Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-m42fx Total loading time: 0 Render date: 2024-07-22T14:26:56.671Z Has data issue: false hasContentIssue false

7 - Socratic and Confucian Tutors at Home

Published online by Cambridge University Press:  05 June 2012

Jin Li
Affiliation:
Brown University, Rhode Island
Get access

Summary

Where do children’s learning beliefs come from? Do they come from their inborn capacity, or from their social and cultural environment? This seemingly prosaic question is actually far from being so as it lies at the heart of the persistent debate about nature and nurture. This very question is also at the center of the never-ending debate on parenting styles and child outcomes. We know that children are born with capacity to learn. But we also know that no child is born with set learning beliefs (or any beliefs, for that matter). Their learning beliefs develop as they grow older. Because children acquire different learning beliefs that reflect their cultural learning models, I focus on the sociocultural contribution to their developing learning beliefs. In this chapter, I hope to show that European-American homes are full of Socratic tutors whereas Chinese homes host plenty of Confucian tutors. These tutors are the parents who use culturally informed strategies to foster learning beliefs in their children.

MOST WILLING AND EFFECTIVE EXECUTORS OF CULTURAL PRESCRIPTIONS

It is a truism that home is where children are nourished and loved, which is undoubtedly the foundation for human survival and well-being. But home, as anthropologists have long discovered, also does for humans something extraordinary, yet largely unnoticeable: It serves as the most fertile ground for the transmission, maintenance, and renewal of culture, any culture. Richard Shweder, a leader in cultural psychology, wrote recently that the task of cultural psychologists is to describe and understand cultural prescriptions and how such prescriptions are carried out in child development. By “prescriptions” Shweder meant the values and preferences held by culture that inform childrearing practices.

Type
Chapter
Information
Cultural Foundations of Learning
East and West
, pp. 223 - 275
Publisher: Cambridge University Press
Print publication year: 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×