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Samuel Clain and the Rumanian Enlightenment in Transylvania

Published online by Cambridge University Press:  27 January 2017

Extract

In the second half of the eighteenth century the leavening effects of the Enlightenment began to be felt among the Rumanians of Transylvania. The Enlightenment in Transylvania—and in Eastern Europe generally —was a curious blend of natural law, rationalism, and optimism, drawn from the West, and nationalism, a response to local conditions. It is no coincidence that the first tangible signs of national awakening among the Rumanians manifested themselves at this time. In the thought of the Enlightenment they discovered new justification for their claims to equality with their Magyar, Saxon, and Szekler neighbors. For example, they applied the notion of “natural” civil equality between individuals to the relationship between whole peoples, and they accepted wholeheartedly the myth of the social contract as the foundation of society and as the guarantee of the rights of all those who composed it.

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Articles
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Copyright © Association for Slavic, East European, and Eurasian Studies. 1963

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References

1 The name by which the Germans of Transylvania were known.

2 A people closely related to the Magyars who lived in eastern Transylvania.

3 In the medieval sense of natio, a group set apart from the masses by certain privileges. Nationality was not the criterion for membership. Magyar serfs, for example, were not members of the Magyar nation.

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22 Gheorghe şincai, “Invăţătura firească spre surparea superstiţilor norodului, ” ibid., paragraphs 2-4.

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31 The most important general works on Clain's life are : I. M. Moldovanu, “Docuraente pentru biografia lui S. Klein, ” in T., Cipariu, Archivu pentru filologia si istoria (Blasiu, 1867), pp. 675–79, 700, 715-20, 736-39Google Scholar; I. C., Bianu, “Vieti'a si activitatea lui Maniu Samuilu Miculu, alias Clain de Sadu,” Analele Societatii Academice Romane, Series 1, IX (1876), 79–109Google Scholar; Gáldi, László, ed., Samuelis Klein Dictionarium Valachico-Latinum (Budapest, 1944), pp. 8–16 Google Scholar; Popovici, , La litérature roumaine, pp. 187–202Google Scholar; Bârlea, , Ioannes Bob, pp. 85–92Google Scholar, passim; Mladin, N., Vlad, I., and Moisiu, Al., Samuil Micu Clain Teologul (Sibiu, 1957)Google Scholar.

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55 Ibid., II, 397-98.

56 Ibid., p. 398.

57 The best studies are : Lupaş, “Contribuţiuni…, ” pp. 607-814; Pâiclişanu, Z., “Luptele politice ale Românilor ardeleni din 1790-92,” Academia Română, Memoriile Secţiunii Istorice, Series 3, I (1924), 33–147Google Scholar; D., Prodan, Supplex Libellus Valachorum (Cluj, 1948)Google Scholar.

58 Iorga, , Istoria literaturii românesti, pp. 266–67Google Scholar.

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61 Clain, , Istoria, I, 493 Google Scholar.

62 Ibid., I, 127.

63 Clain, , Scurtă cunostintă, p. 114 Google Scholar.

64 Clain, , Istoria, I, 493–94Google Scholar.

65 Clain, , Scurtă cunoştinţă, p. 89 Google Scholar.

66 ibid., pp. 69-74.