Book contents
- Frontmatter
- Contents
- List of contributors
- Acknowledgements
- The first word: to be human is to be free
- Introduction
- FOUNDATIONS AND DEVELOPMENTS OF HUMAN RIGHTS
- CHRISTIANITY AND THE MODERN HUMAN RIGHTS FRAMEWORK
- 9 The human rights system
- 10 The image of God: rights, reason, and order
- 11 Religion and equality
- 12 Proselytism and human rights
- 13 Religious liberty, church autonomy, and the structure of freedom
- 14 Christianity and the rights of children: an integrative view
- 15 Christianity and the rights of women
- 16 Christianity, human rights, and a theology that touches the ground
- 17 A right to clean water
- The final word: can Christianity contribute to a global civil religion?
- Biblical index
- Index
- References
15 - Christianity and the rights of women
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- List of contributors
- Acknowledgements
- The first word: to be human is to be free
- Introduction
- FOUNDATIONS AND DEVELOPMENTS OF HUMAN RIGHTS
- CHRISTIANITY AND THE MODERN HUMAN RIGHTS FRAMEWORK
- 9 The human rights system
- 10 The image of God: rights, reason, and order
- 11 Religion and equality
- 12 Proselytism and human rights
- 13 Religious liberty, church autonomy, and the structure of freedom
- 14 Christianity and the rights of children: an integrative view
- 15 Christianity and the rights of women
- 16 Christianity, human rights, and a theology that touches the ground
- 17 A right to clean water
- The final word: can Christianity contribute to a global civil religion?
- Biblical index
- Index
- References
Summary
“Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife as Christ is the head of the church.”
(Eph. 5:22–4)“Let a woman learn in silence with all submissiveness. I permit no woman to teach or to have authority over men; she is to keep silent.”
(1 Tim. 2:11–12)“There is neither Jew nor Greek; there is neither slave nor free; there is neither male nor female; for you are all one in Christ Jesus.”
(Gal. 3:27–8)Former United States President Jimmy Carter and other members of the group of political and religious leaders known as “The Elders” have recently embarked on a worldwide initiative on “Equality for Women and Girls.” Grounded in the language of the Universal Declaration of Human Rights – particularly the guarantee, “Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, color, sex, language, religion, political or other opinion, national or social origin, property, birth or other status,” as well as such subsequent international conventions as the Convention on the Elimination of Discrimination against Women (CEDAW) – the Elders have called for religious leaders, in particular, to examine their own records when it comes to the rights of women and girls. As the mission statement for the initiative proclaims, “Religion and tradition are a great force for peace and progress around the world.
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- Christianity and Human RightsAn Introduction, pp. 302 - 319Publisher: Cambridge University PressPrint publication year: 2010