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14 - Roman and Late Antique Period Synagogues in Palestine

Published online by Cambridge University Press:  05 November 2012

Jodi Magness
Affiliation:
University of North Carolina, Chapel Hill
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Summary

The Origins of the Synagogue

The word synagogue comes from Greek words meaning to gather or assemble together. The Hebrew term for synagogue, beth knesset, means “house of assembly.” A synagogue building is a congregational hall, analogous to a church or mosque. In contrast, ancient temples (including the Jerusalem temple) were not congregational buildings but instead were conceived of literally as the house of the deity – the house in which the god dwelled. Usually only priests entered ancient temples, to service the needs of the deity (to feed, clothe, and bathe the deity). Everyone else remained outside the temple, around an altar where priests offered sacrifices to please or placate the deity and keep his presence among them.

In discussing the origins of the synagogue, it is important to bear in mind that this term (and analogous terms) can denote the congregation or assembly (a gathering of Jews) as well as the building that houses them (just as the term church can denote a congregation as well as a building). It is difficult to pinpoint the origins of the synagogue because the earliest gatherings did not take place in purpose-built congregational halls and therefore left no traces in the archaeological record. Even today, synagogue assemblies can take place anywhere, even in church buildings! For this reason, a wide range of theories exists about when and where the institution of the synagogue first developed.

Type
Chapter
Information
The Archaeology of the Holy Land
From the Destruction of Solomon's Temple to the Muslim Conquest
, pp. 286 - 319
Publisher: Cambridge University Press
Print publication year: 2012

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References

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Runesson, AndersThe Origins of the Synagogue: A Socio-Historical StudyStockholmAlmqvist and Wiksell International 2001Google Scholar
Weiss, ZeevThe Sepphoris Synagogue: Deciphering an Ancient Message through Its Archaeological and Socio-Historical ContextsJerusalemIsrael Exploration Society 2005Google Scholar
White, Michael J.Building God's House in the Roman World: Architectural Adaptation among Pagans, Jews and ChristiansBaltimoreASOR/Johns Hopkins University 1990Google Scholar

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