Book contents
- Frontmatter
- PREFACE
- FRONTISPIECE
- Contents
- LIST OF ILLUSTRATIONS
- SECTION I LAND AND FOLK
- SECTION II BIRTH AND NURTURE
- SECTION III AUTHORS, SCRIBES AND READERS
- SECTION IV CHURCH AND CHURCHMEN
- SECTION V KINGS, KNIGHTS AND WAR
- SECTION VI MANOR AND COTTAGE
- SECTION VII TOWN LIFE
- SECTION VIII RICH AND POOR
- SECTION IX HOUSE, DRESS AND MEALS
- SECTION X SPORTS AND PASTIMES
- SECTION XI WAYFARING AND FOREIGN TRAVEL
- SECTION XII WOMEN'S LIFE
- SECTION XIII ARCHITECTURE AND THE ARTS
- SECTION XIV MEDICINE AND JUSTICE
- SECTION XV SUPERSTITIONS AND MARVELS
- INDEX
- SOCIAL LIFE IN BRITAIN FROM THE CONQUEST TO THE REFORMATION
- Plate section
SECTION III - AUTHORS, SCRIBES AND READERS
Published online by Cambridge University Press: 07 September 2010
- Frontmatter
- PREFACE
- FRONTISPIECE
- Contents
- LIST OF ILLUSTRATIONS
- SECTION I LAND AND FOLK
- SECTION II BIRTH AND NURTURE
- SECTION III AUTHORS, SCRIBES AND READERS
- SECTION IV CHURCH AND CHURCHMEN
- SECTION V KINGS, KNIGHTS AND WAR
- SECTION VI MANOR AND COTTAGE
- SECTION VII TOWN LIFE
- SECTION VIII RICH AND POOR
- SECTION IX HOUSE, DRESS AND MEALS
- SECTION X SPORTS AND PASTIMES
- SECTION XI WAYFARING AND FOREIGN TRAVEL
- SECTION XII WOMEN'S LIFE
- SECTION XIII ARCHITECTURE AND THE ARTS
- SECTION XIV MEDICINE AND JUSTICE
- SECTION XV SUPERSTITIONS AND MARVELS
- INDEX
- SOCIAL LIFE IN BRITAIN FROM THE CONQUEST TO THE REFORMATION
- Plate section
Summary
MONASTIC STUDIES
(a) Rule of S. Benedict (c. 48).
Of Daily Handiwork. Idleness is the enemy of the soul; therefore the brethren should be occupied at certain times in working with their hands, and at certain other hours in godly reading. Wherefore we think fit thus to dispose both these times. From Easter to the first of October let them go forth early and labour at necessary work from Prime until almost the fourth hour; and from the fourth until about the sixth let them busy themselves with reading.… From the first of October until the beginning of Lent, let them read a full hour until the second hour; then let them say Tierce, and let all work until None at the work enjoined them.… After refection let them busy themselves with their reading, or with the Psalms. Again, in Lententide, let them read from early morn to full Tierce, and then busy themselves until the full tenth hour with whatsoever work has been enjoined upon them. And in these days of Lent let each take one volume for himself from the library, and let him read that book fully, from beginning to end, [during the year]. These volumes must be given out on the first day of Lent. But, above all, let one or two seniors be deputed to go round the monastery at those hours which are assigned for reading, lest perchance some slothful brother be found who spends his time in idleness or in talk, and who is not intent upon his reading, thus wasting not only his own time but that of others also.
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- Social Life in Britain from the Conquest to the Reformation , pp. 100 - 186Publisher: Cambridge University PressPrint publication year: 2010First published in: 1918