the new black face’, ArtsHub (08 May 2015), artshub.co.uk/news-article/opinions-and-analysis/performing-arts/michelle-cuneo/cripping-up-is-the-new-black-face-247975 (accessed 16 July 2021); and Kaite O'Reilly, ‘“Cripping up is the twenty first century answer to blacking up”: Peeling and The “d” Monologues’ (8 November 2011), kaiteoreilly.wordpress.com/2011/11/08/cripping-up-is-the-twenty-first-century-answer-to-blacking-up-peeling-and-the-d-monologues/ (accessed 16 July 2021).

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28 Siebers, ‘Disability as Masquerade’, 18.

29 Linda Hutcheon and Michael Hutcheon, ‘Embodied Representation in Staged Opera’, in The Oxford Handbook of Music and the Body, eds. Youn Kim and Sander Gilman (Oxford, 2018), no page, oxfordhandbooks.com/view/10.1093/oxfordhb/9780190636234.001.0001/oxfordhb-9780190636234-e-11 (accessed 16 July 2021).

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31 Siebers, ‘Disability as Masquerade,’ 18.

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33 This production was most recently revived in the 2017/18 season, with Dmitri Platanias in the title role.

34 Petra Kuppers, ‘The Wheelchair's Rhetoric: The Performance of Disability’, Drama Review 51/4 (2007), 80–88, at 80.

35 Siebers, ‘Disability as Masquerade,’ 18.

36 This is often the case with sensory impairments and vocal disfluency. For example, in Fromental Halévy's L’éclair (1835), Lyonel is struck by lightning and becomes blind before regaining his sight at the end of the opera, and in Carl Maria von Weber's Silvana (1810), the mute protagonist regains her voice over the course of the opera's narrative. The loss and restoration of sanity comprise another common narrative device and can be found in comic settings (as in Meyerbeer's Dinorah [1859]) and in opera seria (Vivaldi's Orlando [1727]). Blake Howe and Charlotte Armstrong, eds., Musical Representations of Disability, lsu.edu/faculty/bhowe/disability-representation.html (accessed 16 July 2021).

37 Peggy Phelan, Unmarked: The Politics of Performance (New York, 1993), 146.

38 Phelan, Unmarked, 146–8.

39 Phelan, Unmarked, 150.

40 Siebers, ‘Disability as Masquerade’, 18.

41 Guillermo Gómez-Peña, Dangerous Border Crossers: The Artist Talks Back (London, 2000), 9.

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43 Aronson, ‘Looking into the Abyss’, 99.

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45 Klaren, Der Zwerg (libretto), 28.

46 Sherry D. Lee, ‘The Other in the Mirror, Or, Recognizing the Self: Wilde's and Zemlinsky's Dwarf’, Music and Letters 91/2 (2010), 198–223, at 207.

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48 Erika Fischer-Lichte, The Transformative Power of Performance: A New Aesthetics (Abingdon, UK, 2008), 23.

49 Fischer-Lichte, The Transformative Power of Performance, 37–74 (38).

50 Fischer-Lichte, The Transformative Power of Performance, 38–40.

51 Fischer-Lichte, The Transformative Power of Performance, 23, 29.

52 Fischer-Lichte, The Transformative Power of Performance, 40.

53 Fischer-Lichte, The Transformative Power of Performance, 40.

54 Fischer-Lichte, The Transformative Power of Performance, 40–1, author's emphasis.

55 Aronson, ‘Looking into the Abyss’, 100.

56 Erika Fischer-Lichte, Theatre, Sacrifice, Ritual: Exploring Forms of Political Theatre (Oxford, 2005), 1–15.

57 Fischer-Lichte, Theatre, Sacrifice, Ritual, 4.

58 Fischer-Lichte, Theatre, Sacrifice, Ritual, 4.

59 Fischer-Lichte, Theatre, Sacrifice, Ritual, 13.

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61 Fischer-Lichte, The Transformative Power of Performance, 86.

62 Petra Kuppers, ‘Deconstructing Images: Performing Disability’, Contemporary Theatre Review 11/3–4 (2001), 25–40, at 26.

63 Fischer-Lichte, The Transformative Power of Performance, 90.

64 Stacy Wolf, ‘Disability's Invisibility in Joan Schenkar's Signs of Life and Heather McDonald's An Almost Holy Picture’, in Bodies in Commotion, eds. Carrie Sandahl and Philip Auslander (Ann Arbor, 2005), 302–18, at 304.

65 Siebers, ‘Disability as Masquerade’, 18.

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76 Thomas Quasthoff, The Voice: A Memoir, trans. Kirsten Stoldt Wittenborn (New York, 2008), 128.

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78 Kuppers, ‘Deconstructing Images’, 29.

79 Sandahl outlines and begins to provide answers to some of the questions raised by this conundrum in ‘Exploring Representational Conundrums’, 131, 136–7. Further exploration of contemporary casting practices in the opera industry is needed.

80 Sandahl, ‘Exploring Representational Conundrums’, 133.

81 Sandahl, ‘Exploring Representational Conundrums’, 133–4.

82 Rosemarie Garland-Thomson, Extraordinary Bodies: Figuring Physical Disability in American Culture and Literature (1996; repr. New York, 2017), 7.

83 Klaren, Der Zwerg (libretto), 8.

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85 Lee, ‘The Other in the Mirror’, 222.

86 Betty M. Adelson, The Lives of DwarfsTheir Journey from Public Curiosity Toward Social Liberation (New Brunswick, 2005), 4–21; Touba Ghadessi, ‘Perfected Miniatures: Dwarves at Court’, in Portraits of Human Monsters in the Renaissance: Dwarves, Hirsutes, and Castrati as Idealized Anatomical Anomalies (Kalamazoo, 2018), 53–98. For a comprehensive account of the gifting of dwarfs and their role in the Spanish royal courts of the sixteenth and seventeenth centuries, see Janet Ravenscroft, ‘Dwarfs – and a Loca – as Ladies’ Maids at the Spanish Habsburg Courts’, in The Politics of Female Households: Ladies-in-Waiting across Early Modern Europe, eds. Nadine Akkerman and Birgit Houben (Boston, 2014), 147–77.

87 Ravenscroft, ‘Dwarfs – and a Loca’, 149.

88 Irina Metzler, Fools and Idiots?: Intellectual Disability in the Middle Ages (Manchester, 2016), 184–220.

89 In fact, Schreker also draws upon the popular association of disability with court jesters or fools in Die Gezeichneten, where, the final scene, Alviano searches deliriously for ‘my cap – my pretty cap – red and with silver bells’.

90 Ravenscroft, ‘Dwarfs – and a Loca’, 147.

91 Mitchell and Snyder, Narrative Prosthesis, 6.

92 Bérubé, ‘Disability and Narrative’, 570.

93 Image available at lindacho.com/427450/the-dwarf/ (accessed 16 July 2021).

94 Mariana Sá Nogueira, email correspondence with the author (16 February 2018).

95 Mariana Sá Nogueira, email correspondence with the author (16 February 2018).

96 Klaren, Der Zwerg (libretto), 16. Michael Davidson has also discussed the characterisation of the Dwarf as a Jew in relation to Weininger's influence on the libretto. Michael Davidson, Invalid Modernism, 618.

97 An interesting parallel can be drawn between the notion of the protagonist as a ‘primitive’ or less-evolved figure and Der Zwerg's own standing as an example of fairy-tale opera. Daub, Adrian, Tristan's Shadow: Sexuality and the Total Work of Art after Wagner (Chicago, 2014), 73Google Scholar.

98 Garland-Thomson, Rosemarie, Staring: How We Look (Oxford, 2009), 13Google Scholar. The author explores the distinction between staring and gazing with reference to the male gaze and the colonial gaze on pages 40–2. See also Hughes, Bill, ‘The Constitution of Impairment: Modernity and the Aesthetic of Oppression’, Disability & Society 14/2 (1999), 155–72CrossRefGoogle Scholar.

99 Garland-Thomson, Staring, 1.

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