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Prologue

Published online by Cambridge University Press:  05 May 2013

Ronald K. L. Collins
Affiliation:
University of Washington, Law School, Seattle
David M. Skover
Affiliation:
Seattle University, School of Law
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Summary

Dissent. It is a word we all know, and yet do not know.

We use the word with regularity in any variety of contexts. Judges dissent against a court majority. Political activists dissent against the establishment. Religious protesters dissent against orthodoxy. Students dissent against an administration. Newspaper editorialists dissent against politicians. Employees dissent against management. The list goes on.

In these ways and others, America values dissent, or so it seems. We often tolerate, encourage, and protect dissent. It is part of our Madisonian heritage. Some preach it, some practice it, others safeguard it, and still others endure it even when they oppose its message. Dissent is a salient feature of our modern society. It is a cultural and constitutional given.

Over the ages, dissent has been championed for assorted reasons. Dissent, it might be said, promotes self-realization and autonomy. It enables individual self-expression without fear of societal repression. The liberty of self is meaningless if one must always conform to majority will. Freedom for the outsider allows a unique brand of self-identity and self-expression.

Dissent, it might be said, advances religious freedom. When people of faith are permitted to question prevailing beliefs, they stand to redefine the relationship between themselves and their Maker. This spirit of moderation extinguishes the fires of heresy.

Type
Chapter
Information
On Dissent
Its Meaning in America
, pp. xi - xx
Publisher: Cambridge University Press
Print publication year: 2013

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