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Chapter 5: On duty to oneself

Chapter 5: On duty to oneself

pp. 46-55

Authors

Edited by , McGill University, Montréal
Translated by , McGill University, Montréal
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Summary

1. Self-love is implanted deep in man; it compels him to have a careful concern for himself and to get all the good he can in every way. In view of this it seems superfluous to invent an Obligation of self-love. Yet from another point of view a man surely does have certain obligations to himself. For man is not born for himself alone; the end for which he has been endowed by his Creator with such excellent gifts is that he may celebrate His glory and be a fit member of human society. He is therefore bound so to conduct himself as not to permit the Creator's gifts to perish for lack of use, and to contribute what he can to human society. So, by analogy, though a person's ignorance is his own shame and loss, yet the master is right to flog the pupil who neglects to learn such skills as his capacity allows.

2. Furthermore, man consists of two parts, soul [anima] and body. The soul has the function of ruler, the body of servant and instrument; consequently we employ the mind [animus] for government and the body for service. We must care for both, but particularly for the former. Above all the mind [animus] must be formed to accept social life with ease; it must be steeped in a sense and a love of duty and goodness. Every man must also receive some education in accordance with his capacity and fortune, so that no one shall be a useless burden on the earth, a problem to himself and a nuisance to others. He must also choose in due time an honest way of life in accordance with his natural bent, his mental and physical abilities, the condition of his birth, his fortune, his parents’ wishes, the commands of the civil rulers, opportunity or necessity.

3. Since the mind depends upon support from the body, we must strengthen and preserve the powers of the body with appropriate food and exercise. We should not weaken them by intemperance in food or drink or by unseasonable and unnecessary toil or by any other means. For the same reason we must avoid gluttony, drunkenness, excessive sex, and so on.

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