Skip to main content Accessibility help
×
Hostname: page-component-5c6d5d7d68-lvtdw Total loading time: 0 Render date: 2024-08-16T21:41:19.637Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  24 November 2009

John Cottingham
Affiliation:
University of Reading
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Spiritual Dimension
Religion, Philosophy and Human Value
, pp. 173 - 182
Publisher: Cambridge University Press
Print publication year: 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ackrill, J., Aristotle the Philosopher (Oxford: Oxford University Press, 1981).Google Scholar
Adams, D., The Restaurant at the End of the Universe (London: Pan Books, 1984).Google Scholar
Adams, R. M., ‘A Modified Divine Command Theory of Ethical Wrongness’, in Outka, G. and Reeder, J. P. (eds.), Religion and Morality (Garden City: Anchor, 1973), pp. 318–47.Google Scholar
Alston, W. P., Divine Nature and Human Language (Ithaca: Cornell University Press, 1989).Google Scholar
Alston, W. P.,‘Realism and Antirealism’ in A. Hastings et al. (eds.), The Oxford Companion to Christian Thought.
Anon, ., Catechism of the Catholic Church (New York: Doubleday, 1995, rev. 1997).Google Scholar
Anselm of Canterbury, Proslogion [1077–8].
Aquinas, Thomas, Catena Aurea [1262–67], English transl. J. H. Newman [1841] (repr. London: The Saint Austin Press, 1997).Google Scholar
Aquinas, Thomas, Summa contra Gentiles [1259–65], transl. A. C. Pegis (Notre Dame, Ill.: Notre Dame University Press, 1975).Google Scholar
Aquinas, Thomas, Summa theologiae [1266–73], transl. Fathers of the English Dominican Province (London: Burns, Oates, and Washbourne, 1911).Google Scholar
Aristotle, , Nicomachean Ethics [c. 325 BCE], ed. T. Irwin (Indianapolis, Ind.: Hackett, 1985). Also in The Ethics of Aristotle, transl. J. Thomson, rev. H. Tredennick (Harmondsworth: Penguin, 1976).Google Scholar
Armstrong, K.,A History of God [1993] (London: Vintage, 1999).Google Scholar
Ashley, B. M. (ed.), Thomas Aquinas, The Gifts of the Spirit (New York: New City Press, 1995).
Augustine of Hippo, Against Faustus the Manichean [Contra Faustum Manichaeum, 400 CE], in Schaff, P. (ed.), A Select Library of the Nicene and Post-Nicene Fathers (Oxford: Parker, 1899).Google Scholar
Augustine, of Hippo, The City of God [De civitate Dei, 413–26 CE] transl. M. Dodds (Edinburgh: T. and T. Clark, 1871).Google Scholar
Augustine, of Hippo, Confessions [Confessiones, c. 398 CE], transl. W. Watts (Cambridge, Mass.: Harvard University Press, 1912).CrossRefGoogle Scholar
Ayers, M.,Locke, (London: Routledge, 1991).
Bacon, Francis, Novum Organum [1620], in The Works of Francis Bacon, ed. Spedding, J. and Ellis, R. E., abr. J. M. Robinson (London: Routledge, 1905).Google Scholar
Baron, M.,Language and Relationship in Wordsworth's Writing (London: Longman, 1995).Google Scholar
Baron, M. W., Kantian Ethics Almost Without Apology (Ithaca, N. Y.: Cornell University Press, 1995).Google Scholar
Bennett, J., ‘Descartes’ Theory of Modality', Philosophical Review 88 (1979), pp. 639–67, repr. in J. Cottingham (ed.), Descartes (Oxford: Oxford University Press, 1998).Google Scholar
Bentham, Jeremy, Principles of Morals and Legislation [1789], ed. J. Burns and H. Hart (New York: Methuen, 1982).Google Scholar
Blackburn, S., Think (Oxford: Oxford University Press, 1999).Google Scholar
Blake, William, ‘Auguries of Innocence’ [c. 1803], in Complete Poems ed. Ostriker, A. (Harmondsworth: Penguin, 1978).Google Scholar
Bloomfield, P., Moral Reality (Oxford: Oxford University Press, 2001).CrossRefGoogle Scholar
Bonaventure, , Commentarii Sententiarum Petri Lombardi [1248–55], in Opera Omnia (Collegium S. Bonaventurae: Quarachhi, 1891).Google Scholar
Borg, E., ‘An Expedition Abroad: Metaphor, Thought and Reporting’, in Midwest Studies in Philosophy XXV (2001), ed. French, P. and Wettstein, H. (Oxford: Blackwell, 2001).Google Scholar
Brown, S. (ed.), Reason and Religion (Cornell: Cornell University Press, 1977).Google Scholar
Calvin, John, Institutes of the Christian Religion [Institutio Christianae religionis, 1536], transl. H. Beveridge (London: Hatfield, 1599).Google Scholar
Camus, Albert, The Myth of Sisyphus [Le Mythe de Sisyphe, 1943], transl. J. O'Brian (Harmondsworth: Penguin, 1955).Google Scholar
Caputo, J.,Religion (London: Routledge, 2001).Google Scholar
Caputo, J. D.andScanlon, M. J. (eds.), God, the Gift, and Postmodernism (Bloomington: Indiana University Press, 1999).Google Scholar
Cicero, De Finibus [45 BCE], in Wright, M. R., Cicero on Stoic Good and Evil (Warminster: Aris and Phillips, 1991).Google Scholar
Comte-Sponville, A., A Short Treatise of the Great Virtues [Petit Traité des Grandes Vertus, 1996] (London: Heinemann, 2002).Google Scholar
Cooper, D. E., Metaphor (Oxford: Blackwell, 1986).Google Scholar
Copleston, F., A History of Philosophy [1950] (New York: Doubleday 1962).Google Scholar
Cornford, F. M., Plato's Cosmology (London: Routledge, 1937),Google Scholar
Cornwall, J., ‘Hawking's Quest: A Search without End’, The Tablet, 27 March 2004.Google Scholar
Cottingham, J.,On the Meaning of Life (London: Routledge, 2003).Google Scholar
Cottingham, J.,, Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics (Cambridge: Cambridge University Press, 1998).CrossRefGoogle Scholar
Cottingham, J. (ed.), Western Philosophy (Oxford: Blackwell, 1996).Google Scholar
Cottingham, J., ‘Descartes and the Voluntariness of Belief’, Monist 85:3 (October 2002), pp. 343–60.CrossRefGoogle Scholar
Cottingham, J., ‘Our Natural Guide: Conscience, “Nature” and Moral Experience’, in Oderberg, D. S. and Chappell, T. (eds.), Human Values (London: Palgrave, 2004), pp. 11–31.CrossRefGoogle Scholar
Cottingham, J., ‘Partiality and the Virtues’, in Crisp, R. (ed.), How Should One Live? Essays on the Philosophy of Virtue (Oxford: Oxford University Press, 1996), pp. 57–76.Google Scholar
Cottingham, J.,Partiality, Favouritism and Morality’, Philosophical Quarterly 36 (1986), pp. 357–73.CrossRefGoogle Scholar
Cottingham, J., ‘Spirituality, Science and Morality’, in Carr, D. and Haldane, J. (eds.), Essays on Spirituality and Education (London: Routledge, 2003), pp. 40–54.Google Scholar
Critchley, S.andBernasconi, R. (eds.), The Cambridge Companion to Levinas (Cambridge: Cambridge University Press, 2002).CrossRefGoogle Scholar
Alighieri, Dante, The Divine Comedy [La Divina Comedia, c. 1300–10], ed. and transl. G. Bickersteth (Oxford: Blackwell, 1981).Google Scholar
Darwall, S.,The British Moralists and the Internal ‘Ought’ (Cambridge: Cambridge University Press, 1995).CrossRefGoogle Scholar
Davies, B.,Aquinas (London: Continuum, 2002).Google Scholar
Dawkins, R.,The Selfish Gene (Oxford: Oxford University Press, 1976).Google Scholar
Derrida, J., Margins of Philosophy [Marges de la philosophie, 1972], transl. A. Bass (Brighton: Harvester, 1982).Google Scholar
Descartes, René, Œuvres de Descartes, ed. C. Adam and P. Tannery (12 vols., rev. edn., Paris: Vrin/CNRS, 1964–76) [The standard Franco-Latin edition, referred to as ‘AT’].
Descartes, René. The Philosophical Writings of Descartes, transl. J. Cottingham, R. Stoothoff, and D. Murdoch, vols. I and II (Cambridge: Cambridge University Press, 1985); vol. III, The Correspondence, by the same translators plus A. Kenny (Cambridge University Press, 1991) [The standard English edition, referred to as ‘CSM’ and ‘CSMK’].
Dummett, M., ‘The Intelligibility of Eucharistic Doctrine’, in Abraham, W. J. and Holtzer, S. W. (eds.), The Rationality of Religious Belief (Oxford: Clarendon Press, 1987).Google Scholar
Dunne, J. S., Reading the Gospel (Notre Dame, Ind.: University of Notre Dame Press, 2000).Google Scholar
Empson, W., Seven Types of Ambiguity [1930] (Harmondsworth: Penguin, 1995).Google Scholar
Epictetus, , Discourses [Diatribae, c. 100 CE], transl. W. A. Oldfather (Cambridge, Mass.: Harvard University Press, 1928).Google Scholar
Flew, A., ‘Theology and Falsification’, in Mitchell, B. (ed.), The Philosophy of Religion (London: Methuen, 1971).Google Scholar
Foucault, M., ‘Subjectivité et vérité’, in Cités, ed. Zarka, Y. C. (Vendôme: Presses Universitaires de France), vol. II (March 2000).Google Scholar
Frege, Gottlob, The Basic Laws of Arithmetic [Die Grundgesetze der Arithmetik, vol. I, 1893], transl. M. Furth (Berkeley: University of California Press, 1964).Google Scholar
Freud, Sigmund, Introductory Lectures on Psychoanalysis [Vorlesungen zur Einführung in die Psychoanalyse, 1916–17], transl. J. Riviere (London: Routledge, 1922).Google Scholar
Freud, Sigmund, The Penguin Freud Library, ed. A. Richards and A. Dickson, 15 vols. (London: Penguin Books, 1985) [cited as PFL].Google Scholar
Freud, Sigmund, Standard Edition of the Complete Psychological Works of Sigmund Freud, ed. J. Strachey (London: Hogarth, 1953–74).Google Scholar
Fromm, E., Psychoanalysis and Religion (New Haven: Yale University Press, 1950).Google Scholar
Galileo Galilei, Il Saggiatore (‘The Assayer’) [1623], in Opere, ed. Favaro, A. (Florence: Barbera, 18891901, repr. 1968).Google Scholar
Gardner, S., Irrationality and the Philosophy of Psychoanalysis (Cambridge: Cambridge University Press, 1993).CrossRefGoogle Scholar
Gardner, S., Kant and the Critique of Pure Reason (London: Routledge, 1999).Google Scholar
Gellner, E., The Psychoanalytic Movement (London: Granada, 1985).Google Scholar
Geuss, R., ‘Poetry and Knowledge’, Arion 11:1 (Spring/Summer 2003), pp. 1–31.
Glendinning, S. (ed.), Edinburgh Encyclopedia of Continental Philosophy (Edinburgh: Edinburgh University Press, 1999).Google Scholar
Glock, H.-J., A Wittgenstein Dictionary (Oxford: Blackwell, 1996).CrossRefGoogle Scholar
Goldie, P., The Emotions (Oxford: Clarendon Press, 2000).Google Scholar
Habermas, J., Postmetaphysical Thinking [Nachmetaphysisches Denken, 1988], transl. Hohengarten (Cambridge: Polity Press, 1992).Google Scholar
Habermas, J., Texte und Contexte [1991], transl. in J. Habermas, Religion and Rationality (Cambridge: Polity Press, 2002).Google Scholar
Hacker, P. S. M., Insight and Illusion: Themes in the Philosophy of Wittgenstein (Oxford: Oxford University Press, rev. edn. 1988).Google Scholar
Hadot, P., Philosophy as a Way of Life (Cambridge, Mass.: Blackwell, 1995). Originally published as Exercises spirituels et philosophie antique (Paris: Etudes Augustiniennes, 1987).Google Scholar
Haldane, J. (ed.), Mind, Metaphysics and Value in the Thomistic and Analytical Traditions (Notre Dame, Ind.: University of Notre Dame Press, 2002).Google Scholar
Hampson, D., After Christianity (London: SCM Press 1996; 2nd edn. 2002).Google Scholar
Hare, J. E., The Moral Gap: Kantian Ethics, Human Limits and God's Assistance (Oxford: Clarendon Press, 1996).Google Scholar
Harvey, P., An Introduction to Buddhist Ethics (Cambridge: Cambridge University Press, 2000).CrossRefGoogle Scholar
Hastings, A., Mason, A., andPyper, H. (eds.), The Oxford Companion to Christian Thought (Oxford: Oxford University Press, 2000).Google Scholar
Hawking, S., A Brief History of Time (London: Bantam Press, 1988).Google Scholar
Hawking, S.,‘Gödel and the End of Physics’, at http://www.damtp.cam.ac.uk/strtst/dirac.hawking/.
Hegel, Georg Friedrich, Phenomenology of Mind [Phänomenologie des Geistes, 1807], transl. A. V. Miller (Oxford: Oxford University Press, 1977).Google Scholar
Helm, P., Faith and Understanding (Edinburgh: Edinburgh University Press, 1997).Google Scholar
Hick, J., Evil and the God of Love [1966] (London: Macmillan, 1985).CrossRefGoogle Scholar
Hick, J., An Interpretation of Religion: Human Responses to the Transcendent (Basingstoke: Macmillan Press, 1989).CrossRefGoogle Scholar
Hick J.,‘Religious Pluralism’ [1985], repr. in Peterson, M. et al., Philosophy of Religion: Selected Readings, pp. 567–8.Google Scholar
Hick, J.andHebblethwaite, B. (eds.), Christianity and Other Religions (Philadelphia: Fortress Press, 1981).Google Scholar
Hopkins, Gerard Manley, Poems (1876–1889), ed. W. H. Gardner, The Poems and Prose of Gerard Manley Hopkins (Harmondsworth: Penguin, 1953).Google Scholar
Hume, David, Dialogues concerning Natural Religion [c. 1755, first published posthumously 1779], ed. H. Aiken (New York: Hafner, 1948).Google Scholar
Hume, David, An Enquiry concerning Human Understanding [1748], ed. L. A. Selby-Bigge, rev. P. H. Nidditch (Oxford: Clarendon Press, 1975). Also available in Oxford Philosophical Texts series, ed. T. L. Beauchamp (Oxford: Oxford University Press, 2000).Google Scholar
Hume, David, A Treatise of Human Nature [1739–40], ed. L. A. Selby-Bigge, rev. P. H. Nidditch (Oxford: Clarendon Press, 1978). Also available in Oxford Philosophical Texts series, ed. D. F. and M. J. Norton (Oxford: Oxford University Press, 2000).Google Scholar
Inwagen, P. van, ‘Metaphysics’, in Hastings et al. (eds.), The Oxford Companion to Christian Thought, pp. 426–9.
Jackson, F., From Metaphysics to Ethics (Oxford: Clarendon Press, 1998).Google Scholar
James, S., Passion and Action: The Emotions in Seventeenth-Century Philosophy (Oxford: Clarendon Press, 1997).Google Scholar
James, William, The Will to Believe and Other Essays in Popular Philosophy (New York: Longmans Green, 1897).Google Scholar
Jones, W., ‘Self-Deception, Religious Conversion, and Pascal's Wager’, Journal of the History of Philosophy 36:2 (April 1998), pp. 167–88.CrossRefGoogle Scholar
Julian, of Norwich, The Revelations of Divine Love [1373] (London: Hodder and Stoughton, 1999).Google Scholar
Jung, Carl G., Collected Works, ed. H. Read et al. (London: Routledge, 1953–79) [cited as CW].Google Scholar
Jung, Carl G., Modern Man in Search of a Soul. Essays from the 1920s and 1930s, transl. C. F. Baynes (London: Routledge, 1933).Google Scholar
Kant, Immanuel, Critique of Practical Reason [Kritik der Praktischen Vernunft, 1788], transl. T. K. Abbott (London: Longmans, 1873, 6th edn. 1909).Google Scholar
Kant, Immanuel, Critique of Pure Reason [Kritik der Reinen Vernunft, 1781/1787], transl. N. Kemp Smith (New York: Macmillan, 1929).Google Scholar
Kant, Immanuel, Groundwork for the Metaphysic of Morals [Grundlegung zur Metaphysik der Sitten, 1785], transl. H. J. Paton (London: Hutchinson, 1948). Also available in Oxford Philosophical Texts series, ed. T. E. Hill Jr and A. Zweig (Oxford: Oxford University Press, 2003).Google Scholar
Kant, Immanuel, Kant's gesammelte Schriften (Akademie edition Berlin: Reimer/De Gruyter, 1900–).Google Scholar
Kant, Immanuel, Prolegomena to any Future Metaphysic that will be able to present itself as a Science [Prolegomena zu einer jeden künftigen Metaphysik die als Wissenschaft wird auftreten können, 1783], transl. P. G. Lucas (Manchester: Manchester University Press, 1953). Also available in Oxford Philosophical Texts series, ed. G. Zöller (Oxford: Oxford University Press, 2004).
Kekes, J., Pluralism in Philosophy: Changing the Subject (Ithaca: Cornell University Press, 2000).Google Scholar
Kerr, Fergus, Theology after Wittgenstein (Oxford: Blackwell, 1986).Google Scholar
Kierkegaard, Søren, Concluding Unscientific Postscript [Afsluttende Uvidenskabelig Efterskrift], transl. D. F. Swensen (Princeton, N. J.: Princeton University Press, 1941).Google Scholar
Kierkegaard, SørenFear and Trembling [Frygt og Bœven, 1843], transl. in Chamberlain, J. and Rée, J. (eds.), The Kierkegaard Reader (Oxford: Blackwell, 2001).Google Scholar
Kirwan, C., Augustine (London: Routledge, 1989).Google Scholar
Kolakowski, L., Religion (South Bend: St Augustine's Press, 2001).Google Scholar
Kretzmann, N.andStump, E. (eds.), The Cambridge Companion to Aquinas (Cambridge: Cambridge University Press, 1993).CrossRefGoogle Scholar
Kripke, S., Naming and Necessity (Oxford: Oxford University Press, 1980).Google Scholar
Kuhn, T., The Structure of Scientific Revolutions (Chicago: University of Chicago Press, 1962).Google Scholar
Lambeck, M. (ed.), A Reader in the Anthropology of Religion (Oxford: Blackwell, 2002).Google Scholar
Lear, J., Happiness, Death, and the Remainder of Life (Cambridge, Mass.: Harvard University Press, 2000).Google Scholar
Leibniz, Gottfried Wilhelm, Theodicy [Essais de théodicée, 1710], transl. E. M. Huggard (New York: Bobbs Merrill, 1966).Google Scholar
Leiter, B., (ed.), The Future for Philosophy (Oxford: Clarendon Press, 2004).Google Scholar
Levinas, Emmanuel, In the Time of the Nations [A l'heure des nations, 1988], transl. M. B. Smith (London: Athlone Press, 1944).Google Scholar
Lewis, C. Day, The Gate and Other Poems (London: Jonathan Cape, 1962).Google Scholar
Lewis, C. S., ‘Priestesses in the Church’ [1948], in Faith, Christianity and the Church (London: Harper Collins, 2000).Google Scholar
Locke, John, An Essay concerning Human Understanding [1690], ed. Nidditch, P. H. (Oxford: Clarendon Press, 1975; repr. 1984).
Long, A. A.andSedley, D. N., The Hellenistic Philosophers (Cambridge: Cambridge University Press, 1987).Google Scholar
Louth, A., Discerning the Mystery (Oxford: Clarendon Press, 1983).Google Scholar
Loux, M. J.andZimmerman, D. W. (eds.), Oxford Handbook of Metaphysics (Oxford: Oxford University Press, 2003).Google Scholar
Lovibond, S., Ethical Formation (Cambridge, Mass.: Harvard University Press, 2002).CrossRefGoogle Scholar
Lowe, J., A Survey of Metaphysics (Oxford: Oxford University Press, 2002).Google Scholar
Loyola, Ignatius, Spiritual Exercises [Ejercicios espirituales, c. 1522–41], transl. J. Munitz and P. Endean (Harmondsworth: Penguin, 1996).Google Scholar
Lyotard, J.-F., The Postmodern Condition [La condition postmoderne, 1979], transl. G. Bennington and G. Massumi (Manchester: Manchester University Press, 1984).Google Scholar
MacIntyre, A., Dependent Rational Animals (London: Duckworth, 1999).Google Scholar
Mackie, J., The Miracle of Theism (Oxford: Clarendon Press, 1982).Google Scholar
Magee, B., Schopenhauer (Oxford: Clarendon Press, 1983).Google Scholar
Marcel, Gabriel, Being and Having [Etre et Avoir, 1935] (London: Fontana, 1965).Google Scholar
Maritain, J.Redeeming the Time, transl. H. Binsse (London: The Centenary Press, 1943).Google Scholar
Martin, T., Oppression and the Human Condition (Lanham, Md.: Rowman and Littlefield, 2002).Google Scholar
Matthews, G. (ed.), The Augustinian Tradition (Berkeley: University of California Press, 1999).Google Scholar
McDowell, J., Mind and World (Cambridge, Mass.: Harvard University Press, 1994).Google Scholar
McDowell, J., Mind, Value and Reality (Cambridge, Mass.: Harvard University Press, 1998).Google Scholar
McDowell, J.‘Values and Secondary Properties’, in Honderich, T. (ed.), Morality and Objectivity (London: Routledge, 1985), pp. 110–29.Google Scholar
McIntosh, M. A., Mystical Theology (Oxford: Blackwell, 1998).Google Scholar
Meissner, W., Psychoanalysis and Religious Experience (New Haven: Yale University Press, 1984).Google Scholar
Merton, T., Contemplative Prayer (London: Darton, Longman and Todd, 1969).Google Scholar
Merton, T., Seeds of Contemplation [1961] (Wheathamstead: Anthony Clarke, 1972),Google Scholar
Migne, J. P. (ed.), Patrologia Graeca (Paris, 1844–55).Google Scholar
Migne, J. P.Patrologia Latina (Paris, 1857–66).Google Scholar
Mill, John Stuart, Utilitarianism [1861], ed. M. Warnock (Glasgow: Collins, 1962).Google Scholar
Moore, A., Reason and Christian Faith (Cambridge: Cambridge University Press, 2003).Google Scholar
Mulhall, S., Inheritance and Originality: Wittgenstein, Heidegger, Kierkegaard (Oxford: Clarendon Press, 2001).Google Scholar
Murdoch, Iris, The Sovereignty of the Good (London: Routledge, 1970).Google Scholar
Nagel, T., Mortal Questions (Cambridge: Cambridge University Press, 1979).Google Scholar
Neurath, Otto, ‘Protokol Sentences’ [‘Protokolsatze’, 1932], transl. G. Schick, in Ayer, A. J. (ed.), Logical Positivism (New York: Free Press, 1959), pp. 199–208.Google Scholar
Nietzsche, Friedrich, The Will to Power [Der Wille zur Macht, 1888], transl. W. Kaufmann and R. J. Hollingdale (New York: Random House, 1975).Google Scholar
Nozick, R.Philosophical Explanations (Oxford: Clarendon Press, 1981).Google Scholar
Nussbaum, M., The Fragility of Goodness (Cambridge University Press, 1986).Google Scholar
Nussbaum, M., Love's Knowledge (Oxford: Oxford University Press, 1990).Google Scholar
Nussbaum, M. (ed.), The Poetics of Therapy, Apeiron XXIII, no. 4 (December 1990).
Oderberg, D. S., ‘How to Win Essence Back from Essentialists’, Philosophical Writings (Autumn, 2001), pp. 27–45.Google Scholar
Oderberg, D. S.andChappell, T. (eds.), Human Values; New Essays on Ethics and Natural Law (London: Palgrave, 2005).Google Scholar
O'Neill, O., Constructions of Reason (Cambridge: Cambridge University Press, 1989).Google Scholar
Palmer, M., Freud and Jung on Religion (London: Routledge, 1977).Google Scholar
Pascal, Blaise, Pensées [1670], ed. L. Lafuma (Paris: Seuil, 1962).Google Scholar
Peirce, Charles Sanders, Collected Papers (Cambridge, Mass.: Harvard University Press, 1958).Google Scholar
Peterson, M., et al. (eds.), Philosophy of Religion: Selected Readings (Oxford: Oxford University Press, 1996, 2nd edn. 2001).Google Scholar
Peterson, M., Reason and Religious Belief (Oxford: Oxford University Press, 1988).Google Scholar
Plantinga, A., ‘Religion and Epistemology’, in Craig, E. (ed.), Routledge Encyclopedia of Philosophy (London: Routledge, 1998). vol. 8, pp. 209–18.Google Scholar
Plato, , Euthyphro [c. 390 BCE], transl. F. Church (New York: Prentice Hall, 1956).Google Scholar
Plato, , Meno [c. 380 BCE], transl. W. C. K. Guthrie (Harmondsworth: Penguin, 1956).Google Scholar
PlatoTimaeus [c. 360 BCE] in Plato's Cosmology, ed. and transl. H. Cornford (London: Routledge, 1937).
Plotinus, , Enneads [c. 250 CE], transl. A. H. Armstrong, 7 vols. (Cambridge, MA: Loeb Classical Library, 1967–88).Google Scholar
Popper, Karl, Conjectures and Refutations (London: Routledge, 1963).Google Scholar
Proust, Marcel, A la recherche du temps perdu [1913–27], transl. L. Scott Moncrieff (London: Chatto and Windus, 1967).Google Scholar
Putnam, H., Philosophical Papers, Vol. 2: Mind, Language and Reality (Cambridge: Cambridge University Press. 1985),Google Scholar
Quine, W. V. O., From a Logical Point of View (Cambridge, Mass.: Harvard University Press, 1951; rev. edn., New York: Harper and Row, 1963).Google Scholar
Rahner, K., Foundations of Christian Faith [Grundkurs des Glaubens, 1976] (London: Darton, Longman and Todd, 1978).Google Scholar
Rahner, K., The Practice of Faith: A Handbook of Contemporary Spirituality [Praxis des Glaubens: Geistliches Lesebuch, 1982] (London: SCM Press, 1985).Google Scholar
Raphael, D. D. (ed.), British Moralists (Oxford: Clarendon Press, 1969).Google Scholar
Ratzinger, J., God and The World [Gott und die Welt, 2000] (San Francisco: Ignatius Press, 2002)Google Scholar
Rice, P.andWaugh, P. (eds.), Modern Literary Theory (New York: Oxford University Press, 1989; 4th edn. 2001).Google Scholar
Rilke, Rainer Maria, Duineser Elegien [1922], ed. and transl. in Leishman, J. B. and Spender, S. (eds.), Rainer Maria Rilke: Duino Elegies (London: Hogarth Press, 1939; 4th edn. 1968).Google Scholar
Robinson, D. M., ‘How Religious Experience “Works”’, Review of Metaphysics 224 (June 2003), pp. 763–78.Google Scholar
Rorty, R., Philosophy and the Mirror of Nature (Oxford: Blackwell, 1980).Google Scholar
Rowe, W., ‘Religious Pluralism’, in Religious Studies 35 (1999), pp. 139–50.
Runzo, J. (ed.), Is God Real? (New York: St Martin's Press, 1993).CrossRefGoogle Scholar
Russell, Bertrand, The Problems of Philosophy [1912] (Oxford: Oxford University Press, 1967).Google Scholar
Russell, Bertrand‘Why I am Not a Christian’ [1927], in Why I am Not a Christian, and Other Essays (London: George Allen and Unwin, 1957), pp. 1–17.Google Scholar
Sartre, Jean-Paul, The Emotions: Outline of a Theory [Esquisse d'une théorie des emotions, 1939], transl. B. Frechtmann (Secaucus, N. J.: Citadel Press, 1975).Google Scholar
Sayers, Dorothy, The Mind of the Maker (London: Methuen, 1941).Google Scholar
Scanlon, T., What we Owe to Each Other (Cambridge, Mass.: Belknap, 1998).Google Scholar
Schopenhauer, Arthur, The World as Will and Representation [Die Welt als Wille und Vorstellung, 1818], transl. E. F. J. Payne (New York: Dover, 1966).Google Scholar
Scotus, John Duns, Quaestiones in libros metaphysicos, in Opera Omnia (Paris: Vives, 1891–5).Google Scholar
Seneca, , Epistulae Morales [‘Moral Letters’, c.64 CE], ed. R. M. Gummere (London: Heineman, 1925).Google Scholar
Shafer-Landau, R., Moral Realism (Oxford: Oxford University Press, 2003).CrossRefGoogle Scholar
Shakespeare, William, Measure for Measure [c. 1604], in Complete Works, ed. C. J. Sisson (London: Odhams, 1953).Google Scholar
Shakespeare, William, Othello [1604] in Complete Works ed. Sisson, C. J. (London: Odhams, 1953).Google Scholar
Singer, P., ‘Famine, Affluence and Morality’, Philosophy and Public Affairs (1972), pp. 229–43.Google Scholar
Soskice, J. M., ‘Theological Realism’, in Abraham, W. and Holtzer, S., The Rationality of Religious Belief (Oxford: Clarendon Press, 1987) pp. 105–19.Google Scholar
Sperber, D.andWilson, D., ‘Loose Talk’, Proceedings of the Aristotelian Society LXXXVI (1986).CrossRefGoogle Scholar
Spinoza, , Ethics [Ethica ordine geometrico demonstrata, c. 1665], in Opera, ed. C. Gebhardt, 3 vols. (Heidelberg: Winters, 1925, repr. 1972). Transl. in The Collected Works of Spinoza, ed. E. Curley, vol. I (Princeton: Princeton University Press, 1985).Google Scholar
Stocker, R., with Hegeman, E., Valuing Emotions (Cambridge: Cambridge University Press, 1996).Google Scholar
Stratton-Lake, P. (ed.), Ethical Intuitionism (Oxford: Clarendon Press, 2002).Google Scholar
Strawson, P., Individuals (London: Methuen, 1959).CrossRefGoogle Scholar
Stump, E., Aquinas (London: Routledge, 2002).Google Scholar
Swinburne, R., The Existence of God (Oxford: Clarendon, 1979, 2nd edn. 2004).Google Scholar
Swinburne, R., Revelation: From Metaphor to Analogy (Oxford: Clarendon Press, 1992).CrossRefGoogle Scholar
Taylor, C., Sources of the Self (Cambridge: Cambridge University Press, 1989).Google Scholar
Tertullian, , De carne Christi (‘On the Incarnation of Christ’) [c. 200 CE], ed. and transl. E. Evans (London: SPCK, 1956).Google Scholar
Turner, D., The Darkness of God (Cambridge: Cambridge University Press, 1995).CrossRefGoogle Scholar
Underhill, E., The Essentials of Mysticism and Other Essays (Oxford: Oneworld, 1995).Google Scholar
Vermes, G., Jesus the Jew [1973] (London: SCM, 1983).Google Scholar
Voltaire, , Philosophical Letters [Lettres philosophiques, 1733], ed. E. Dilworth (New York: Macmillan, 1961).Google Scholar
Wainwright, W., Reason and the Heart (Ithaca, N. Y.: Cornell University Press, 1995).Google Scholar
Ward, G. (ed.), The Postmodern God: A Theological Reader (Oxford: Blackwell, 1997).Google Scholar
Waugh, Evelyn, Unconditional Surrender (London: Chapman and Hall, 1961).
Webster, John, The Duchess of Malfi [1614] (Oxford: Oxford Paperbacks, 1996).Google Scholar
Weil, Simone, Waiting for God [L'attente de Dieu, 1950], transl. E. Craufurd (New York: Harper and Row, 1973).Google Scholar
White, V., God and the Unconscious [1952] (London: Collins, 1960).Google Scholar
Williams, B., Problems of the Self (Cambridge: Cambridge University Press, 1973).CrossRefGoogle Scholar
Williams, B., Truth and Truthfulness (Princeton: Princeton University Press, 2002).Google Scholar
Williams, R., ‘Belief, Unbelief and Religious Education’ (London: Lambeth Palace Press Office, 8 March 2004).
Winnicot, D., Playing and Reality (London: Tavistock, 1971).Google Scholar
Wittgenstein, Ludwig, Culture and Value: A Selection from the Posthumous Remains [Vermischte Bemerkungen: Eine Auswahl aus dem Nachlass, 1994], ed. G. H. von Wright, transl. P. Winch (Oxford: Blackwell, rev. edn. 1998).Google Scholar
Wittgenstein, Ludwig, Philosophical Investigations [Philosophische Untersuchungen, 1953], transl. G. E. M. Anscombe (New York: Macmillan, 1958).Google Scholar
Wittgenstein, Ludwig, Tractatus Logico-Philosophicus [1921], transl. D. F. Pears and B. F. McGuinness (London: Routledge, 1961).Google Scholar
Wollheim, R., The Thread of Life (Cambridge, Mass.: Harvard University Press, 1984).Google Scholar
Wordsworth, William, Lines written a few miles above Tintern Abbey [1798], and ‘Ode, Intimations of Immortality from Recollections of Early Childhood’ [1815 version], in Gill, S. (ed.), William Wordsworth: A Critical Edition of the Major Works (Oxford: Oxford University Press, 1984).Google Scholar
Wright, J., The Sceptical Realism of David Hume (Cambridge: Cambridge University Press, 1983).Google Scholar
Wright, N. T., The Resurrection of the Son of God (Minneapolis: Fortress Press, 2003).Google Scholar
Wright, N. T.andBorg, M., The Meaning of Jesus: Two Visions (London: SPCK, 1999).Google Scholar
Wynn, M., Emotional Experience and Religious Understanding: Integrating Perception Conception, and Feeling (Cambridge: Cambridge University Press, 2005).CrossRefGoogle Scholar
Wynn, M., ‘The Relationship of Religion and Ethics: A Comparison of Newman and Contemporary Philosophy of Religion’, Heythrop Journal, 2005.CrossRefGoogle Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • John Cottingham, University of Reading
  • Book: The Spiritual Dimension
  • Online publication: 24 November 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511614866.010
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • John Cottingham, University of Reading
  • Book: The Spiritual Dimension
  • Online publication: 24 November 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511614866.010
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • John Cottingham, University of Reading
  • Book: The Spiritual Dimension
  • Online publication: 24 November 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511614866.010
Available formats
×