Skip to main content Accessibility help
×
  • Cited by 44
Publisher:
Cambridge University Press
Online publication date:
July 2011
Print publication year:
2010
Online ISBN:
9780511762857

Book description

In this book, David Konstan argues that the modern concept of interpersonal forgiveness, in the full sense of the term, did not exist in ancient Greece and Rome. Even more startlingly, it is not fully present in the Hebrew Bible, nor in the New Testament or in the early Jewish and Christian commentaries on the Holy Scriptures. It would still be centuries - many centuries - before the idea of interpersonal forgiveness, with its accompanying ideas of apology, remorse, and a change of heart on the part of the wrongdoer, would emerge. For all its vast importance today in religion, law, politics and psychotherapy, interpersonal forgiveness is a creation of the eighteenth and nineteenth centuries, when the Christian concept of divine forgiveness was fully secularized. Forgiveness was God's province and it took a revolution in thought to bring it to earth and make it a human trait.

Reviews

Reviews of the hardback:‘Konstan's book is one of those studies that increases the reader's puzzlement and thus makes one seriously reflect on the subject-matter in question … Konstan's book is an indispensable survey for anyone dealing with ancient ethics, not least because of the wide range of texts it introduces and discusses. It can be seen as both an interesting and challenging contribution to contemporary discussion of the ancient inspiration for modern forms of virtue ethics.'

Source: Bryn Mawr Classical Review

‘This volume makes for fascinating reading and is a remarkable scholarly achievement.'

Source: Notre Dame Philosophical Reviews

‘… this is a thought-provoking work. The author is at his best in summarizing contemporary philosophical analysis of forgiveness as a concept, and in disabusing modern readers of reading ‘forgiveness' into ancient texts.'

Source: Choice

'This book is nothing less than brilliant. Every one of its chapters contains a startlingly unexpected message, and the range of the book as a whole is enormous. At every point, David Konstan makes one think philosophically about different concepts and hence about the concept of forgiveness itself. The philosophical insight he provides is based on his perceptivity about an incredible range of texts.'

Richard Sorabji - University of Oxford

‘Konstan's magisterial grasp of the relevant texts and thinkers from the ancient Greek and Roman periods through early Christian and Judaic sources to the Church Fathers is extraordinary. Contemporary discussions of forgiveness often make a number of unexamined assumptions about the historical sources of this crucial moral idea … It turns out, in Konstan's view, that the modern notion of interpersonal forgiveness – and with it a supporting web of ideas about morality, the emotions, and the self – is of quite recent vintage. Konstan also sheds light on crucial modern treatments of the idea such as those found in Shakespeare, Molière, Butler, Kant, and Derrida, among others. His remarkable book will challenge readers to rethink their assumptions, and therefore to sharpen their answer to the much-debated question – what is forgiveness? – that lies at the heart of his inquiry.'

Charles L. Griswold - Boston University

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

Bibliography
Acorn, Annalise. 2007. “‘Sumimasen, I'm Sorry’: Apology in Dispute Resolution in North America and Japan.” Aichigakuin Law Review 48: 131–61.
Acorn, Annalise. 2004. Compulsory Compassion: A Critique of Restorative Justice. Vancouver: University of British Columbia Press.
Adrados, Francisco R., and Rodríguez Somolinos, Juan, eds. 1989–. Diccionario Griego-Español. Madrid: Instituto de Lenguas y Culturas del Mediterráneo Oriente Próximo and Centro de Humanidades y Ciencias Sociales, Consejo Superior de Investigaciones Científicas (CSIC).
Alexiou, Evangelos. 1999. “Zur Darstellung der o)rgh/ in Plutarchs bi/oi.” Philologus 143: 101–13.
Allais, Lucy. 2008. “Wiping the Slate Clean: The Heart of Forgiveness.” Philosophy and Public Affairs 36: 33–68.
Allen, Danielle. 2000. The World of Prometheus: The Politics of Punishing in Democratic Athens. Princeton, NJ: Princeton University Press.
Anderson, G. E., and Stone, M. E., eds. 1994. A Synopsis of the Books of Adam and Eve. Atlanta, GA: Scholars Press.
Anderson, Gary, Stone, M. E., and Tromp, Johannes, eds. 2000. Literature on Adam and Eve: Collected Essays. Leiden, the Netherlands: E. J. Brill.
Appel, Georg. 1909. De Romanorum Precationibus. Giessen, Germany: A. Töpelmann (repr., New York: Arno Press, 1975).
Arendt, Hannah. 1998. The Human Condition: A Study of the Central Condition Facing Modern Man. 2nd ed. Chicago: University of Chicago Press.
Arieti, James A., and Gibson, David M.. 2005. Philosophy in the Ancient World: An Introduction. Lanham, MD: Rowman and Littlefield.
Arnim, Hans Friedrich August von. 1964. Stoicorum veterum fragmenta. 2nd ed. 4 vols. Stuttgart, Germany: Teubner.
Aubert, Sophie. 2011. “Réflexions sur une stoïcienne à travers les témoignages de Stobée.” In Deciding Culture: Stobaeus' Collection of Excerpts, ed. Carlos, Lévy, Reydams-Schils, Gretchen, and Vimercato, Emmanuele. Turnhout, Belgium: Brepols.
Aubriot, Danièle. 1987. “Quelques refléxions sur le pardon en Grèce ancienne.” In Le pardon, ed. Michel Perrin. Paris: Beauchesne, 11–27.
Bartsch, Shadi. 2006. The Mirror of the Self: Sexuality, Self-Knowledge, and the Gaze in the Early Roman Empire. Chicago: University of Chicago Press.
Bash, Anthony. 2007. Forgiveness and Christian Ethics. Cambridge: Cambridge University Press.
Beal, John P., Coriden, James A., and Green, Thomas J., eds. 2000. New Commentary on the Code of Canon Law. New York: Paulist Press.
Bellia, Giuseppe, and Passaro, Angelo, eds. 2004. Il Libro della Sapienza: Tradizione, redazione, teologia. Rome: Città Nuova.
Bioy Casares, Adolfo. 2006. Borges. Barcelona: Destino (“Imago Mundi”).
Bizzeti, P. 1984. Il Libro della Sapienza: Struttura e genere letterario. Brescia, Italy: Paideia.
Blackman, Philip, trans. 1965. Mishnayoth. 6 vols. 3rd ed. New York: The Judaica Press.
Blumoff, Theodore Y. 2006. “An Essay on Vengeance and Forgiveness.” bepress Legal Series 1427: 12–13. Available at http://law.bepress.com/expresso/eps/1427.
Boda, Mark J. 2006. “Confession as Theological Expression: Ideological Origins of Penitential Prayer.” In Seeking the Favor of God:The Origins of Penitential Prayer in Second Temple Judaism, vol. 1, ed. Boda, Mark J., Falk, Daniel K., and Werline, Rodney A.. Atlanta, GA: Society of Biblical Literature, 21–50.
Borgeaud, Michael and Cox, Caroline. 1999. “‘The Most Dreadful Sentiment’: A Sociological Commentary.” In Remorse and Reparation, ed. Murray Cox. London: Jessica Kingsley Publishers, 135–44.
Borges, Jorge Luis. 1985. Obra poética 1923/1977. Madrid: Alianza.
Braithwaite, John. 1999. “Restorative Justice: Assessing Optimistic and Pessimistic Accounts.” Crime and Justice 25: 1–127.
Bråkenhielm, , Reinhold, Carl. 1993 (orig. Swedish version 1987). Forgiveness. Trans. Hall, Thor. Minneapolis, MN: Fortress Press.
Cairns, Douglas. 1999. “Representations of Remorse and Reparation in Classical Greece.” In Remorse and Reparation, ed. Murray Cox. London: Jessica Kingsley Publishers, 171–8.
Calduch-Benages, Nuria, and Vermeylen, J., eds. 1999. Treasures of Wisdom: Studies in Ben Sira and the Book of Wisdom: Festschrift M. Gilbert. Leuven, Belgium: Peeters.
Caputo, John D., Dooley, Mark, and Scanlon, Michael J.. 2001. “Introduction: God Forgive.” In Questioning God, ed. Caputo, Dooley, and Scanlon, . Bloomington: University of Indiana Press, 1–20.
Chaniotis, Angelos. 2004. “Von Ehre, Schande und kleinen Verbrechen unter Nachbarn: Konfliktbewältigung und Götterjustiz in Gemeinden des antiken Anatolien.” In Konflikt, , ed. Pfetsch, Frank R.. Berlin: Springer, 233–54.
Chavalas, Mark W., ed. 2006. The Ancient Near East: Historical Sources in Translation. Oxford: Blackwell.
Chow, Rey. 2009. “‘I insist on the Christian dimension’: On Forgiveness … and the Outside of the Human.” differences 20: 2–3 (double issue on “The Future of the Human”).
Christo, Gus George, trans. 1998. St. John Chrysostom on Repentance and Almsgiving. Washington, DC: The Catholic University of America Press.
Chryssavgis, John. 2004. Repentance and Confession in the Orthodox Church. Brooklyne, MA: The Holy Cross Orthodox Press. “Introduction” available at http://ad-orientem.blogspot.com/2007/11/repentanceconfession.html.
Courtney, Edward, ed. 1991. The Poems of Petronius. Atlanta, GA: Scholars Press.
Cox, Murray, ed. 1999. Remorse and Reparation. London: Jessica Kingsley Publishers.
Czachesz, István. 2007. Commission Narratives: A Comparative Study of the Canonical and Apocryphal Acts. Leuven, Belgium: Peeters.
Dan-Cohen, Meir. 2007. “Revising the Past: On the Metaphysics of Repentance, Forgiveness, and Pardon.” In Forgiveness, Mercy, and Clemency, ed. Sarat, Austin and Hussain, Nasser. Stanford, CA: Stanford University Press,117–37.
Danby, Herbert, trans. 1933. The Mishnah. Oxford: Oxford University Press.
Daube, David. 1960. Sin, Ignorance and Forgiveness in the Bible. London: The Liberal Jewish Synagogue.
Davis, Paul. November 3, 2007. “Shaking the Family Tree.” Providence Journal, A: 1, 4.
Derrida, Jacques. 2002. “On Forgiveness.” In On Cosmopolitanism and Forgiveness, trans. Dooley, Mark and Hughes, Michael. London and New York: Routledge, 25–60.
Douglas, Mary. 1999. Leviticus as Literature. Oxford: Oxford University Press.
Dover, Kenneth J. 1994. Greek Popular Morality in the Time of Plato and Aristotle. Oxford: Blackwell.
Downie, R. S. 1965. “Forgiveness.” The Philosophical Quarterly 15: 128–34.
Duff, Timothy E. 2008. “Models of Education in Plutarch,” Journal of Hellenic Studies 128: 1–26.
Elizondo, Virgil. 1986. “I Forgive but I Do Not Forget.” In Forgiveness, ed. Floristán, Casiano and Duquoc, Christian. Edinburgh: T. and T. Clark, 69–79.
Farenga, Vincent. 2006. Citizen and Self in Ancient Greece: Individuals Performing Justice and the Law. Cambridge: Cambridge University Press.
Fingarette, Herbert, and Ann Fingarette, Hasse. 1979. Mental Disabilities and Criminal Responsibility. Berkeley: University of California.
Finn, Thomas Macy. 1997. From Death to Rebirth: Ritual and Conversion in Antiquity. Mahwah, NJ: Paulist Press.
Freud, Sigmund. 1972. Civilization and Its Discontents. Trans. Riviere, Joan, ed. James, Strachey.London: Hogarth.
Friedland, Amos. 2004. “Evil and Forgiveness: Transitions.” Perspectives on Evil and Human Wickedness 1: 24–47.
Friedman, Michael. 2002. “The World Must Be Peopled”: Shakespeare's Comedies of Forgiveness. Madison, NJ: Fairleigh Dickinson University Press.
Fulkerson, Laurel. 2006a. “Neoptolemus Grows Up? ‘Moral Development’ and the Interpretation of Sophocles' Philoctetes.” Proceedings of the Cambridge Philological Society 52: 49–61.
Fulkerson, Laurel. 2006b. “Apollo, paenitentia, and Ovid's Metamorphoses.” Mnemosyne 59: 388–402.
Fulkerson, Laurel. 2004. “Metameleia: Remorse and Repentance in 5th and 4th Century Athenian Oratory.” Phoenix 58: 241–59.
Gaiser, Konrad. 1977. “Griechisches und christliches Verzeihen: Xenophon, Kyrupädie 3, 1, 38–40 und Lukas 23, 34a,” Latinität und Alte Kirche (Festschrift für Rudolf Hanslik) (supplement), Wiener Studien Beiheft 8: 78–100.
Garvey, Stephen P. 2003. “Restorative Justice, Punishment, and Atonement.” Utah Law Review 303: 303–17.
Gibbs, Robert. 2001. “Returning/Forgiving: Ethics and Theology.” In Questioning God, ed. John Caputo, Mark Dooley, and Michael, J. Scanlon.Bloomington: University of Indiana Press, 73–91.
Gill, Christopher. 2006. The Structured Self in Hellenistic and Roman Thought. Oxford: Oxford University Press.
Glare, P. G. W. 1968. The Oxford Latin Dictionary. Oxford: Oxford University Press.
Gomme, A. W., and Sandbach, F. H., eds. 1973. Menander: A Commentary. Oxford: Oxford University Press.
Gould, John. 1973. “Hiketeia.” Journal of Hellenic Studies 93: 74–103.
Graver, Margaret. 2007. Stoicism and Emotion. Chicago: University of Chicago Press.
Gregor, Mary, trans. 1997. The Cambridge Edition of the Works of Immanuel Kant in Translation. Cambridge: Cambridge University Press.
Griswold, Charles, and David, Konstan, eds. 2011. Ancient Forgiveness. Cambridge: Cambridge University Press.
Griswold, Charles L. 2007a. “Plato and Forgiveness.” Ancient Philosophy 27: 269–87.
Griswold, Charles L. 2007b. Forgiveness: A Philosophical Exploration. Cambridge: Cambridge University Press.
Grossel, Cécile. 2008. “La Notion de dans le De Fraterno Amore de Plutarque.” Revue des Études Grecques 121: 373–92.
Gustafson Affinito, Mona. 2002. “Forgiveness in Counseling: Caution, Definition, and Application.” In Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy, ed. Lamb, Sharon and Murphy, Jeffrie G.. Oxford: Oxford University Press, 88–111.
Gutzwiller, Kathryn. 2011. “All in the Family: Forgiveness and Reconciliation in New Comedy.” In Griswold, and Konstan, 2011.
Hallo, William W., and Lawson Younger, K.., eds. 1997. The Context of Scripture, vol. 1. Leiden, the Netherlands: Brill.
Hanna, Edward. 1907. “Absolution.” In The Catholic Encyclopedia, vol. 1. New York: Robert Appleton Company. Available at http://www.newadvent.org/cathen/01061a.htm (accessed March 7, 2010).
Harré, , Rom, , and Parrot, W. Gerrod, eds. 1996. The Emotions: Social, Cultural, and Biological Dimensions. London: Sage Publications.
Harvey, Steven. 1991. “A New Islamic Source of the Guide of the Perplexed.” Maimonidean Studies 2: 31–59.
Hauptman, Judith. 2005. Rereading the Mishnah: A New Approach to Ancient Jewish Texts. Tübingen, Germany: Mohr Siebeck Verlag.
Heath, Malcolm. 2004. Menander: A Rhetor in Context. Oxford: Oxford University Press.
Heath, Malcolm. 1995. Hermogenes on Issues: Strategies of Argument in Later Greek Rhetoricians. Oxford: Clarendon Press.
Hegel, G. W. F. 1987. Lectures on the Philosophy of Religion, vol. 3, ed. Hodgson, Peter C.. Berkeley: California University Press.
Hegel, G. W. F. 1977. Phenomenology of Spirit. Trans. Miller, A. V.. Oxford: Oxford University Press.
Henry, W. Benjamin, ed. 2009. Philodemus: De morte. Atlanta, GA: Society of Biblical Literature.
Hobbes, Thomas. 1996 (orig. 1651). Leviathan, ed. Gaskin, J. C. A.. Oxford: Oxford University Press.
Hoffner, Harry A.., ed. 2002. Hittite Prayers. Writings from the Ancient World Series, vol. 11. Atlanta, GA: Society of Biblical Literature.
Holstein, James A., and Gubrium, Jaber F.. 2000. The Self We Live By: Narrative Identity in a Postmodern World. New York: Oxford University Press.
Hoz, María Paz de. 1999. Die lydischen Kulte im Lichte der griechischen Inschriften. Bonn, Germany: Asia Minor Studien 36.
Hübner, Hans, ed. 2004. La Sapienza di Salomone: tre saggi di teologia biblica. Studi Biblici Series, vol. 144. Brescia, Italy: Paideia.
Hunt, Hannah. 2004. Joy-Bearing Grief: Tears of Contrition in the Writings of the Early Syrian and Byzantine Fathers. Leiden, the Netherlands: E. J. Brill.
Janover, Michael. 2005. “The Limits of Forgiveness and the Ends of Politics.” Journal of Intercultural Studies 26: 221–35.
Johnson, W. R. 1996. “The Rapes of Callisto.” Classical Journal 92: 9–24.
Jones, L. Gregory. 1995. Embodying Forgiveness: A Theological Analysis. Grand Rapids, MI : William B. Eerdmans Publishing.
Jonge, M., and Tromp, Johannes. 1997. The Life of Adam and Eve and Related Literature. Sheffield, UK: Academic Press.
Kaster, Robert. 2005. Emotion, Restraint, and Community in Ancient Rome. Oxford: Oxford University Press.
Klauck, H.-J. 1989. “Hellenistische Rhetorik im Diasporajudentum: Das Exordium des vierten Makkabäerbuchs (4 Makk. 1.112).” New Testament Studies 35: 451–65.
Kohler, Kaufmann. 1901–6. “Atonement.” The Jewish Encyclopedia, vol. 1: 275–84. Available at http://www.jewishencyclopedia.com/view.jsp?artid=2092&letter=A&Search=atonement (accessed March 7, 2010).
Konstan, David. 2011. “Reading the Past with Suetonius.” In The Historian's Plupast: Introductory Remarks on its Forms and Functions, ed. Grethlein, Jonas and Krebs, Christopher. Oxford: Oxford University Press, 2011.
Konstan, David. 2009a. “Reading Politics in Suetonius.” In Writing Politics in Imperial Rome, ed. Dominik, William J., Garthwaite, John, and Roche, Paul. Leiden, the Netherlands: E. J. Brill, 447–62.
Konstan, David. 2009b. “Reunion and Regeneration: Narrative Patterns in Ancient Greek Novels and Christian Acts,” in Fiction on the Fringe: Novelistic Writing in Late Antiquity, ed. Karla, Grammatiki and Nilsson, Ingela. Mnemosyne Supplements Series. Leiden, the Netherlands: Brill Academic Publishers, 105–20.
Konstan, David. 2006. The Emotions of the Ancient Greeks: Studies in Aristotle and Classical Literature. Toronto: University of Toronto Press.
Konstan, David. 2005. “Clemency as a Virtue.” Classical Philology 100: 337–46.
Konstan, David. 2002. “Ressentiment ancien et ressentiment moderne.” In Le ressentiment, ed. Ansart, Pierre. Brussels: Bruylant, 259–76.
Konstan, David. 2001a. Pity Transformed. London: Duckworth.
Konstan, David. 2001b. “Ressentimento – História de uma emoção.” In Memoria e (res)sentimento: Indagaçôes sobre uma questâo sensível, ed. Bresciani, Stella and Naxara, Márcia. Campinas, Brazil: Editora da Unicamp, 59–81.
Konstan, David. 1998a. “Philoctetes' Pity: Comment on Julius M. E. Moravcsik, ‘Values and Friendship in the Philoctetes.’” Proceedings of the Boston Area Colloquium in Ancient Philosophy 13: 276–82.
Konstan, David. 1998b. “The Alexander Romance: The Cunning of the Open Text.” Lexis 16: 123–38.
Konstan, David. 1994. Sexual Symmetry: Love in the Ancient Novel and Related Genres. Princeton, NJ: Princeton University Press.
Krašovec, Jože. 1999. Reward, Punishment, and Forgiveness: The Thinking and Beliefs of Ancient Israel in the Light of Greek and Modern Views. Leiden, the Netherlands: E. J. Brill.
Landman, Janet. 2002. “Earning Forgiveness: The Story of a Perpetrator, Katherine Ann Power.” In Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy, ed. Sharon, Lamb and Murphy, Jeffrie G.. Oxford: Oxford University Press, 232–64.
Lang, Berel. 1994. “Forgiveness.” American Philosophical Quarterly 31: 105–15.
Langbein, John H. 2005. Torture and the Law of Proof: Europe and England in the Ancien Régime. Chicago: University of Chicago Press (orig. published 1976, without new preface).
Lange, Frits de. 2004. “Room for Forgiveness? A Theological Perspective.” In Incredible Forgiveness: Christian Ethics between Fanaticism and Reconciliation, ed. Pollefeyt, Didier. Leuven, Belgium: Peeters, 161–82.
Lauritzen, Paul.Forgiveness: Moral Prerogative or Religious Duty?Journal of Religious Ethics 15: 141–54.
Levinas, Emanuel. 1990. Nine Talmudic Readings. Trans. Aronowicz, Annette. Bloomington: Indiana University Press.
Liddell, Henry George, and Scott, Robert. 1940. A Greek-English Lexicon, 9th ed. Ed. Jones, Henry Stuart and McKenzie, Roderick. Oxford: The Clarendon Press (published with a supplement in 1968).
Luijten, Eric. 2003. Sacramental Forgiveness as a Gift of God: Thomas Aquinas on the Sacrament of Penance. Leuven, Belgium: Peeters.
MacLachlan, Alice. 2008. The Nature and Limits of Forgiveness. PhD diss., Boston University.
Macquarrie, John. 1998. “The Morality of Forgiveness.” The Franciscan (The Society of Saint Francis). Available at http://www.sidings.org/franciscans/1999jan-macquarrie.html (accessed March 7, 2010).
McCabe, Mary Margaret. 2008. “Protean Socrates: Mythical Figures in the Euthydemus.” In Ancient Philosophy of the Self, ed. Remes, Pauliina and Sihvola, Juha. New York: Springer Verlag, 109–23.
Mead, George Herbert. 1934. Mind, Self, and Society from the Standpoint of a Social Behaviorist. Ed. Norris, Charles W.. Chicago: University of Chicago Press.
Meredith, Anthony. 2002. “Origen and Gregory of Nyssa on The Lord's Prayer.” Heythrop Journal 43, no. 3: 344–56.
Merkelbach, Reinhold. 1973. “Fragment eines satirischen Romans: Aufforderung zur Beichte.” Zeitschrift für Papyrologie und Epigraphie 11: 81–100.
Metzler, Karin. 1991. Der griechische Begriff des Verzeihens: Untersuch am Wortstamm suggnw¯mh von den ersten Belegen bis zum vierten Jahrhundert n. Chr. Wissenschaftliche Untersuchungen zum Neuen Testament, Zweite Reihe Series, vol. 44. Tübingen, Germany: J. C. B. Mohr [Paul Siebeck].
Michel, Alain. 1987. “Le pardon dans l'antiquité de Platon à St. Augustine.” In Le pardon, ed. Michel Perrin. Paris: Beauchesne, 49–60.
Milbank, John. 2001. “Forgiveness and Incarnation.” In Questioning God, ed. John Caputo, Mark Dooley, and Scanlon, Michael J.. Bloomington: University of Indiana Press, 92–128.
Miles, Jack. 1995. God: A Biography. New York: Alfred A. Knopf.
Milgrom, Jacob. 1974–5. “On the Origins of Philo's Doctrine of Conscience.” Studia Philonica 3: 41–5.
Miller, William Ian. 2006. Eye for an Eye. Cambridge: Cambridge University Press.
Miller, William Ian. 2003. Faking It. Cambridge: Cambridge University Press.
Milnor, Kristina. 2011. “Gender and Forgiveness in the Early Roman Empire.” In Griswold, and Konstan, 2011.
Molnár, I. 1981. “Die Ausgestaltung des Begriffes des vis maior im römischen Recht.” Iura: Rivista Internazionale di Diritto Romano e Antico 32: 73–105.
Montefiore, C. G., and Loewe, H., eds. 1938. A Rabbinic Anthology. London: Macmillan.
Montesquieu, Baron de. 1914 (orig. 1752). The Spirit of the Laws. Trans. Nugent, Thomas, revised by Prichard, J. V.. London: G. Bell and Sons. Available at http://www.constitution.org/cm/sol.htm (accessed March 7, 2010).
Moore, George Foot. 1997. Judaism in the First Centuries of the Christian Era: The Age of Tannaim. 2 vols. (vol. 2 in this edition contains vols. 2 and 3 of original). Peabody, MA: Hendrickson Publishers (orig. Cambridge, MA: Harvard University Press, 1927 for vols. 1 and 2, 1930 for vol. 3).
Morgan, Michael L. 2011. “Mercy, Repentance, and Forgiveness in Ancient Judaism.” In Griswold, and Konstan, 2011.
Morton, Adam. 2011. “What is Forgiveness?” In Griswold, and Konstan, 2011.
Most, Glenn. 2009. “Emotion, Memory, and Trauma.” In Eldridge, Richard, ed., The Oxford Handbook of Philosophy and Literature. Oxford:Oxford University Press, 442–63.
North, Joanna. 2008. “‘Das Kind ist Vater des Mannes’: Von Rushdie zu Homer und zurück.” Trans. Sabine Franke. Gymnasium 115: 209–36.
Muffs, Yochanan. 1992. “Joy and Love as Metaphorical Expressions of Willingness and Spontaneity in Cuneiform, Ancient Hebrew, and Related Literatures.” In Love and Joy: Law, Language and Religion in Ancient Israel. Cambridge, MA: Harvard University Press, 121–64.
Murphie, Jeffrie, and Hampton, Jean. 1988. Forgiveness and Mercy. Cambridge: Cambridge University Press.
Naiden, F. S. 2006. Ancient Supplication. Oxford: Oxford University Press.
Nave, G. D. 2002. The Role and Function of Repentance in Luke-Acts. Atlanta, GA: Society of Biblical Literature.
Neusner, Jacob, trans. 1981. The Tosefta: Fourth Division Neziqin or The Order of Damages, vol. 4. New York: Ktav Publishing House.
Newberry, Paul A. 2001. “Joseph Butler on Forgiveness: A Presupposed Theory of Emotion.” Journal of the History of Ideas 62: 233–44.
Newman, Louis. 1987. “The Quality of Mercy: On the Duty to Forgive in the Judaic Tradition.” Journal of Religious Ethics 15: 155–72.
Nickelsburg, G. W. E. 1984. “The Books of Adam and Eve.” In Jewish Writings of the Second Temple Period, ed. Stone, M. E.. Assen, the Netherlands: Van Gorcum; Philadelphia: Fortress Press, 113–18.
North, Joanna. 1998. “The ‘Ideal’ of Forgiveness: A Philosopher's Exploration.” In Exploring Forgiveness, ed. Enright, Robert D. and North, Joanna. Madison: University of Wisconsin Press, 15–34.
North, Joanna. 1987. “Wrongdoing and Forgiveness.” Philosophy 62: 499–508.
Pagani, Karen. 2007. Forgiveness and the Age of Reason: Fénelon, Voltaire, Rousseau and Staël. 2 vols. PhD diss., University of Chicago.
Patillon, Michel, trans. 1997. Hermogène: L'art rhétorique. Paris: Belles Lettres (L'Age de l'Homme).
Peli, Pinchas H., ed. 1980. On Repentance: The Thought and Oral Discourses of Joseph Dov Soloveitchik. Jerusalem: Oroth Publishing House.
Perrin, Michel, ed. 1987. Le pardon. Paris: Beauchesne.
Pettigrove, Glen. 2007. “Hume on Forgiveness and the Unforgivable.” Utilitas 19: 447–65.
Petzl, G. 1994. “Die Beichtinschriften Westkleinasiens.” Epigraphica Anatolica 22.
Pirovano, Luigi. 2006. Le Interpretationes vergilianae di Tiberio Claudio Donato: Problemi di retorica. Rome: Herder.
Plumer, William S. 1864. Vital Godliness: A Treatise on Experimental and Practical Piety. New York: American Tract Society.
Quiroga, Alberto. Forthcoming. “Quid Est Gloria, Si Tacetur? Silence in Ambrose's De Officiis.” Latomus.
Radice, Roberto, trans. 1998. Stoici antichi: Tutti i frammenti secondo la raccolta di Hans Von Arnim. Milan, Italy: Rusconi Editore.
Raith, Oskar. 1971. “Unschuldsbeteuerung und Sündenbekenntnis im Gebet des Enkolp an Priap (Petr. 133.3).” Studia Classica 13: 109–25.
Ramelli, Ilaria. 2010. “Unconditional Forgiveness in Christianity? Some Reflections on Ancient Christian Sources and Practices.” In Aspects of Forgiveness, ed. Fricke, Christel. Cambridge: Cambridge University Press.
Ramelli, Ilaria. 2008. Review of Griswold 2007b. Rivista di Filosofia Neoscolastica 100: 658–62.
Ramelli, Ilaria. 2007. “La colpa antecedente come ermeneutica del male in sede storico-religiosa e nei testi biblici.” In I. Cardellini, ed., Atti del XIV Convegno di Studî vetero-testamentarî dell'Associazione Biblica Italiana: Origine e fenomenologia del male: le vie della catarsi vetero-testamentaria (Roma-Ciampino, Istituto Il Carmelo, 5–7 settembre 2005). Special issue of Ricerche Storico-Bibliche 19: 11–64.
Ramelli, Ilaria. 1998. “Il tema del perdono in Seneca e in Musonio Rufo.” In Responsabilità, perdono e vendetta nel mondo antico, ed. Sordi, Martha. Milan, Italy: Vita e Pensiero, 191–207.
Reese, James M. 1970. Hellenistic Influence on the Book of Wisdom and its Consequences. Rome: Biblical Institute.
Renehan, Robert. 1972. “The Greek Philosophical Background of Fourth Maccabees.” Rheinisches Museum 115: 223–38.
Rodrigues, Marina Elena. 2006. The Ethics of Interpersonal Forgiveness. PhD diss., University of Minnesota.
Romilly, Jacqueline de. 1995. “Indulgence et pardon dans la tragédie grecque.” In Tragédies grecques au fil des ans, ed. Romilly, Jacquiline. Paris: Les Belles Lettres, 62–77.
Rostad, Aslak. 2006. Human Transgression – Divine Retribution: A Study of Religious Transgressions and Punishments in Greek Cultic Regulations and Lydian-Phrygian Reconciliation Inscriptions. PhD diss., University of Bergen.
Rostad, Aslak. 2002. “Confession or Reconciliation? The Narrative Structure of the Lydian and Phrygian ‘Confession Inscriptions.’” Symbolae Osloenses 77: 145–64.
Rubenstein, Mary-Jane. 2008. “Of Ghosts and Angels: Derrida, Kushner, and the Impossibility of Forgiveness.” Journal for Cultural and Religious Theory 9: 79–95.
Rubinstein, Lene. 1993. Adoption in IV. Century Athens. Copenhagen: Museum Tusculanum Press.
Russell, Donald A. 2001. Quintilian: The Orator's Education, vol. 5. Cambridge, MA: Harvard University Press (Loeb Library).
Russell, H. M., and Weinberg, Rabbi J., trans. 1983. The Book of Knowledge: From the Mishneh Torah of Maimonides. New York: Ktav Publishing House.
Salzman, Michele. 2010. “Leo in Rome: The Evolution of Episcopal Authority in the Fifth Century.” In Istituzioni, Carismi ed Esercizio del Potere (IV-VI secolo d.C.), ed. Bonamente, G. and Testa, R. Lizzi. Bari, Italy: Edipuglia, 1–14.
Saunders, Trevor. 1991. Plato's Penal Code: Tradition, Controversy, and Reform in Greek Penology. Oxford: Clarendon Press.
Scarpat, G., ed. and trans. 1989–9. Libro della Sapienza. 3 vols. Brescia, Italy: Paideia.
Schaff, Philip, ed. 1988. From Nicene and Post-Nicene Fathers. First Series, vol. 6. Buffalo, NY: Christian Literature Publishing; and Edinburgh: T&T Clark (revised and edited for New Advent by Kevin Knight; available at http://www.newadvent.org/fathers/160364.htm [accessed March 7, 2001]).
Schaff, Philip, and Wace, Henry, eds. 1895. Nicene and Post Nicene Fathers. Second Series, vol. 12. Buffalo, NY: Christian Literature Publishing (revised and edited for New Advent by Kevin Knight; available at http://www.newadvent.org/fathers/3603.htm [accessed March 7, 2001]).
Scheid-Tissinier, Evelyne. 2007. “Le rôle de la colère dans les tribunaux athéniens.” In Athènes et le politique: Dans le sillage de Claude Mossé, ed. Pantel, Pauline Schmitt and Polignac, François. Paris: Albin Michel, 179–98.
Scheper-Hughes, Nancy. 1999. “Un-doing: Social Suffering and the Politics of Remorse.” In Remorse and Reparation, ed. Murray Cox. London: Jessica Kingsley Publishers, 145–70.
Schimmel, Solomon. 2002. Wounds Not Healed by Time: The Power of Repentance and Forgiveness. Oxford: Oxford University Press.
Schnabel, Eckhard J. 2003. “Divine Tyranny and Public Humiliation: A Suggestion for the Interpretation of the Lydian and Phrygian Confession Inscriptions.” Novum Testamentum 45: 160–88.
Schneewind, Jeremy. 1998. The Invention of Autonomy: A History of Modern Moral Philosophy. Cambridge: Cambridge University Press.
Schneider, Carl. 2000. “What It Means to Be Sorry: The Power of Apology in Mediation.” Mediation Quarterly 17: 265–80.
Seim, T. K. 2001. “Abraham, Ancestor or Archetype?: A Comparison of Abraham-language in 4Maccabees and Luke-Acts.” In Antiquity and Humanity: Essays on Ancient Religion and Philosophy Presented to Hans Dieter Betz on his 70th Birthday, ed. Yarbro Collins, A. and Mitchell, Margaret M.. Tübingen, Germany: Mohr Siebeck, 27–42.
Silva, David De. 1998. 4Maccabees: Introduction and Commentary on the Greek Text in Codex Sinaiticus. Leiden, the Netherlands: Septuagint Commentary Series.
Silver, Allan. 2003. “Friendship and Sincerity.” Sozialersinn 1: 123–30.
Sissa, Giulia. 2006. “A Theatrical Poetics: Recognition and the Structural Emotions of Tragedy.” Arion 14: 35–92.
Smith, Adam. 2002. The Theory of Moral Sentiments. Ed. Haakonssen, Knud. Cambridge: Cambridge University Press.
Sorabji, Richard. 2006. Self: Ancient and Modern Insights about Individuality, Life, and Death. Chicago: University of Chicago Press.
Spade, Paul Vincent, trans. 1995. Peter Abelard: Ethical Writings: His Ethics or “Know Yourself” and His Dialogue between a Philosopher, a Jew and a Christian. With an introduction by Marilyn McCord Adams. Indianapolis: Hackett Publishing.
Stanton, Mike. November 3, 2007. “Martineau Pleads Guilty: Ex-Rep. admits selling office to CVS, Blue Cross.” Providence Journal, A: 1, 5.
Stemm, Sönke von. 1999. Der betende Sünder vor Gott: Studien zu Vergebungsvorstellungen in urchristlichen und frühjüdischen Texten. Leiden, the Netherlands: E. J. Brill.
Stern, Martin Stanley. 1979. “Al-Ghazzālī, Maimonides, and Ibn Paquda on Repentance: A Comparative Model.” Journal of the American Academy of Religion 47: 589–607.
Sung, Chong-Hyon. 1993. Vergebung der Sünden: Jesu Praxis der Sündenvergebung nach den Synoptikern und ihre Voraussetzung im Alten Testament und frühen Judentum. Tübingen. Germany: J. C. B. Mohr.
Sussman, David. 2005. “Kantian Forgiveness.” Kant-Studien 96: 85–107.
SVF. See Arnim 1964.
Swinburne, Richard. 1989. Responsibility and Atonement. Oxford: Clarendon Press.
Taylor, Gabrielle. 1996. “Guilt and Remorse.” In The Emotions: Social, Cultural, and Biological Dimensions, ed. Rom, Harré and Gerrod Parrot, W.. London: Sage Publications, 57–73.
Thomas, Alan. 1999. “Remorse and Reparation: A Philosophical Analysis.” In Remorse and Reparation, ed. Murray Cox. London: Jessica Kingsley Publishers, 127–33.
Thumiger, Chiara. 2007. Hidden Paths: Self and Characterization in Greek Tragedy: Euripides' Bacchae. Bulletin of the Institute of Classical Studies 99. London: Institute of Classical Studies.
Traill, Ariana. 2008. Women and the Comic Plot in Menander. Cambridge: Cambridge University Press.
Trilling, Lionel. 1971. Sincerity and Authenticity. Cambridge, MA: Harvard University Press.
Trollope, Anthony. 1989. Can You Forgive Her?London: The Folio Society.
Tromp, Johannes. 2005. The Life of Adam and Eve in Greek: A Critical Edition. Leiden, the Netherlands: E. J. Brill
Ure, Michael. 2007. “The Politics of Mercy, Forgiveness and Love: A Nietzschean Appraisal.” South African Journal of Philosophy 26: 56–69.
Ness, Daniel W., and Strong, Karen Heetderks. 2006. Restoring Justice: An Introduction to Restorative Justice. 3rd ed. Cincinnati, OH: Anderson Publishing.
Várhelyi, Zsuzsanna. 2011. “‘To Forgive is Divine:’ Gods as Models and Guides of Forgiveness in Early Imperial Rome.” In Griswold, and Konstan, 2011.
Veyne, Paul, ed. 1987–91. A History of Private Life. Trans. Goldhammer, Arthur. 5 vols. Cambridge, MA: Harvard University Press.
Wagatsuma, Hiroshi, and Rosett, Arthur. 1986. “The Implications of Apology: Law and Culture in Japan and the United States.” Law and Society Review 20: 461–83.
Walker, Lenore. 2000. The Battered Woman Syndrome. 2nd ed. New York: Springer Publishing.
Walker, Margaret Urban. 2006. Moral Repair: Reconstructing Moral Relations after Wrongdoing. Cambridge: Cambridge University Press.
Wallis, R. T. 1974–5. “The Idea of Conscience in Philo of Alexandria.” Studia Philonica 3: 27–40.
Ward, Benedicta, S. L. G. 1987. Harlots of the Desert: A Study of Repentance in Early Monastic Sources. Kalamazoo, MI: Cistercian Publications.
Winston, David. 1995. “Philo's Doctrine of Repentance.” In The School of Moses: Studies in Philo and Hellenistic Religion, In Memory of Horst R. Moehring, ed. Keaney, John P.. Atlanta, GA: Publisher, 29–40.
Winston, David. 1990. “Judaism and Hellenism: Hidden Tensions in Philo's Thought.” Studia Philonica Annual 2: 1–19.
Wood, Allen, and Giovanni, George Di, trans. 1998. Immanuel Kant: Religion within the Boundaries of Mere Reason and Other Writings. Cambridge: Cambridge University Press.
Yonge, Charles D., trans. 1888. The Orations of Marcus Tullius Cicero, vol. 4. London: George Bell and Sons.

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.