Book contents
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- Principal events in Loyseau's life
- Bibliographical note
- Note on translation and citations
- List of abbreviations
- Biographical notes
- Dedicatory epistle: Charles Loyseau to the Honourable Jean Forget
- Preface
- 1 Of order in general
- 2 Of the Roman orders
- 3 Of the order of the clergy
- 4 Of the order of nobility in general
- 5 Of plain gentlemen
- 6 Of the high nobility
- 7 Of princes
- 8 Of the third estate
- 9 Of solemn deprivation of order
- 10 Of the plain dignities of Rome
- 11 Of the plain dignities of France
- Index
- Title in the Series
3 - Of the order of the clergy
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Acknowledgements
- Introduction
- Principal events in Loyseau's life
- Bibliographical note
- Note on translation and citations
- List of abbreviations
- Biographical notes
- Dedicatory epistle: Charles Loyseau to the Honourable Jean Forget
- Preface
- 1 Of order in general
- 2 Of the Roman orders
- 3 Of the order of the clergy
- 4 Of the order of nobility in general
- 5 Of plain gentlemen
- 6 Of the high nobility
- 7 Of princes
- 8 Of the third estate
- 9 Of solemn deprivation of order
- 10 Of the plain dignities of Rome
- 11 Of the plain dignities of France
- Index
- Title in the Series
Summary
1. The three estates of France are very different from those of the Romans. In the first place we have no senatorial order. Budé's comment is very true, that our parlements scarcely resemble the Roman senate. The senate was not a body of officers, but an order from which public functionaries of war, justice or finance were ordinarily taken. In France, however, military officers ought to be taken from the order of the nobility; judicial officers are taken indiscriminately from the three estates, apart from the fact that ecclesiastics cannot hold offices of criminal justice; and financial officers are taken from the third estate, because the clergy and the nobility for the most part disdain them.
2. But in this most Christian kingdom we have reserved the first rank of honour for the ministers of God, making the clergy, or the ecclesiastical order, the first of the three estates of France, with good reason.
3. On the other hand, the Romans, being more interested in the state than in religion, did not make of their priests a separate order, but commingled them with the three estates, just as justice is with us. This is how matters are arranged in almost all the states of Christendom. Scarcely anywhere else are the clergy a separate order as is the case in France which has always been more Christian and has honoured the church more highly than has any other nation in the world.
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- A Treatise of Orders and Plain Dignities , pp. 48 - 65Publisher: Cambridge University PressPrint publication year: 1994