Skip to main content Accessibility help
×
Hostname: page-component-7bb8b95d7b-5mhkq Total loading time: 0 Render date: 2024-09-08T09:33:00.520Z Has data issue: false hasContentIssue false

6 - A Golden Age in danger (c. 820–c. 911)

Published online by Cambridge University Press:  05 November 2014

James Palmer
Affiliation:
University of St Andrews, Scotland
Get access

Summary

Charlemagne had left a deep legacy for the coming generations. Writing for the emperor’s great-grandson Charles the Fat sometime between 885 and 887, Notker the Stammerer of St Gall proclaimed that:

The omnipotent disposer of all things and the director of kingdoms and of the ages, when he had destroyed that wonderful statue with feet of iron or clay among the Romans, set up the golden head of another no less remarkable statue among the Franks through the illustrious Charlemagne.

Toying with the Danielian scheme of world kingdoms, Notker had cast the Frankish empire as the ‘kingdom which shall never be destroyed’ (Dan. 2.44) – or at least which would never be scattered. Notker, of course, knew that the Carolingian Empire had often been carved up since Charlemagne’s death in 814 but in the new Charles, the third of that name, the empire had a new uniting power. Or at least it would have if Charles could learn the lessons of his predecessors. As Paul Dutton once argued, the ninth century was a time in which people could feel the breathless pace of change acutely – and that was without taking account of the obliteration of political organisation in nearby England at the hands of the Vikings in the 860s, where no doubt change was felt no less acutely. There were new enemies and new heresies, but these were accompanied by new heights of creativity and cultural production. Charles had every advantage as well as challenges he could turn to his benefit. Within a couple of years of Notker’s writing, however, the Carolingian Empire was emperor-less and seemingly in decline. Daniel’s scheme was running out of incarnations.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Notker, , Gesta Karoli, I. 1, ed. Haefele, H., MGH SRG, n.s. 12 (Berlin, 1959), p. 1
Ganz, D., Two Lives of Charlemagne [Harmondsworth, 2009
Siegrist, T., Herrscherbild und Weltsicht bei Notker Balbulus: Untersuchungen zu den Gesta Karoli (Zurich, 1963), pp. 109–23
McGinn, B., ‘Eriugena Confronts the End: Reflections on Johannes Scottus’s Place in Carolingian Eschatology’, in Dunne, M. and McEvoy, J. (eds.), History and Eschatology in John Scottus Eriugena and His Time (Leuven, 2002), pp. 3–29
Dutton, P. E., The Politics of Dreaming in the Carolingian Empire (Lincoln, NE, 1994), p. 1
Gabriele, M., An Empire of Memory: The Legend of Charlemagne, the Franks, and Jerusalem before the First Crusade (Oxford, 2011)
Latowsky, A., Emperor of the World: Charlemagne and the Construction of Imperial Authority, 800–1225 (Ithaca, NY, 2013)
Maurus, Hrabanus, Expositio in Mattaeum, VII (24), ed. Löfstedt, B., CCCM, 174A (Turnhout, 2000), p. 637
Bede, , In Marci evangelium exposition, 4, ed. Hurst, D., CCSL, 120 (Turnhout, 1960), p. 590
Hrabanus, , Epistolae, no. 13, ed. Dümmler, E., MGH Epp., 5 (Berlin, 1899), p. 401
Heil, J., ‘“Nos nescientes de hoc velle manere” – “We Wish to Remain Ignorant About This”: Timeless End, or: Approaches to Reconceptualising Eschatology after AD 800 (AM 6000)’, Traditio, 55 (2000), 73–103Google Scholar
Christian of Stablo-Malmedy, Expositio super Librum Generationis, c. 24, ed. Huygens, R. B. C., CCCM, 224 (Turnhout, 2008), p. 445
Radbertus, Paschasius, Expositio in Matthaeo, XII (24), ed. Paulus, B., CCCM, 56B (Turnhout, 1984), p. 1195
Scotus, Sedulius, In evangelium Matthaei, IV (24), ed. Löfstedt, B., Aus der Geschichte der lateinischen Bibel, 19 (Freiburg, 1991), p. 539
de Jong, M., The Penitential State: Authority and Atonement in the Age of Louis the Pious, 814–840 (Cambridge, 2009)
Firey, A., A Contrite Heart: Prosecution and Redemption in the Carolingian Empire (Leiden, 2009)
Levison, W., ‘Die Politik in den Jenseitsvisionen des frühen Mittelalter’, in his Aus rheinischer und fränkischer Frühzeit (Düsseldorf, 1948), pp. 229–46
McKitterick, R., The Frankish Church and the Carolingian Reforms, 789–895 (London, 1977)
de Jong, M., ‘Carolingian Monasticism: The Power of Prayer’, in McKitterick, R. (ed.), The New Cambridge Medieval History II (Cambridge, 1995), pp. 622–53
Raaijmakers, J., The Making of the Monastic Community of Fulda, c. 744–c. 900 (Cambridge, 2012)
Nelson, J. L., Charles the Bald (London, 1992)
Hartmann, W., Ludwig der Deutsche (Darmstadt, 2002)
Goldberg, E. J., Struggle for Empire: Kingship and Conflict under Louis the German, 817–876 (Ithaca, NY, 2006)
Costambeys, M., Innes, M. and MacLean, S., The Carolingian World (Cambridge, 2011)
Airlie, S., ‘After Empire: Recent Work on the Emergence of Post-Carolingian Kingdoms’, Early Medieval Europe, 2.2 (1993), 153–61Google Scholar
MacLean, S., Kingship and Politics in the Late Ninth Century: Charles the Fat and the End of the Carolingian Empire (Cambridge, 2003)
Annales Fuldenses, s.a. 847, ed. F. Kurze, MGH SRG, 7 (Hanover, 1891)
Landes, R., Heaven on Earth: The Varieties of Millennial Experience (Oxford, 2011), pp. 37–46
Nelson, J. L., ‘Women and the Word in the Middle Ages’, in her The Frankish World 750–900 (London, 1996), pp. 199–222
Reuter, T., ‘The End of Carolingian Military Expansion’, in Godman, P. and Collins, R. (eds.), Charlemagne’s Heir: New Perspectives on the Reign of Louis the Pious (814–840) (Oxford, 1990), pp. 391–405
Plunder and Tribute in the Carolingian Empire’, TRHS, 5th series, 35 (1985), 75–94
Pertz, G., MGH SRG, 44 (Hanover, 1907)
Tremp, E., MGH SRG, 64 (Hanover, 1995)
Annales Xantenenses, s.a. 869(868), ed. von Simon, B., MGH SRM (Hanover and Leipzig, 1909)
McCormick, M., Dutton, P. E. and Mayewski, P. A., ‘Volcanoes and the Climate Forcing of Carolingian Europe, AD 750–950’, Speculum, 82.4 (2007), 865–95Google Scholar
Ashley, S., ‘What Did Louis the Pious See in the Night Sky? A New Interpretation of the Astronomer’s Account of Halley’s Comet, 837’, EME, 21.1 (2013), 27–49Google Scholar
Capitulare Aquisgranense generale, ed. Pertz, G. H., MGH Leges, 1 (Hanover, 1835)
Semmler, J., ‘Benedictus II: Una regula, una consuetudo’, in Lourdaux, W. and Verhelst, D. (eds.), Benedictine Culture, 750–1050 (Louvain, 1983), pp. 1–49
Hartmann, W., MGH Conc., 3 (Hanover, 1984)
Hartmann, W., MGH Conc., 4 (Hanover, 1998)
de Jong, M., ‘The Empire as ecclesia: Hrabanus Maurus and Biblical historia for Rulers’, in Hen, Y. and Innes, M. (eds.), The Uses of the Past in the Early Middle Ages (Cambridge, 2000), pp. 191–226
Kottje, R., ‘Die handschriftliche Überlieferung der Bibelkommrnentare des Hrabanus Maurus’, in Depreux, P., Lebecq, S., Perrin, M. and Szerwiniack, O. (eds.), Raban Maur et sons temps (Turnhout, 2010), pp. 259–74
Kottje, R., ‘Hrabanus Maurus: Praeceptor Germaniae?’, DA, 31 (1975), 534–45Google Scholar
Zechiel-Eckes, K., ‘Ein Dummkopf und Plagiator? Hrabanus Maurus aus der Sicht des Diakons Florus von Lyon’, in Depreux et al., Raban Maur et son temps, pp. 119–35
Shimahara, S., ‘Le Commentaire sur Daniel de Raban Maur’, in Depreux et al., Raban Maur et son temps, pp. 275–91
Hughes, K. L., Constructing Antichrist: Paul, Biblical Commentary, and the Development of Doctrine in the Early Middle Ages (Washington, DC, 2005), p. 138
Iogna-Prat, D., ‘L’oeuvre d’Haymon d’Auxerre. État de la question’, in Iogna-Prat, D., Colette, J. and Lobrichon, G. (eds.), L’école carolingienne d’Auxerre de Murethach à Remi 830–908 (Paris, 1991), pp. 157–79
Savigni, R., ‘Il commentario di Aimone all’apocalisse’, in Guglielmetti, R. E. (ed.), L’apocalisse nel medioevo (Florence, 2011), pp. 207–66
Contreni, J., ‘“By Lions, Bishops Are Meant; by Wolves, Priests”: History, Exegesis, and the Carolingian Church in Haimo of Auxerre’s Commentary on Ezechiel’, Francia, 29.1 (2002), 29–56Google Scholar
Shimahara, S., ‘Exégèse et politique dans l’œuvre d’Haymon d’Auxerre’, Revue de l’histoire des religions, 225.4 (2008), 471–86Google Scholar
Lobrichon, G., ‘Stalking the Signs: The Apocalyptic Commentaries’, in Gow, A., Landes, R. and van Meter, D. C. (eds.), The Apocalyptic Year 1000: Religious Expectation and Social Changes, 950–1050 (Oxford, 2003), pp. 67–79
Matter, E. A., ‘The Apocalypse in Early Medieval Exegesis’, in Emmerson, R. and McGinn, B. (eds.), The Apocalypse in the Middle Ages (Ithaca, NY, 1993), pp. 38–50
Heil, J., ‘Labourers in the Lord’s Quarry: Carolingian Exegetes, Patristic Authority, and Theological Innovation, a Case Study in the Representation of Jews in Commentaries on Paul’, in Chazelle, C. and van Name Edwards, B., The Study of the Bible in the Carolingian Era (Turnhout, 2003), pp. 75–96
Iogna-Prat, D., ‘Le “baptême” du schéma des trois ordres fonctionnels. L’apport de l’école d’Auxerre dans la second moitié du IXe siècle’, Annales. économies, sociétés, civilisations, 41.1 (1986), 101–26Google Scholar
Ortigues, E., ‘Haymon d’Auxerre, théoricien des trois ordres’, in Lobrichon (ed.), L’école carolingienne d’Auxerre, pp. 181–215
Lobrichon, G., ‘L’ordre de ce temps et les désordres de la fin. Apocalypse et société, du IXe à la fin du XIe siècle’, in Verbeke, W., Verhelst, D. and Welkenhuysen, A. (eds.), The Use and Abuse of Eschatology in the Middle Ages (Leuven, 1988), pp. 221–41
Verhelst, D., ‘La préhistoire des conceptions d’Adson concernant l’Antichrist’, Recherches de théologie ancienne et médiévale, 40 (1973), 52–103Google Scholar
Jiroušková, L., Die Visio Pauli. Wege und Wandlungen einer orientalischen Apokryphe im lateinischen Mittelalter (Leiden, 2006)
Pollard, R., p. 14 (). The name is given away in Walahfrid Strabo’s poetic Visio Wettini, lines 446–65, ed. Dümmler, E., MGH Poetae, 2, pp. 318–19. See also Visio Rotcharii, ed. Wattenbach, W., ‘Aus Petersburger Handschriften’, Anzieger für Kunde der deutschen Vorzeit, 22 (1875), 72–4Google Scholar
Carozzi, C., Le voyage de l’âme dans l’Au-delà d’après la littérature latine (Ve-VIIIe siècle) [Rome, 1994], pp. 341–6)
Houben, , in Zeitschrift für die Geschichte des Oberrheins, 124, n.f. 85 (1976), 41–2
Caesarius, , Sermo, no. 39, ed. Morin, G., CCSL, 103 (Turnhout, 1953), pp. 172–7
Matter, E. A., ‘The Pseudo-Alcuinian De septem sigillis: An Early Latin Apocalypse Exegesis’, Traditio, 36 (1980), 111–37Google Scholar
Sims-Williams, P., ‘A Recension of Boniface’s Letter to Eadburg about the Monk of Wenlock’s vision’, in O’Brien O’Keefe, K. and Orchard, A. (eds.), Latin Learning and English Lore: Studies in Anglo-Saxon Literature for Michael Lapidge (Toronto, 2005), I. 194–214
Silverstein, T., Vita sancti Pauli (London, 1935), pp. 215–18
Schmid, K., ‘Bemerkungen zur Anlage des Reichenauer Verbrüderungsbuches: Zugleich ein Beitrag zum Verständnis der ‘Visio Wettini’’, in his Gebetsgedanken und adliges Selbstverständnis (Stuttgart, 1977), pp. 514–31
Agobard of Lyon, De dispensatione ecclesiasticarum rerum, ed. van Acker, L., CCCM, 52 (Turnhout, 1981)
Buc, P., ‘Ritual and Interpretation: The Early Medieval Case’, EME, 9.2 (2000), 190–1Google Scholar
Geary, P., ‘German Tradition and Royal Ideology in the Ninth Century: The Visio Karoli Magni’, in his Living with the Dead in the Middle Ages (Princeton, NJ, 1994), pp. 49–76
Traube, L., Abhandlungen der philosophisch-philologischen Classe der königlich Bayerischen Akademie der Wissenschaften, 19 (1892)
Braun, W., Althochdeutsches Lesebuch (16th edn, Tübingen, 1979), pp. 86–9
Bischoff, B., ‘Bücher am Hofe Ludwigs des Deutschen und die Privatbibliothek des Kanzlers Grimalt’, in his Mittelalterlische Studien, III (Stuttgart, 1981), pp. 187–215
Geuenich, D., ‘Die volksprachliche Überlieferung der Karolingerzeit aus der Sicht des Historikers’, DA, 39 (1983), 104–30Google Scholar
Quodvultdeus, , Contra Iudaeos, paganos et Arianos, ed. Braun, R., CCSL, 60 (Turnhout, 1976), pp. 227–58
Kühnel, B., The End of Time in the Order of Things (Regensburg, 2003)
Anglo-Saxon Chronicle (A), s.a. 887, ed. Bately, J. (Woodbridge, 1986)
Vita Alfredi, c. 85, ed. Stevenson, W. H. (London, 1904)
Regino of Prüm, Chronicon, s.a. 888, ed. Kurze, F., MGH SRM, 50 (Hanover, 1890)
Agnellus of Ravenna, Liber pontificalis ecclesiae Ravennatis, ed. Deliyannis, D. M., CCCM, 199 (Turnhout, 2006)
Coupland, S., ‘From Poachers to Gamekeepers: Scandinavian Warlords and Carolingian Kings’, EME, 7.1 (1998), 85–114Google Scholar
Waitz, G., MGH SRG, 5 (Hanover, 1883)
von Simson, B., MGH SRG, 12 (Hanover and Leipzig, 1909)
Herren, M. W., The Cosmography of Aethicus Ister: Edition, Translation and Commentary (Turnhout, 2011), lxii–lxxiii
Prinz, O., Die Kosmographie des Aethicus, MGH QQ zur Geistesgesch., 14 (Munich, 1993)
Wood, I. N., ‘Categorising the cynocephali’, in Corradini, R., Gillis, M., McKitterick, R. and van Renswoude, I. (eds.), Ego Trouble: Authors and Their Identities in the Early Middle Ages (Vienna, 2010), pp. 125–36
Translatio sancti Germani, c. 30. 1, ed. de Smedt, C., Analecta Bollandiana, 2 (1893), 69–98
Alcuin, , Epistolae, no. 19, ed. Dümmler, E., MGH Epp., 4 (Berlin, 1895)
Frechulf, , Chronicon, I. 2. 25, ed. Allen, M. I., CCCM, 169 (Turnhout, 2002), pp. 134–9
Coupland, S., ‘Rod of God’s Wrath or the People of God’s Wrath? The Carolingian Theology of the Viking Invasions’, JEH, 42.4 (1991), 535–54Google Scholar
Altfrid, , Vita Liudgeri, I. 27, ed. Diekamp, W., Vitae sancti Liudgeri (Münster, 1888)
Palmer, J. T., ‘Rimbert’s Vita Anskarii and the Failure of Scandinavian Mission in the Ninth Century’, JEH, 55.2 (2004), 235–56Google Scholar
Haas, W., ‘Foris apostulus intus monachus: Ansgar als Mönch und Apostel des Nordens’, Journal of Medieval History, 11 (1985), 1–30Google Scholar
Knibbs, E., Ansgar, Rimbert and the Foundations of Hamburg-Bremen (Farnham, 2011)
Palmer, J. T., ‘Defining Paganism in the Carolingian World’, EME, 15.4 (2007), 402–25Google Scholar
Bruce, S., ‘Hagiography as Monstrous Ethnography: A Note on Ratramnus of Corbie’s Letter Concerning the Conversion of the cynocephali’, in Wieland, G., Ruff, C. and Arthur, R. (eds.), Sophiae Arcator: Medieval Latin Studies in Honour of Michael Herren on his 65th Birthday (Turnhout, 2006), pp. 45–56
Heil, J., ‘Goldenes Zeitalter? Juden und Judentum in der Karolingerzeit’, in Kampling, R. (ed.), Wie schön sind deine Zelte, Jakob, deine Wohnungen, Israel? (Frankfurt-am-Main, 2009), pp. 99–114
Langmuir, G., Towards a Definition of Antisemitism (Ann Arbor, MI, 1996)
Kompilation oder Konstruction? Die Juden in den Pauluskommentaren des 9. Jahrhunderts (Hanover, 1998)
Heil, J., ‘Agobard, Amolo, das Kirchengut und die Juden von Lyon’, Francia, 25.1 (1998), 39–76Google Scholar
Gil, J., in Corpus scriptorum Muzarabicorum (Madrid, 1974)
Albert, B.-S., ‘Adversus Iudeos in the Carolingian Empire’, in Limor, O. and Stroumsa, G. G. (eds.), Contra Iudaeos: Ancient and Medieval Polemics Between Christians and Jews (Tübingen, 1996), 119–42
Collins, R., Caliphs and Kings: Spain, 796–1031 (Chichester, 2012)
Wolf, K. B., Christian Martyrs in Muslim Spain (Cambridge, 1988)
Coope, J. A., The Martyrs of Cordoba: Community and Family Conflict in an Age of Mass Conversion (Lincoln, NE, 1995)
Colbert, E. P., The Martyrs of Córdoba (850–859): A Study of the Sources (Washington, DC, 1962)
Cutler, A., ‘The Ninth-Century Spanish Martyrs’ Movement and the Origins of Western Christian Missions to the Muslims’, Muslim World, 55 (1965), 321–39Google Scholar
Gil, J., in Corpus scriptorum Muzarabicorum (Madrid, 1974)
Bonnaz, Y., in Chroniques Asturiennes (fin IXe siècle) (Paris, 1987)
Wasilewski, J., ‘The “Life of Muhammad” in Eulogius of Córdoba: Some Evidence for the Transmission of Greek Polemic to the Latin West’, EME, 16.3 (2008), 333–53Google Scholar
Nelson, J.L., ‘The Franks, the Martyrology of Usuard and the Martyrs of Cordoba’, in Wood, D. (ed.), Martyrs and Martyrologies, Studies in Church History, 30 (Woodbridge, 1993), pp. 67–80
Christys, A., ‘St-Germain des-Prés, St Vincent and the Martyrs of Cordoba’, EME, 7.2 (1998), 199–216Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×