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Chapter 29: States and Islam: North African variations

Chapter 29: States and Islam: North African variations

pp. 326-328

Authors

, University of California, Berkeley
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Summary

From the origins of the Islamic era to the nineteenth century, the history of North African society turned on two essential motifs: state formation and Islamization. The Arab conquests gave new impetus to state formation and to the organization of North African society into Muslim communities. Tunisia in the eighth century, Morocco in the eleventh, and Algeria in the sixteenth acquired territorial identity and state regimes. The conquests also led to the institutionalization of Islam for the masses of the population. From the eighth century, the Maliki school of law became rooted throughout North Africa and remained the mainstay of legal administration, education, and state legitimization until the nineteenth century. From about the twelfth century, Sufis became the chieftains of rural communities in Tunisia, Algeria, and Morocco and the leaders of tribal coalitions, in parallel with and in opposition to states. Much of the history of North Africa from the thirteenth to the nineteenth centuries may be defined in terms of the relations between state and Sufi forces. Finally, the Arab conquests also gave North Africa an Arab identity due to successive waves of Arab migration, and Arab dominance of states. Large parts of southern Tunisia, Algeria, and Morocco, however, were primarily Berber. Only in the twentieth century would Arabic become the universal language of societies that had been Muslim since the Almohad era.

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