Book contents
- Frontmatter
- Contents
- Preface
- List of Abbreviations
- Part One The Tudor Scene
- Part Two The Gathering Storm
- Part Three Suppression and Dissolution
- Chap. XVI Before the Dissolution
- Chap. XVII The end of the Observants
- Chap. XVIII Syon
- Chap. XIX The London Charterhouse and its sister houses
- Chap. XX The economy of the monasteries in 1535
- Chap. XXI Servants, almsgiving and corrodians
- Chap. XXII The visitation of 1535–6
- Chap. XXIII The Act of Suppression and the case for the defence
- Chap. XXIV The dissolution of the lesser houses
- Chap. XXV The Northern Rising
- Chap. XXVI The last phase
- Chap. XXVII The attack on the greater houses
- Chap. XXVIII The suppression of the friars
- Chap. XXIX The cankered hearts
- Chap. XXX The transformation of the buildings
- Chap. XXXI The new cathedrals and colleges
- Chap. XXXII The disposal of the lands
- Chap. XXXIII The treatment of the dispossessed
- Part Four Reaction and Survival
- Appendix I Sir Thomas More's letter ‘to a monk’
- Appendix II Religious houses suppressed by Cardinal Wolsey
- Appendix III The witness of the Carthusians
- Appendix IV Houses with incomes exceeding £1000 in the Valor Ecclesiasticus
- Appendix V The sacrist of Beauvale
- Appendix VI Itinerary of the visitors, 1535–6
- Appendix VII The commissioners for the survey of the Lesser Houses in 1536
- Appendix VIII The conflict of evidence on the monasteries
- Appendix IX The last abbots of Colchester, Reading and Glastonbury
- Appendix X Regulars as bishops
- Bibliography
- Index
Chap. XXXIII - The treatment of the dispossessed
Published online by Cambridge University Press: 08 January 2010
- Frontmatter
- Contents
- Preface
- List of Abbreviations
- Part One The Tudor Scene
- Part Two The Gathering Storm
- Part Three Suppression and Dissolution
- Chap. XVI Before the Dissolution
- Chap. XVII The end of the Observants
- Chap. XVIII Syon
- Chap. XIX The London Charterhouse and its sister houses
- Chap. XX The economy of the monasteries in 1535
- Chap. XXI Servants, almsgiving and corrodians
- Chap. XXII The visitation of 1535–6
- Chap. XXIII The Act of Suppression and the case for the defence
- Chap. XXIV The dissolution of the lesser houses
- Chap. XXV The Northern Rising
- Chap. XXVI The last phase
- Chap. XXVII The attack on the greater houses
- Chap. XXVIII The suppression of the friars
- Chap. XXIX The cankered hearts
- Chap. XXX The transformation of the buildings
- Chap. XXXI The new cathedrals and colleges
- Chap. XXXII The disposal of the lands
- Chap. XXXIII The treatment of the dispossessed
- Part Four Reaction and Survival
- Appendix I Sir Thomas More's letter ‘to a monk’
- Appendix II Religious houses suppressed by Cardinal Wolsey
- Appendix III The witness of the Carthusians
- Appendix IV Houses with incomes exceeding £1000 in the Valor Ecclesiasticus
- Appendix V The sacrist of Beauvale
- Appendix VI Itinerary of the visitors, 1535–6
- Appendix VII The commissioners for the survey of the Lesser Houses in 1536
- Appendix VIII The conflict of evidence on the monasteries
- Appendix IX The last abbots of Colchester, Reading and Glastonbury
- Appendix X Regulars as bishops
- Bibliography
- Index
Summary
In addition to the liquidation of the estate and the destruction of the monastic building, the commissioners had also to deal with the inhabitants of the monastery and their dependants. The fate of the dispossessed religious has often in the past provided a topic for inaccurate general statements. Historians and antiquaries of a romantic or conservative temper, attributing to Tudor England the sentiments and modes of action common in other countries and ages where the suppression of a monastery has been an incident in the bitter conflict of creeds and ideologies, have assumed that to the religious as a class dissolution meant the violent wrench from a life given to God in seclusion, and the ejection into a hostile world with only a meagre and irregular pittance. This view, it must be acknowledged, receives some support from isolated contemporary witnesses who, through prejudice or insufficient information, may have exaggerated the misfortunes of the monks and nuns; it cannot, however, be maintained in its original simplicity in face of all the evidence now available. That the lot of some of the religious was hard, and undeservedly hard, need not be questioned. At some houses, at least, there must have been individuals with a vocation and an aptitude for an observant religious life who had, knowingly and willingly, set aside other hopes when first devoting their lives to God and who had a right, therefore, on every score to live those lives out in congenial surroundings.
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- Information
- The Religious Orders in England , pp. 402 - 418Publisher: Cambridge University PressPrint publication year: 1979