Acorn, Annalise. 2007. “‘Sumimasen, I'm Sorry’: Apology in Dispute Resolution in North America and Japan.” Aichigakuin Law Review 48: 131–61.Google Scholar

Acorn, Annalise. 2004. Compulsory Compassion: A Critique of Restorative Justice. Vancouver: University of British Columbia Press.Google Scholar

Adrados, Francisco R., and Rodríguez Somolinos, Juan, eds. 1989–. Diccionario Griego-Español. Madrid: Instituto de Lenguas y Culturas del Mediterráneo Oriente Próximo and Centro de Humanidades y Ciencias Sociales, Consejo Superior de Investigaciones Científicas (CSIC).

Alexiou, Evangelos. 1999. “Zur Darstellung der o)rgh/ in Plutarchs bi/oi.” Philologus 143: 101–13.CrossRefGoogle Scholar

Allais, Lucy. 2008. “Wiping the Slate Clean: The Heart of Forgiveness.” Philosophy and Public Affairs 36: 33–68.CrossRefGoogle Scholar

Allen, Danielle. 2000. The World of Prometheus: The Politics of Punishing in Democratic Athens. Princeton, NJ: Princeton University Press.Google Scholar

Anderson, G. E., and Stone, M. E., eds. 1994. A Synopsis of the Books of Adam and Eve. Atlanta, GA: Scholars Press.

Anderson, Gary, Stone, M. E., and Tromp, Johannes, eds. 2000. Literature on Adam and Eve: Collected Essays. Leiden, the Netherlands: E. J. Brill.

Appel, Georg. 1909. De Romanorum Precationibus. Giessen, Germany: A. Töpelmann (repr., New York: Arno Press, 1975).Google Scholar

Arendt, Hannah. 1998. The Human Condition: A Study of the Central Condition Facing Modern Man. 2nd ed. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Arieti, James A., and Gibson, David M.. 2005. Philosophy in the Ancient World: An Introduction. Lanham, MD: Rowman and Littlefield.Google Scholar

Arnim, Hans Friedrich August von. 1964. Stoicorum veterum fragmenta. 2nd ed. 4 vols. Stuttgart, Germany: Teubner.

Aubert, Sophie. 2011. “Réflexions sur une stoïcienne à travers les témoignages de Stobée.” In Deciding Culture: Stobaeus' Collection of Excerpts, ed. Carlos, Lévy, Reydams-Schils, Gretchen, and Vimercato, Emmanuele. Turnhout, Belgium: Brepols.Google Scholar

Aubriot, Danièle. 1987. “Quelques refléxions sur le pardon en Grèce ancienne.” In Le pardon, ed. Michel Perrin. Paris: Beauchesne, 11–27.Google Scholar

Bartsch, Shadi. 2006. The Mirror of the Self: Sexuality, Self-Knowledge, and the Gaze in the Early Roman Empire. Chicago: University of Chicago Press.Google Scholar

Bash, Anthony. 2007. Forgiveness and Christian Ethics. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Beal, John P., Coriden, James A., and Green, Thomas J., eds. 2000. New Commentary on the Code of Canon Law. New York: Paulist Press.Google Scholar

Bellia, Giuseppe, and Passaro, Angelo, eds. 2004. Il Libro della Sapienza: Tradizione, redazione, teologia. Rome: Città Nuova.

Bioy Casares, Adolfo. 2006. Borges. Barcelona: Destino (“Imago Mundi”).Google Scholar

Bizzeti, P. 1984. Il Libro della Sapienza: Struttura e genere letterario. Brescia, Italy: Paideia.Google Scholar

Blackman, Philip, trans. 1965. Mishnayoth. 6 vols. 3rd ed. New York: The Judaica Press.

Blumoff, Theodore Y. 2006. “An Essay on Vengeance and Forgiveness.” bepress Legal Series 1427: 12–13. Available at http://law.bepress.com/expresso/eps/1427.

Boda, Mark J. 2006. “Confession as Theological Expression: Ideological Origins of Penitential Prayer.” In Seeking the Favor of God:The Origins of Penitential Prayer in Second Temple Judaism, vol. 1, ed. Boda, Mark J., Falk, Daniel K., and Werline, Rodney A.. Atlanta, GA: Society of Biblical Literature, 21–50.Google Scholar

Borgeaud, Michael and Cox, Caroline. 1999. “‘The Most Dreadful Sentiment’: A Sociological Commentary.” In Remorse and Reparation, ed. Murray Cox. London: Jessica Kingsley Publishers, 135–44.Google Scholar

Borges, Jorge Luis. 1985. Obra poética 1923/1977. Madrid: Alianza.Google Scholar

Braithwaite, John. 1999. “Restorative Justice: Assessing Optimistic and Pessimistic Accounts.” Crime and Justice 25: 1–127.CrossRefGoogle Scholar

Bråkenhielm, , Reinhold, Carl. 1993 (orig. Swedish version 1987). Forgiveness. Trans. Hall, Thor. Minneapolis, MN: Fortress Press.

Cairns, Douglas. 1999. “Representations of Remorse and Reparation in Classical Greece.” In Remorse and Reparation, ed. Murray Cox. London: Jessica Kingsley Publishers, 171–8.Google Scholar

Calduch-Benages, Nuria, and Vermeylen, J., eds. 1999. Treasures of Wisdom: Studies in Ben Sira and the Book of Wisdom: Festschrift M. Gilbert. Leuven, Belgium: Peeters.

Caputo, John D., Dooley, Mark, and Scanlon, Michael J.. 2001. “Introduction: God Forgive.” In Questioning God, ed. Caputo, Dooley, and Scanlon, . Bloomington: University of Indiana Press, 1–20.

Chaniotis, Angelos. 2004. “Von Ehre, Schande und kleinen Verbrechen unter Nachbarn: Konfliktbewältigung und Götterjustiz in Gemeinden des antiken Anatolien.” In Konflikt, , ed. Pfetsch, Frank R.. Berlin: Springer, 233–54.Google Scholar

Chavalas, Mark W., ed. 2006. The Ancient Near East: Historical Sources in Translation. Oxford: Blackwell.

Chow, Rey. 2009. “‘I insist on the Christian dimension’: On Forgiveness … and the Outside of the Human.” differences 20: 2–3 (double issue on “The Future of the Human”).CrossRef

Christo, Gus George, trans. 1998. St. John Chrysostom on Repentance and Almsgiving. Washington, DC: The Catholic University of America Press.

Chryssavgis, John. 2004. Repentance and Confession in the Orthodox Church. Brooklyne, MA: The Holy Cross Orthodox Press. “Introduction” available at http://ad-orientem.blogspot.com/2007/11/repentanceconfession.html.Google Scholar

Courtney, Edward, ed. 1991. The Poems of Petronius. Atlanta, GA: Scholars Press.

Cox, Murray, ed. 1999. Remorse and Reparation. London: Jessica Kingsley Publishers.

Czachesz, István. 2007. Commission Narratives: A Comparative Study of the Canonical and Apocryphal Acts. Leuven, Belgium: Peeters.Google Scholar

Dan-Cohen, Meir. 2007. “Revising the Past: On the Metaphysics of Repentance, Forgiveness, and Pardon.” In Forgiveness, Mercy, and Clemency, ed. Sarat, Austin and Hussain, Nasser. Stanford, CA: Stanford University Press,117–37.Google Scholar

Danby, Herbert, trans. 1933. The Mishnah. Oxford: Oxford University Press.Google Scholar

Daube, David. 1960. Sin, Ignorance and Forgiveness in the Bible. London: The Liberal Jewish Synagogue.Google Scholar

Davis, Paul. November 3, 2007. “Shaking the Family Tree.” Providence Journal, A: 1, 4.

Derrida, Jacques. 2002. “On Forgiveness.” In On Cosmopolitanism and Forgiveness, trans. Dooley, Mark and Hughes, Michael. London and New York: Routledge, 25–60.Google Scholar

Douglas, Mary. 1999. Leviticus as Literature. Oxford: Oxford University Press.Google Scholar

Dover, Kenneth J. 1994. Greek Popular Morality in the Time of Plato and Aristotle. Oxford: Blackwell.Google Scholar

Downie, R. S. 1965. “Forgiveness.” The Philosophical Quarterly 15: 128–34.CrossRefGoogle Scholar

Duff, Timothy E. 2008. “Models of Education in Plutarch,” Journal of Hellenic Studies 128: 1–26.Google Scholar

Elizondo, Virgil. 1986. “I Forgive but I Do Not Forget.” In Forgiveness, ed. Floristán, Casiano and Duquoc, Christian. Edinburgh: T. and T. Clark, 69–79.Google Scholar

Farenga, Vincent. 2006. Citizen and Self in Ancient Greece: Individuals Performing Justice and the Law. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Fingarette, Herbert, and Ann Fingarette, Hasse. 1979. Mental Disabilities and Criminal Responsibility. Berkeley: University of California.

Finn, Thomas Macy. 1997. From Death to Rebirth: Ritual and Conversion in Antiquity. Mahwah, NJ: Paulist Press.Google Scholar

Freud, Sigmund. 1972. Civilization and Its Discontents. Trans. Riviere, Joan, ed. James, Strachey.London: Hogarth.Google Scholar

Friedland, Amos. 2004. “Evil and Forgiveness: Transitions.” Perspectives on Evil and Human Wickedness 1: 24–47.Google Scholar

Friedman, Michael. 2002. “The World Must Be Peopled”: Shakespeare's Comedies of Forgiveness. Madison, NJ: Fairleigh Dickinson University Press.Google Scholar

Fulkerson, Laurel. 2006a. “Neoptolemus Grows Up? ‘Moral Development’ and the Interpretation of Sophocles' Philoctetes.” Proceedings of the Cambridge Philological Society 52: 49–61.Google Scholar

Fulkerson, Laurel. 2006b. “Apollo, paenitentia, and Ovid's Metamorphoses.” Mnemosyne 59: 388–402.CrossRefGoogle Scholar

Fulkerson, Laurel. 2004. “Metameleia: Remorse and Repentance in 5th and 4th Century Athenian Oratory.” Phoenix 58: 241–59.CrossRefGoogle Scholar

Gaiser, Konrad. 1977. “Griechisches und christliches Verzeihen: Xenophon, Kyrupädie 3, 1, 38–40 und Lukas 23, 34a,” Latinität und Alte Kirche (Festschrift für Rudolf Hanslik) (supplement), Wiener Studien Beiheft 8: 78–100.Google Scholar

Garvey, Stephen P. 2003. “Restorative Justice, Punishment, and Atonement.” Utah Law Review 303: 303–17.Google Scholar

Gibbs, Robert. 2001. “Returning/Forgiving: Ethics and Theology.” In Questioning God, ed. John Caputo, Mark Dooley, and Michael, J. Scanlon.Bloomington: University of Indiana Press, 73–91.

Gill, Christopher. 2006. The Structured Self in Hellenistic and Roman Thought. Oxford: Oxford University Press.CrossRefGoogle Scholar

Glare, P. G. W. 1968. The Oxford Latin Dictionary. Oxford: Oxford University Press.Google Scholar

Gomme, A. W., and Sandbach, F. H., eds. 1973. Menander: A Commentary. Oxford: Oxford University Press.CrossRef

Gould, John. 1973. “Hiketeia.” Journal of Hellenic Studies 93: 74–103.CrossRefGoogle Scholar

Graver, Margaret. 2007. Stoicism and Emotion. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Gregor, Mary, trans. 1997. The Cambridge Edition of the Works of Immanuel Kant in Translation. Cambridge: Cambridge University Press.

Griswold, Charles, and David, Konstan, eds. 2011. Ancient Forgiveness. Cambridge: Cambridge University Press.CrossRef

Griswold, Charles L. 2007a. “Plato and Forgiveness.” Ancient Philosophy 27: 269–87.CrossRefGoogle Scholar

Griswold, Charles L. 2007b. Forgiveness: A Philosophical Exploration. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Grossel, Cécile. 2008. “La Notion de dans le De Fraterno Amore de Plutarque.” Revue des Études Grecques 121: 373–92.CrossRefGoogle Scholar

Gustafson Affinito, Mona. 2002. “Forgiveness in Counseling: Caution, Definition, and Application.” In Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy, ed. Lamb, Sharon and Murphy, Jeffrie G.. Oxford: Oxford University Press, 88–111.Google Scholar

Gutzwiller, Kathryn. 2011. “All in the Family: Forgiveness and Reconciliation in New Comedy.” In Griswold, and Konstan, 2011.

Hallo, William W., and Lawson Younger, K.., eds. 1997. The Context of Scripture, vol. 1. Leiden, the Netherlands: Brill.Google Scholar

Hanna, Edward. 1907. “Absolution.” In The Catholic Encyclopedia, vol. 1. New York: Robert Appleton Company. Available at http://www.newadvent.org/cathen/01061a.htm (accessed March 7, 2010).Google Scholar

Harré, , Rom, , and Parrot, W. Gerrod, eds. 1996. The Emotions: Social, Cultural, and Biological Dimensions. London: Sage Publications.Google Scholar

Harvey, Steven. 1991. “A New Islamic Source of the Guide of the Perplexed.” Maimonidean Studies 2: 31–59.Google Scholar

Hauptman, Judith. 2005. Rereading the Mishnah: A New Approach to Ancient Jewish Texts. Tübingen, Germany: Mohr Siebeck Verlag.Google Scholar

Heath, Malcolm. 2004. Menander: A Rhetor in Context. Oxford: Oxford University Press.CrossRefGoogle Scholar

Heath, Malcolm. 1995. Hermogenes on Issues: Strategies of Argument in Later Greek Rhetoricians. Oxford: Clarendon Press.Google Scholar

Hegel, G. W. F. 1987. Lectures on the Philosophy of Religion, vol. 3, ed. Hodgson, Peter C.. Berkeley: California University Press.Google Scholar

Hegel, G. W. F. 1977. Phenomenology of Spirit. Trans. Miller, A. V.. Oxford: Oxford University Press.Google Scholar

Henry, W. Benjamin, ed. 2009. Philodemus: De morte. Atlanta, GA: Society of Biblical Literature.

Hobbes, Thomas. 1996 (orig. 1651). Leviathan, ed. Gaskin, J. C. A.. Oxford: Oxford University Press.Google Scholar

Hoffner, Harry A.., ed. 2002. Hittite Prayers. Writings from the Ancient World Series, vol. 11. Atlanta, GA: Society of Biblical Literature.

Holstein, James A., and Gubrium, Jaber F.. 2000. The Self We Live By: Narrative Identity in a Postmodern World. New York: Oxford University Press.Google Scholar

Hoz, María Paz de. 1999. Die lydischen Kulte im Lichte der griechischen Inschriften. Bonn, Germany: Asia Minor Studien 36.

Hübner, Hans, ed. 2004. La Sapienza di Salomone: tre saggi di teologia biblica. Studi Biblici Series, vol. 144. Brescia, Italy: Paideia.

Hunt, Hannah. 2004. Joy-Bearing Grief: Tears of Contrition in the Writings of the Early Syrian and Byzantine Fathers. Leiden, the Netherlands: E. J. Brill.Google Scholar

Janover, Michael. 2005. “The Limits of Forgiveness and the Ends of Politics.” Journal of Intercultural Studies 26: 221–35.CrossRefGoogle Scholar

Johnson, W. R. 1996. “The Rapes of Callisto.” Classical Journal 92: 9–24.Google Scholar

Jones, L. Gregory. 1995. Embodying Forgiveness: A Theological Analysis. Grand Rapids, MI : William B. Eerdmans Publishing.Google Scholar

Jonge, M., and Tromp, Johannes. 1997. The Life of Adam and Eve and Related Literature. Sheffield, UK: Academic Press.

Kaster, Robert. 2005. Emotion, Restraint, and Community in Ancient Rome. Oxford: Oxford University Press.CrossRefGoogle Scholar

Klauck, H.-J. 1989. “Hellenistische Rhetorik im Diasporajudentum: Das Exordium des vierten Makkabäerbuchs (4 Makk. 1.112).” New Testament Studies 35: 451–65.CrossRefGoogle Scholar

Kohler, Kaufmann. 1901–6. “Atonement.” The Jewish Encyclopedia, vol. 1: 275–84. Available at http://www.jewishencyclopedia.com/view.jsp?artid=2092&letter=A&Search=atonement (accessed March 7, 2010).Google Scholar

Konstan, David. 2011. “Reading the Past with Suetonius.” In The Historian's Plupast: Introductory Remarks on its Forms and Functions, ed. Grethlein, Jonas and Krebs, Christopher. Oxford: Oxford University Press, 2011.Google Scholar

Konstan, David. 2009a. “Reading Politics in Suetonius.” In Writing Politics in Imperial Rome, ed. Dominik, William J., Garthwaite, John, and Roche, Paul. Leiden, the Netherlands: E. J. Brill, 447–62.Google Scholar

Konstan, David. 2009b. “Reunion and Regeneration: Narrative Patterns in Ancient Greek Novels and Christian Acts,” in Fiction on the Fringe: Novelistic Writing in Late Antiquity, ed. Karla, Grammatiki and Nilsson, Ingela. Mnemosyne Supplements Series. Leiden, the Netherlands: Brill Academic Publishers, 105–20.Google Scholar

Konstan, David. 2006. The Emotions of the Ancient Greeks: Studies in Aristotle and Classical Literature. Toronto: University of Toronto Press.CrossRefGoogle Scholar

Konstan, David. 2005. “Clemency as a Virtue.” Classical Philology 100: 337–46.CrossRefGoogle Scholar

Konstan, David. 2002. “Ressentiment ancien et ressentiment moderne.” In Le ressentiment, ed. Ansart, Pierre. Brussels: Bruylant, 259–76.Google Scholar

Konstan, David. 2001a. Pity Transformed. London: Duckworth.Google Scholar

Konstan, David. 2001b. “Ressentimento – História de uma emoção.” In Memoria e (res)sentimento: Indagaçôes sobre uma questâo sensível, ed. Bresciani, Stella and Naxara, Márcia. Campinas, Brazil: Editora da Unicamp, 59–81.Google Scholar

Konstan, David. 1998a. “Philoctetes' Pity: Comment on Julius M. E. Moravcsik, ‘Values and Friendship in the Philoctetes.’” Proceedings of the Boston Area Colloquium in Ancient Philosophy 13: 276–82.CrossRefGoogle Scholar

Konstan, David. 1998b. “The Alexander Romance: The Cunning of the Open Text.” Lexis 16: 123–38.Google Scholar

Konstan, David. 1994. Sexual Symmetry: Love in the Ancient Novel and Related Genres. Princeton, NJ: Princeton University Press.Google Scholar

Krašovec, Jože. 1999. Reward, Punishment, and Forgiveness: The Thinking and Beliefs of Ancient Israel in the Light of Greek and Modern Views. Leiden, the Netherlands: E. J. Brill.CrossRefGoogle Scholar

Landman, Janet. 2002. “Earning Forgiveness: The Story of a Perpetrator, Katherine Ann Power.” In Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy, ed. Sharon, Lamb and Murphy, Jeffrie G.. Oxford: Oxford University Press, 232–64.Google Scholar

Lang, Berel. 1994. “Forgiveness.” American Philosophical Quarterly 31: 105–15.Google Scholar

Langbein, John H. 2005. Torture and the Law of Proof: Europe and England in the Ancien Régime. Chicago: University of Chicago Press (orig. published 1976, without new preface).Google Scholar

Lange, Frits de. 2004. “Room for Forgiveness? A Theological Perspective.” In Incredible Forgiveness: Christian Ethics between Fanaticism and Reconciliation, ed. Pollefeyt, Didier. Leuven, Belgium: Peeters, 161–82.Google Scholar

Lauritzen, Paul. “Forgiveness: Moral Prerogative or Religious Duty?” Journal of Religious Ethics 15: 141–54.

Levinas, Emanuel. 1990. Nine Talmudic Readings. Trans. Aronowicz, Annette. Bloomington: Indiana University Press.Google Scholar

Liddell, Henry George, and Scott, Robert. 1940. A Greek-English Lexicon, 9th ed. Ed. Jones, Henry Stuart and McKenzie, Roderick. Oxford: The Clarendon Press (published with a supplement in 1968).Google Scholar

Luijten, Eric. 2003. Sacramental Forgiveness as a Gift of God: Thomas Aquinas on the Sacrament of Penance. Leuven, Belgium: Peeters.Google Scholar

MacLachlan, Alice. 2008. The Nature and Limits of Forgiveness. PhD diss., Boston University.Google Scholar

Macquarrie, John. 1998. “The Morality of Forgiveness.” The Franciscan (The Society of Saint Francis). Available at http://www.sidings.org/franciscans/1999jan-macquarrie.html (accessed March 7, 2010).

McCabe, Mary Margaret. 2008. “Protean Socrates: Mythical Figures in the Euthydemus.” In Ancient Philosophy of the Self, ed. Remes, Pauliina and Sihvola, Juha. New York: Springer Verlag, 109–23.Google Scholar

Mead, George Herbert. 1934. Mind, Self, and Society from the Standpoint of a Social Behaviorist. Ed. Norris, Charles W.. Chicago: University of Chicago Press.Google Scholar

Meredith, Anthony. 2002. “Origen and Gregory of Nyssa on The Lord's Prayer.” Heythrop Journal 43, no. 3: 344–56.CrossRefGoogle Scholar

Merkelbach, Reinhold. 1973. “Fragment eines satirischen Romans: Aufforderung zur Beichte.” Zeitschrift für Papyrologie und Epigraphie 11: 81–100.Google Scholar

Metzler, Karin. 1991. Der griechische Begriff des Verzeihens: Untersuch am Wortstamm suggnw¯mh von den ersten Belegen bis zum vierten Jahrhundert n. Chr. Wissenschaftliche Untersuchungen zum Neuen Testament, Zweite Reihe Series, vol. 44. Tübingen, Germany: J. C. B. Mohr [Paul Siebeck].Google Scholar

Michel, Alain. 1987. “Le pardon dans l'antiquité de Platon à St. Augustine.” In Le pardon, ed. Michel Perrin. Paris: Beauchesne, 49–60.Google Scholar

Milbank, John. 2001. “Forgiveness and Incarnation.” In Questioning God, ed. John Caputo, Mark Dooley, and Scanlon, Michael J.. Bloomington: University of Indiana Press, 92–128.

Miles, Jack. 1995. God: A Biography. New York: Alfred A. Knopf.Google Scholar

Milgrom, Jacob. 1974–5. “On the Origins of Philo's Doctrine of Conscience.” Studia Philonica 3: 41–5.Google Scholar

Miller, William Ian. 2006. Eye for an Eye. Cambridge: Cambridge University Press.Google Scholar

Miller, William Ian. 2003. Faking It. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Milnor, Kristina. 2011. “Gender and Forgiveness in the Early Roman Empire.” In Griswold, and Konstan, 2011.

Molnár, I. 1981. “Die Ausgestaltung des Begriffes des vis maior im römischen Recht.” Iura: Rivista Internazionale di Diritto Romano e Antico 32: 73–105.Google Scholar

Montefiore, C. G., and Loewe, H., eds. 1938. A Rabbinic Anthology. London: Macmillan.

Montesquieu, Baron de. 1914 (orig. 1752). The Spirit of the Laws. Trans. Nugent, Thomas, revised by Prichard, J. V.. London: G. Bell and Sons. Available at http://www.constitution.org/cm/sol.htm (accessed March 7, 2010).Google Scholar

Moore, George Foot. 1997. Judaism in the First Centuries of the Christian Era: The Age of Tannaim. 2 vols. (vol. 2 in this edition contains vols. 2 and 3 of original). Peabody, MA: Hendrickson Publishers (orig. Cambridge, MA: Harvard University Press, 1927 for vols. 1 and 2, 1930 for vol. 3).Google Scholar

Morgan, Michael L. 2011. “Mercy, Repentance, and Forgiveness in Ancient Judaism.” In Griswold, and Konstan, 2011.CrossRef

Morton, Adam. 2011. “What is Forgiveness?” In Griswold, and Konstan, 2011.

Most, Glenn. 2009. “Emotion, Memory, and Trauma.” In Eldridge, Richard, ed., The Oxford Handbook of Philosophy and Literature. Oxford:Oxford University Press, 442–63.Google Scholar

North, Joanna. 2008. “‘Das Kind ist Vater des Mannes’: Von Rushdie zu Homer und zurück.” Trans. Sabine Franke. Gymnasium 115: 209–36.Google Scholar

Muffs, Yochanan. 1992. “Joy and Love as Metaphorical Expressions of Willingness and Spontaneity in Cuneiform, Ancient Hebrew, and Related Literatures.” In Love and Joy: Law, Language and Religion in Ancient Israel. Cambridge, MA: Harvard University Press, 121–64.Google Scholar

Murphie, Jeffrie, and Hampton, Jean. 1988. Forgiveness and Mercy. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Naiden, F. S. 2006. Ancient Supplication. Oxford: Oxford University Press.CrossRefGoogle Scholar

Nave, G. D. 2002. The Role and Function of Repentance in Luke-Acts. Atlanta, GA: Society of Biblical Literature.Google Scholar

Neusner, Jacob, trans. 1981. The Tosefta: Fourth Division Neziqin or The Order of Damages, vol. 4. New York: Ktav Publishing House.Google Scholar

Newberry, Paul A. 2001. “Joseph Butler on Forgiveness: A Presupposed Theory of Emotion.” Journal of the History of Ideas 62: 233–44.CrossRefGoogle Scholar

Newman, Louis. 1987. “The Quality of Mercy: On the Duty to Forgive in the Judaic Tradition.” Journal of Religious Ethics 15: 155–72.Google Scholar

Nickelsburg, G. W. E. 1984. “The Books of Adam and Eve.” In Jewish Writings of the Second Temple Period, ed. Stone, M. E.. Assen, the Netherlands: Van Gorcum; Philadelphia: Fortress Press, 113–18.Google Scholar

North, Joanna. 1998. “The ‘Ideal’ of Forgiveness: A Philosopher's Exploration.” In Exploring Forgiveness, ed. Enright, Robert D. and North, Joanna. Madison: University of Wisconsin Press, 15–34.Google Scholar

North, Joanna. 1987. “Wrongdoing and Forgiveness.” Philosophy 62: 499–508.CrossRefGoogle Scholar

Pagani, Karen. 2007. Forgiveness and the Age of Reason: Fénelon, Voltaire, Rousseau and Staël. 2 vols. PhD diss., University of Chicago.Google Scholar

Patillon, Michel, trans. 1997. Hermogène: L'art rhétorique. Paris: Belles Lettres (L'Age de l'Homme).

Peli, Pinchas H., ed. 1980. On Repentance: The Thought and Oral Discourses of Joseph Dov Soloveitchik. Jerusalem: Oroth Publishing House.

Perrin, Michel, ed. 1987. Le pardon. Paris: Beauchesne.

Pettigrove, Glen. 2007. “Hume on Forgiveness and the Unforgivable.” Utilitas 19: 447–65.CrossRefGoogle Scholar

Petzl, G. 1994. “Die Beichtinschriften Westkleinasiens.” Epigraphica Anatolica 22.Google Scholar

Pirovano, Luigi. 2006. Le Interpretationes vergilianae di Tiberio Claudio Donato: Problemi di retorica. Rome: Herder.Google Scholar

Plumer, William S. 1864. Vital Godliness: A Treatise on Experimental and Practical Piety. New York: American Tract Society.Google Scholar

Quiroga, Alberto. Forthcoming. “Quid Est Gloria, Si Tacetur? Silence in Ambrose's De Officiis.” Latomus.

Radice, Roberto, trans. 1998. Stoici antichi: Tutti i frammenti secondo la raccolta di Hans Von Arnim. Milan, Italy: Rusconi Editore.

Raith, Oskar. 1971. “Unschuldsbeteuerung und Sündenbekenntnis im Gebet des Enkolp an Priap (Petr. 133.3).” Studia Classica 13: 109–25.Google Scholar

Ramelli, Ilaria. 2010. “Unconditional Forgiveness in Christianity? Some Reflections on Ancient Christian Sources and Practices.” In Aspects of Forgiveness, ed. Fricke, Christel. Cambridge: Cambridge University Press.Google Scholar

Ramelli, Ilaria. 2008. Review of Griswold 2007b. Rivista di Filosofia Neoscolastica 100: 658–62.Google Scholar

Ramelli, Ilaria. 2007. “La colpa antecedente come ermeneutica del male in sede storico-religiosa e nei testi biblici.” In I. Cardellini, ed., Atti del XIV Convegno di Studî vetero-testamentarî dell'Associazione Biblica Italiana: Origine e fenomenologia del male: le vie della catarsi vetero-testamentaria (Roma-Ciampino, Istituto Il Carmelo, 5–7 settembre 2005). Special issue of Ricerche Storico-Bibliche 19: 11–64.

Ramelli, Ilaria. 1998. “Il tema del perdono in Seneca e in Musonio Rufo.” In Responsabilità, perdono e vendetta nel mondo antico, ed. Sordi, Martha. Milan, Italy: Vita e Pensiero, 191–207.Google Scholar

Reese, James M. 1970. Hellenistic Influence on the Book of Wisdom and its Consequences. Rome: Biblical Institute.Google Scholar

Renehan, Robert. 1972. “The Greek Philosophical Background of Fourth Maccabees.” Rheinisches Museum 115: 223–38.Google Scholar

Rodrigues, Marina Elena. 2006. The Ethics of Interpersonal Forgiveness. PhD diss., University of Minnesota.Google Scholar

Romilly, Jacqueline de. 1995. “Indulgence et pardon dans la tragédie grecque.” In Tragédies grecques au fil des ans, ed. Romilly, Jacquiline. Paris: Les Belles Lettres, 62–77.Google Scholar

Rostad, Aslak. 2006. Human Transgression – Divine Retribution: A Study of Religious Transgressions and Punishments in Greek Cultic Regulations and Lydian-Phrygian Reconciliation Inscriptions. PhD diss., University of Bergen.Google Scholar

Rostad, Aslak. 2002. “Confession or Reconciliation? The Narrative Structure of the Lydian and Phrygian ‘Confession Inscriptions.’” Symbolae Osloenses 77: 145–64.CrossRefGoogle Scholar

Rubenstein, Mary-Jane. 2008. “Of Ghosts and Angels: Derrida, Kushner, and the Impossibility of Forgiveness.” Journal for Cultural and Religious Theory 9: 79–95.Google Scholar

Rubinstein, Lene. 1993. Adoption in IV. Century Athens. Copenhagen: Museum Tusculanum Press.Google Scholar

Russell, Donald A. 2001. Quintilian: The Orator's Education, vol. 5. Cambridge, MA: Harvard University Press (Loeb Library).Google Scholar

Russell, H. M., and Weinberg, Rabbi J., trans. 1983. The Book of Knowledge: From the Mishneh Torah of Maimonides. New York: Ktav Publishing House.

Salzman, Michele. 2010. “Leo in Rome: The Evolution of Episcopal Authority in the Fifth Century.” In Istituzioni, Carismi ed Esercizio del Potere (IV-VI secolo d.C.), ed. Bonamente, G. and Testa, R. Lizzi. Bari, Italy: Edipuglia, 1–14.Google Scholar

Saunders, Trevor. 1991. Plato's Penal Code: Tradition, Controversy, and Reform in Greek Penology. Oxford: Clarendon Press.Google Scholar

Scarpat, G., ed. and trans. 1989–9. Libro della Sapienza. 3 vols. Brescia, Italy: Paideia.

Schaff, Philip, ed. 1988. From Nicene and Post-Nicene Fathers. First Series, vol. 6. Buffalo, NY: Christian Literature Publishing; and Edinburgh: T&T Clark (revised and edited for New Advent by Kevin Knight; available at http://www.newadvent.org/fathers/160364.htm [accessed March 7, 2001]).

Schaff, Philip, and Wace, Henry, eds. 1895. Nicene and Post Nicene Fathers. Second Series, vol. 12. Buffalo, NY: Christian Literature Publishing (revised and edited for New Advent by Kevin Knight; available at http://www.newadvent.org/fathers/3603.htm [accessed March 7, 2001]).

Scheid-Tissinier, Evelyne. 2007. “Le rôle de la colère dans les tribunaux athéniens.” In Athènes et le politique: Dans le sillage de Claude Mossé, ed. Pantel, Pauline Schmitt and Polignac, François. Paris: Albin Michel, 179–98.Google Scholar

Scheper-Hughes, Nancy. 1999. “Un-doing: Social Suffering and the Politics of Remorse.” In Remorse and Reparation, ed. Murray Cox. London: Jessica Kingsley Publishers, 145–70.Google Scholar

Schimmel, Solomon. 2002. Wounds Not Healed by Time: The Power of Repentance and Forgiveness. Oxford: Oxford University Press.CrossRefGoogle Scholar

Schnabel, Eckhard J. 2003. “Divine Tyranny and Public Humiliation: A Suggestion for the Interpretation of the Lydian and Phrygian Confession Inscriptions.” Novum Testamentum 45: 160–88.CrossRefGoogle Scholar

Schneewind, Jeremy. 1998. The Invention of Autonomy: A History of Modern Moral Philosophy. Cambridge: Cambridge University Press.Google Scholar

Schneider, Carl. 2000. “What It Means to Be Sorry: The Power of Apology in Mediation.” Mediation Quarterly 17: 265–80.CrossRefGoogle Scholar

Seim, T. K. 2001. “Abraham, Ancestor or Archetype?: A Comparison of Abraham-language in 4Maccabees and Luke-Acts.” In Antiquity and Humanity: Essays on Ancient Religion and Philosophy Presented to Hans Dieter Betz on his 70th Birthday, ed. Yarbro Collins, A. and Mitchell, Margaret M.. Tübingen, Germany: Mohr Siebeck, 27–42.Google Scholar

Silva, David De. 1998. 4Maccabees: Introduction and Commentary on the Greek Text in Codex Sinaiticus. Leiden, the Netherlands: Septuagint Commentary Series.Google Scholar

Silver, Allan. 2003. “Friendship and Sincerity.” Sozialersinn 1: 123–30.Google Scholar

Sissa, Giulia. 2006. “A Theatrical Poetics: Recognition and the Structural Emotions of Tragedy.” Arion 14: 35–92.Google Scholar

Smith, Adam. 2002. The Theory of Moral Sentiments. Ed. Haakonssen, Knud. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Sorabji, Richard. 2006. Self: Ancient and Modern Insights about Individuality, Life, and Death. Chicago: University of Chicago Press.CrossRefGoogle Scholar

Spade, Paul Vincent, trans. 1995. Peter Abelard: Ethical Writings: His Ethics or “Know Yourself” and His Dialogue between a Philosopher, a Jew and a Christian. With an introduction by Marilyn McCord Adams. Indianapolis: Hackett Publishing.

Stanton, Mike. November 3, 2007. “Martineau Pleads Guilty: Ex-Rep. admits selling office to CVS, Blue Cross.” Providence Journal, A: 1, 5.

Stemm, Sönke von. 1999. Der betende Sünder vor Gott: Studien zu Vergebungsvorstellungen in urchristlichen und frühjüdischen Texten. Leiden, the Netherlands: E. J. Brill.Google Scholar

Stern, Martin Stanley. 1979. “Al-Ghazzālī, Maimonides, and Ibn Paquda on Repentance: A Comparative Model.” Journal of the American Academy of Religion 47: 589–607.CrossRefGoogle Scholar

Sung, Chong-Hyon. 1993. Vergebung der Sünden: Jesu Praxis der Sündenvergebung nach den Synoptikern und ihre Voraussetzung im Alten Testament und frühen Judentum. Tübingen. Germany: J. C. B. Mohr.Google Scholar

Sussman, David. 2005. “Kantian Forgiveness.” Kant-Studien 96: 85–107.CrossRefGoogle Scholar

SVF. See Arnim 1964.

Swinburne, Richard. 1989. Responsibility and Atonement. Oxford: Clarendon Press.CrossRefGoogle Scholar

Taylor, Gabrielle. 1996. “Guilt and Remorse.” In The Emotions: Social, Cultural, and Biological Dimensions, ed. Rom, Harré and Gerrod Parrot, W.. London: Sage Publications, 57–73.Google Scholar

Thomas, Alan. 1999. “Remorse and Reparation: A Philosophical Analysis.” In Remorse and Reparation, ed. Murray Cox. London: Jessica Kingsley Publishers, 127–33.Google Scholar

Thumiger, Chiara. 2007. Hidden Paths: Self and Characterization in Greek Tragedy: Euripides' Bacchae. Bulletin of the Institute of Classical Studies 99. London: Institute of Classical Studies.Google Scholar

Traill, Ariana. 2008. Women and the Comic Plot in Menander. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Trilling, Lionel. 1971. Sincerity and Authenticity. Cambridge, MA: Harvard University Press.Google Scholar

Trollope, Anthony. 1989. Can You Forgive Her?London: The Folio Society.Google Scholar

Tromp, Johannes. 2005. The Life of Adam and Eve in Greek: A Critical Edition. Leiden, the Netherlands: E. J. BrillGoogle Scholar

Ure, Michael. 2007. “The Politics of Mercy, Forgiveness and Love: A Nietzschean Appraisal.” South African Journal of Philosophy 26: 56–69.CrossRefGoogle Scholar

Ness, Daniel W., and Strong, Karen Heetderks. 2006. Restoring Justice: An Introduction to Restorative Justice. 3rd ed. Cincinnati, OH: Anderson Publishing.Google Scholar

Várhelyi, Zsuzsanna. 2011. “‘To Forgive is Divine:’ Gods as Models and Guides of Forgiveness in Early Imperial Rome.” In Griswold, and Konstan, 2011.

Veyne, Paul, ed. 1987–91. A History of Private Life. Trans. Goldhammer, Arthur. 5 vols. Cambridge, MA: Harvard University Press.

Wagatsuma, Hiroshi, and Rosett, Arthur. 1986. “The Implications of Apology: Law and Culture in Japan and the United States.” Law and Society Review 20: 461–83.CrossRefGoogle Scholar

Walker, Lenore. 2000. The Battered Woman Syndrome. 2nd ed. New York: Springer Publishing.Google Scholar

Walker, Margaret Urban. 2006. Moral Repair: Reconstructing Moral Relations after Wrongdoing. Cambridge: Cambridge University Press.CrossRefGoogle Scholar

Wallis, R. T. 1974–5. “The Idea of Conscience in Philo of Alexandria.” Studia Philonica 3: 27–40.Google Scholar

Ward, Benedicta, S. L. G. 1987. Harlots of the Desert: A Study of Repentance in Early Monastic Sources. Kalamazoo, MI: Cistercian Publications.Google Scholar

Winston, David. 1995. “Philo's Doctrine of Repentance.” In The School of Moses: Studies in Philo and Hellenistic Religion, In Memory of Horst R. Moehring, ed. Keaney, John P.. Atlanta, GA: Publisher, 29–40.Google Scholar

Winston, David. 1990. “Judaism and Hellenism: Hidden Tensions in Philo's Thought.” Studia Philonica Annual 2: 1–19.Google Scholar

Wood, Allen, and Giovanni, George Di, trans. 1998. Immanuel Kant: Religion within the Boundaries of Mere Reason and Other Writings. Cambridge: Cambridge University Press.

Yonge, Charles D., trans. 1888. The Orations of Marcus Tullius Cicero, vol. 4. London: George Bell and Sons.